the Week of Proper 11 / Ordinary 16
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Ki̇tap (Turkish Bible)
Yeremya 36:29
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalBible Verse Review
from Treasury of Scripure Knowledge
Thou hast: Deuteronomy 29:19, Job 15:24, Job 40:8, Isaiah 45:9, Acts 5:39, 1 Corinthians 10:22
Why: Jeremiah 26:9, Jeremiah 32:3, Isaiah 29:21, Isaiah 30:10, Acts 5:28
The king: Jeremiah 21:4-7, Jeremiah 21:10, Jeremiah 28:8, Jeremiah 32:28-30, Jeremiah 34:21, Jeremiah 34:22
Reciprocal: 2 Kings 22:19 - thine heart Ezra 6:1 - rolls Jeremiah 21:6 - I will Jeremiah 33:12 - without Jeremiah 35:1 - in the Jeremiah 36:2 - a roll Jeremiah 36:23 - he cut Jeremiah 52:2 - according Ezekiel 2:10 - lamentations Ezekiel 14:13 - and will cut Zephaniah 1:2 - I will
Gill's Notes on the Bible
And thou shall say to Jehoiakim king of Judah,.... Or, "concerning" w him; since the prophet was hid, and he was in quest of him; nor was it safe for him to appear in person before him; though this may be understood as what should be put into the second roll, and in that he addressed to him:
thus saith the Lord, thou hast burnt this roll; or "that roll"; or had suffered or ordered it to be burnt, giving this as a reason for it:
saying, why hast thou therein written; what the king would have to be a great falsehood, and which he thought never came from the Lord; but was a device of Jeremiah, to whom he ascribed the writing of them, though it was Baruch's, because dictated by him:
saying, the king of Babylon shall certainly come and destroy this land,
and shall cause to cease from thence man and beast? by killing some, and carrying off others, so that the destruction should be complete. He takes no notice of himself and his family, as if his concern was only for the nation; and that he took it ill that anything should be said which expressed the ruin of that, and might dishearten the inhabitants of it.
w על "de", Junius & Tremellius, Piscator, Cocceius, Schmidt.
Barnes' Notes on the Bible
The king of Babylon ... - These words do not prove that Nebuchadnezzar had not already come, and compelled Jehoiakim to become his vassal. The force lies in the last words, which predict such a coming as would make the land utterly desolate: and this would be the result of the king throwing off the Chaldaean yoke.
