Resullerin 20:35

Ki̇tap (Turkish Bible)

35 Yaptığım her işte sizlere, böyle emek vererek güçsüzlere yardım etmemiz ve Rab İsanın, ‹Vermek, almaktan daha büyük mutluluktur› diyen sözünü unutmamamız gerektiğini gösterdim.››

Bible Verse Review
  from Treasury of Scripure Knowledge

showed: Acts 20:20, Acts 20:27

how that: Isaiah 35:3, Romans 15:1, 1 Corinthians 9:12, 2 Corinthians 11:9, 2 Corinthians 11:12, 2 Corinthians 12:13, Ephesians 4:28, 1 Thessalonians 4:11, 1 Thessalonians 5:14, Hebrews 12:12, Hebrews 12:13, Hebrews 13:3

It is: Psalms 41:1-3, Psalms 112:5-9, Proverbs 19:17, Isaiah 32:8, Isaiah 58:7-12, Matthew 10:8, Matthew 25:34-40, Luke 14:12-14, 2 Corinthians 8:9, 2 Corinthians 9:6-12, Philippians 4:17-20, Hebrews 13:16

Reciprocal: Genesis 23:13 - I will Deuteronomy 15:10 - thine heart Deuteronomy 15:14 - the Lord 2 Samuel 6:19 - he dealt 2 Kings 5:26 - Is it a time 2 Kings 6:2 - and take thence Psalms 37:21 - righteous Psalms 112:9 - dispersed Proverbs 14:21 - he that hath Proverbs 21:26 - the righteous Proverbs 22:9 - He that hath a bountiful eye Proverbs 31:20 - she reacheth Ecclesiastes 3:12 - but Matthew 20:27 - whosoever Matthew 25:36 - was sick Luke 6:30 - Give John 4:32 - I have John 4:34 - My meat John 13:14 - ye also John 13:29 - that John 14:26 - bring John 21:25 - there Acts 9:39 - and showing Acts 11:16 - remembered Acts 18:3 - and wrought Romans 12:11 - slothful Romans 12:13 - Distributing 1 Corinthians 9:6 - have 2 Corinthians 9:7 - God 2 Corinthians 11:27 - weariness Galatians 5:13 - but Philippians 2:5 - General 1 Thessalonians 2:9 - our 1 Thessalonians 5:12 - labour 1 Timothy 4:6 - thou put 1 Timothy 5:17 - labour Titus 3:14 - maintain good works

Gill's Notes on the Bible

I have showed you all things,.... Both as to doctrine and practice, and had set them an example how to behave in every point, and particularly in this:

how that so labouring ye ought to support the weak; the sense of which is, that they should labour with their hands as he did, and so support the weak; either such who were weak in body, and unable to work and help themselves, and therefore should be helped, assisted, relieved, and supported by the labours of others, that were able; or the weak in faith, and take nothing of them, lest they should think the preachers of the word sought only their own worldly advantage, and so they should be stumbled and fall from the truth:

and to remember the words of the Lord Jesus; which the apostle had either collected as the sense of some passages of his, such as Luke 6:30, c. or which though not recorded in any of the Gospels, the apostle might have received from one or other of the twelve disciples, as what were frequently used by Christ in the days of his flesh and which the apostle had inculcated among the Ephesians, and now puts them in mind of them, they being worthy of remembrance: how he said,

it is more blessed to give than to receive: it is more comfortable, honourable, pleasant, and profitable: the giver is in a more comfortable situation, having an abundance, at least a sufficiency, and something to spare; whereas the receiver is often in want and distress, and so uncomfortable: it is an honour to give; an honour is reflected upon the giver, both by the receiver, and others; when to receive is an instance of meanness, and carries in it, among men, some degree of dishonour: it is a pleasure to a liberal man to distribute to the necessities of others; and it cannot be grateful to a man to be in such circumstances, as make it necessary for him to receive from others, and be dependent on them; and great are the advantages and profit which a cheerful giver reaps, both in this world, and that to come: wherefore the conclusion which the apostle would have drawn from hence is, that it is much more eligible for a man to work with his own hands, and support himself, and assist others, than to receive at the hands of others.

Barnes' Notes on the Bible

I have showed you - I have taught you by instruction and example. I have not merely discoursed about it, but have showed you how to do it.

All things - Or, in respect to all things. In everything that respects preaching and the proper mode of life, I have for three years set you an example, illustrating the design, nature, and duties of the office by my own self-denials and toil.

How that - Or, that - ὅτι hoti. I have showed you that ye should by so laboring support the weak.

