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Read the Bible

Ki̇tap (Turkish Bible)

Yeşaya 50:8

8 Beni haklı çıkaran yakınımda.Benden davacı olan kim, yüzleşelim,Kimdir hasmım, karşıma çıksın.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Afflictions and Adversities;   Faith;   Jesus Continued;   Justification;   Righteous;   Thompson Chain Reference - Divine;   Fellowship-Estrangement;   Nearness to God;   Nearness, Divine;   The Topic Concordance - Closeness;   Jesus Christ;   Justification;   Opposition;   Servants;   Sorrow;   Suffering;   Torrey's Topical Textbook - Justification before God;  

Dictionaries:

- Bridgeway Bible Dictionary - Justification;   Servant of the lord;   Baker Evangelical Dictionary of Biblical Theology - Justification;   Fausset Bible Dictionary - Agony;   Holman Bible Dictionary - Isaiah;   Israel, History of;   Servant of the Lord, the;   Slave/servant;   Hastings' Dictionary of the Bible - Justification, Justify;   Micah, Book of;   Righteousness;   Servant of the Lord;   Slave, Slavery;   Hastings' Dictionary of the New Testament - Atonement (2);   Morrish Bible Dictionary - Isaiah, Book of;   The Hawker's Poor Man's Concordance And Dictionary - Adversary;  

Encyclopedias:

- International Standard Bible Encyclopedia - Adversary;   Isaiah;   Messiah;   Servant of Yahweh (the Lord);   The Jewish Encyclopedia - Messiah;   Servant of God;  

Bible Verse Review
  from Treasury of Scripure Knowledge

near that: Romans 8:32-34, 1 Timothy 3:16

let us: Isaiah 41:1, Isaiah 41:21, Exodus 22:9, Deuteronomy 19:17, Job 23:3-7, Matthew 5:25

mine adversary: Heb. the master of my cause, Zechariah 3:1-10, Revelation 12:10

Reciprocal: Job 13:19 - that will plead Job 40:2 - Shall Isaiah 54:17 - every John 7:26 - he speaketh Acts 28:21 - We Romans 8:33 - It is 1 Peter 5:8 - your

Gill's Notes on the Bible

He is near that justifieth me,.... His Father was "near" him in his whole state of humiliation; he left him not alone; he was at his right hand, and therefore he was not moved; and "justified" him from all the calumnies of his enemies, or the false charges they brought against him, and from all the sins of his people that were upon him; these he took upon him, and bore them, and made satisfaction for them, upon which he was acquitted; and which is evident by his resurrection from the dead, by his ascension to heaven, and session at the right hand of God; and by the gifts of the Spirit, extraordinary and ordinary, he received for men, and gave unto them; see 1 Timothy 3:16.

Who will contend with me? being thus acquitted; will the law and justice of God litigate the point with him? they are both satisfied; will Satan dispute the matter with him? he is foiled, conquered, and destroyed; or will the wicked Jews enter the argument with him? wrath is come upon them to the uttermost.

Let us stand together; face to face, if they dare; let them face me, if they can:

who is mine adversary? let him appear, that he may be known:

let him come near to me: and engage with me, if he has courage or skill. This is bidding defiance to all his enemies, and triumphing over them.

Barnes' Notes on the Bible

He is near that justifieth me - That is, God, who will vindicate my character, and who approves what I do, does not leave nor forsake me, and I can with confidence commit myself and my cause to him (see the note at Isaiah 49:4). The word justify here is not used in the sense in which it is often in the Scriptures, to denote the act by which a sinner is justified before God, but in the proper, judicial sense, that he would declare him to be righteous; he would vindicate his character, and show him to be innocent. This was done by all the testimonies of God in his favor - by the voice which spake from heaven at his baptism - by the miracles which he performed, showing that he was commissioned and approved by God - by the fact that even Pilate was constrained to declare him innocent - by the wonders that attended his crucifixion, showing that ‘he was a righteous man,’ even in the view of the Roman centurion Luke 23:47, and by the fact that he was raised from the dead, and was taken to heaven, and placed at the right hand of the Father - thus showing that his whole work was approved by God, and furnishing the most ample vindication of his character from all the accusations of his foes.

Who will contend with me? - This question indicates confidence in God, and in the integrity of his own character. The language is taken from transactions in the courts of justice; and it is a solemn call, on any who would dare to oppose him, to enter into a trial, and allege the accusations against him before the tribunal of a holy God.

Let us stand together - Before the seat of judgment as in a court (compare the note at Isaiah 41:1).

Who is mine adversary? - Margin, ‘Who is the master of my cause?’ The Hebrew is ‘Lord (בעל ba‛al) of judgment.’ The expression means not merely one who has a lawsuit, or a cause, but one who is ‘lord of the judgment,’ i. e, possessor of the cause, or one who has a claim, and can demand that the judgment should be in his favor. And the call here is on any who should have such a claim to prefer against the Messiah; who should have any real ground of accusation against him; that is, it is an assertion of innocence.

Let him come near to me - Let him come and make his charges, and enter on the trial.

Clarke's Notes on the Bible

Verse Isaiah 50:8. Who will contend with me — The Bodleian MS. and another add the word הוא hu; מי הוא יריב mi hu yarib, as in the like phrase in the next verse; and in the very same phrase Job 13:19, and so likewise in many other places, Job 17:3; Job 41:1. Sometimes on the like occasions it is מי זה mi zeh, and מי הוא זה mi hu zeh, "Who is this one?" The word has probably been lost out of the present text; and the reading of the MSS. above mentioned seems to be genuine.


 
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