1 Corinthians 14:11

Contextual Overview

⁶So now, brothers and sisters, if I come to you speaking in other tongues, how will I benefit you unless I speak to you with a revelation or knowledge or prophecy or teaching? ⁶ Now brethren, if I come vnto you speaking with tongues, what shall I profit you, except I shall speake to you either by reuelation, or by knowledge, or by prophesying, or by doctrine? ⁶ Now, brethren, if I come unto you speaking with tongues, what shall I profit you, except I shall speak to you either by revelation, or by knowledge, or by prophesying, or by doctrine? ⁶ Now, brothers, if I come to you speaking in tongues, how will I benefit you unless I bring you some revelation or knowledge or prophecy or teaching? ⁶ But now, brothers and sisters, if I come to you speaking in tongues, how will I benefit you unless I speak to you either by way of revelation, or of knowledge, or of prophecy, or of teaching? ⁶ Brothers and sisters, will it help you if I come to you speaking in different languages? No! It will help you only if I bring you a new truth or some new knowledge, or prophecy, or teaching. ⁶Now, believers, if I come to you speaking in unknown tongues, how will I benefit you unless I also speak to you [clearly] either by revelation [revealing God's mystery], or by knowledge [teaching about God], or by prophecy [foretelling the future, speaking a new message from God to the people], or by instruction [teaching precepts that develop spiritual maturity]? ⁶ But now, brethren, if I come to you speaking in tongues, what will I profit you unless I speak to you either by way of revelation or of knowledge or of prophecy or of teaching? ⁶But now, brothers, if I come to you speaking in tongues, what will I profit you unless I speak to you either by way of revelation or of knowledge or of prophecy or of teaching? ⁶Now, brothers, if I come to you speaking in tongues, how will I benefit you, unless I bring you some revelation or knowledge or prophecy or teaching?

Bible Verse Review
  from Treasury of Scripure Knowledge

I shall: 1 Corinthians 14:21, Acts 28:2, Acts 28:4, Romans 1:14, Colossians 3:11

Cross-References

Genesis 12:5
Avram took Sarai his wife, Lot his brother's son, all their substance that they had gathered, and the souls who they had gotten in Haran; and they went forth to go into the land of Kana`an. Into the land of Kana`an they came.

Genesis 12:5
And Abram took Sarai his wife, and Lot his brother's son, and all their substance that they had gathered, and the souls that they had gotten in Haran; and they went forth to go into the land of Canaan; and into the land of Canaan they came.

Genesis 12:5
And Abram took Sarai his wife, and Lot his nephew, and all their possessions that they had gathered, and all the persons that they had acquired in Haran, and they went out to go to the land of Canaan. And they went to the land of Canaan.

Genesis 12:5
He took his wife Sarai, his nephew Lot, and everything they owned, as well as all the servants they had gotten in Haran. They set out from Haran, planning to go to the land of Canaan, and in time they arrived there.

Genesis 12:5
And Abram took his wife Sarai, his nephew Lot, and all the possessions they had accumulated and the people they had acquired in Haran, and they left for the land of Canaan. They entered the land of Canaan.

Genesis 12:5
Abram took Sarai his wife and Lot his nephew, and all their possessions which they had acquired, and the people (servants) which they had acquired in Haran, and they set out to go to the land of Canaan. When they came to the land of Canaan,

Genesis 12:5
Abram took his wife Sarai and his nephew Lot, and all their possessions which they had accumulated, and the people which they had acquired in Haran, and they set out for the land of Canaan; so they came to the land of Canaan.

Genesis 12:5
Then Abram tooke Sarai his wife, & Lot his brothers sonne, and all their substance that they possessed, and the soules that they had gotten in Haran, & they departed, to goe to the land of Canaan: & to the land of Canaan they came.

Genesis 12:5
So Abram took Sarai his wife and Lot his brother's son, and all their possessions which they had accumulated, and the persons which they had acquired in Haran, and they departed to go forth to the land of Canaan; thus they came to the land of Canaan.

Genesis 12:5
Avram took his wife Sarai, his brother's son Lot, and all their possessions which they had accumulated, as well as the people they had acquired in Haran; then they set out for the land of Kena‘an and entered the land of Kena‘an.

Gill's Notes on the Bible

Therefore if I know not the meaning of the voice,.... The force and power of a language, the signification of it, the ideas its words convey, but only hear the sound of it:

I shall be to him that speaketh a barbarian, and he that speaketh shall be a barbarian unto me: like one of those rude and uncultivated people that inhabit deserts and wild places, who can neither understand the language of others, nor be understood by others; and indeed may be meant of any sort of people, that do not understand one another's language: the word בר, "bar", and ברא, "bara", in the Chaldee, Syriac, and Arabic languages, not only signifies a field, a wood, or desert place, but also without, or any thing extraneous; and being doubled, signifies one that lives without, in another land; a stranger, and that speaks a strange language; so all other nations of the world were barbarians to the Hebrews, and particularly the Egyptians; see the Targum on Psalms 114:1 and so were all other nations to the Greeks, see Romans 1:14 and also to the Romans: and the sense is, that where the signification of a language and the sense of words are not known, the speaker is like a man that lives in a strange country to him that hears him; and the hearer is like to one that lives in a strange country to him that speaks, since they cannot understand one another. The word sometimes is used for men, αφωνοι η ανκοοι, z, "that can neither speak nor hear", men dumb and deaf; and when words cannot be understood, the case is all one as with such persons.

z Scholia in Aristoph. in Avibus, p. 550.

Barnes' Notes on the Bible

The meaning of the voice - Of the language that is uttered, or the sounds that are made.

I shall be unto him ... - What I say will be unintelligible to him, and what he says will be unintelligible to me. We cannot understand one another any more than people can who speak different languages.

A barbarian - See the note at Romans 1:14. The word means one who speaks a different, or a foreign language.

Clarke's Notes on the Bible

Verse 1 Corinthians 14:11. If I know not the meaning of the voice — την δυναμις της φωνης, The power and signification of the language.

I shall be unto him that speaketh a barbarian — I shall appear to him, and he to me, as a person who had no distinct and articulate sounds which can convey any kind of meaning. This observation is very natural: when we hear persons speaking in a language of which we know nothing, we wonder how they can understand each other, as, in their speech, there appears to us no regular distinction of sounds or words. For the meaning and origin of the word barbarian, Acts 28:2.