So labouring - Laboring as I have done. Setting this example, and ministering in this way to the needs of others.

To support the weak - To provide for the needs of the sick and feeble members of the flock, who are unable to labor for themselves. “The weak” here denotes “the poor, the needy, the infirmed.”

And to remember - To call to mind for encouragement, and with the force of a command,

The words of the Lord Jesus - These words are nowhere recorded by the evangelists. But they did not pretend to record all his sayings and instructions. Compare John 21:25. There is the highest reason to suppose that many of his sayings which are not recorded would be treasured up by those who heard them; would be transmitted to others; and would be regarded as a precious part of his instructions. Paul evidently addresses the elders of Ephesus as if they had heard this before, and were acquainted with it. Perhaps he had himself reminded them of it. This is one of the Redeemer’s most precious sayings; and it seems even to have a special value from the fact that it is not recorded in the regular and professed histories of his life. It comes to us recovered, as it were, from the great mass of his unrecorded sayings; rescued from that oblivion to which it was hastening if left to mere tradition, and placed in permanent form in the sacred writings by the act of an apostle who had never seen the Saviour before his crucifixion. It is a precious relic - a memento of the Saviour - and the effect of it is to make us regret that more of his words were not recovered from an uncertain tradition, and placed in a permanent form by an inspired penman. God, however, who knows what is requisite to guide us, has directed the words which are needful for the welfare of the church, and has preserved by inspiration the doctrines which are adapted to convert and bless man.

It is more blessed to give - It is a higher privilege; it tends more to the happiness of the individual and of the world. The giver is more blessed or happy than the receiver. This appears:

(1) Because it is a condition for which we should be thankful when we are in a situation to promote the happiness of others.

(2) Because it tends to promote the happiness of the benefactor himself. There is pleasure in the act of giving when it is done with pure motives. It promotes our own peace; is followed by happiness in the recollection of it; and will be followed by happiness forever. That is the most truly happy man who is most benevolent. He is the most miserable who has never known the luxury of doing good, but who lives to gain all he can, and to hoard all he gains.

(3) It is blessed in the reward that shall result from it. Those who give from a pure motive God will bless. They will be rewarded, not only in the peace which they shall experience in this life, but in the higher bliss of heaven, Matthew 25:34-36. We may also remark that this is a sentiment truly great and noble. It is worthy of the Son of God. It is that on which he himself acted when he came to give pardon to the guilty, comfort to the disconsolate and the mourner, peace to the anxious sinner, sight to the blind, hearing to the deaf, life to the dead, and heaven to the guilty and the lost. Acting on this, he gave his own tears to weep over human sorrows and human guilt; his own labors and toils to instruct and save man; his own life a sacrifice for sin on the cross. Loving to give, he has freely given us all things. Loving to give, he delights in the same character in his followers, and seeks that they who have wealth, and strength, and influence should be willing to give all to save the world. Imitating his great example, and complying with his command, the church shall yet learn more and more to give its wealth to bless the poor and needy; its sons and its daughters to bear the gospel to the benighted pagan; its undivided and constant efforts to save a lost world. Here closes this speech of Paul; an address of inimitable tenderness and beauty. Happy would it be if every minister could bid such an adieu to his people, when called to part from them; and happy if, at the close of life, every Christian could leave the world with a like consciousness that he had been faithful in the discharge of his duty. Thus dying, it will be blessed to leave the world; and thus would the example of the saints live in the memory of survivors long after they themselves have ascended to their rest.

Clarke's Notes on the Bible

Verse 35. I have showed you all things — The preposition κατα is to be understood before παντα; and the clause should be read thus-I have showed you IN all things, c.

It is more blessed to give than to receive. — That is, the giver is more happy than the receiver. Where, or on what occasion, our Lord spake these words we know not, as they do not exist in any of the four evangelists. But that our Lord did speak them, St. Paul's evidence is quite sufficient to prove. The sentiment is worthy of Christ. A truly generous mind, in affluence, rejoices in opportunities to do good, and feels happy in having such opportunities. A man of an independent spirit, when reduced to poverty, finds it a severe trial to be obliged to live on the bounty of another, and feels pain in receiving what the other feels a happiness in communicating. Let, therefore, the man who is able to give feel himself the obliged person, and think how much pain the feeling heart of his supplicant must endure, in being obliged to forego his native independence, in soliciting and receiving the bounty of another. I am not speaking of common beggars these have got their minds already depraved, and their native independence reduced, by sin and idleness, to servility.