1 Corinthians 14:14

Contextual Overview

⁶So now, brothers and sisters, if I come to you speaking in other tongues, how will I benefit you unless I speak to you with a revelation or knowledge or prophecy or teaching? ⁶ Now brethren, if I come vnto you speaking with tongues, what shall I profit you, except I shall speake to you either by reuelation, or by knowledge, or by prophesying, or by doctrine? ⁶ Now, brethren, if I come unto you speaking with tongues, what shall I profit you, except I shall speak to you either by revelation, or by knowledge, or by prophesying, or by doctrine? ⁶ Now, brothers, if I come to you speaking in tongues, how will I benefit you unless I bring you some revelation or knowledge or prophecy or teaching? ⁶ But now, brothers and sisters, if I come to you speaking in tongues, how will I benefit you unless I speak to you either by way of revelation, or of knowledge, or of prophecy, or of teaching? ⁶ Brothers and sisters, will it help you if I come to you speaking in different languages? No! It will help you only if I bring you a new truth or some new knowledge, or prophecy, or teaching. ⁶Now, believers, if I come to you speaking in unknown tongues, how will I benefit you unless I also speak to you [clearly] either by revelation [revealing God's mystery], or by knowledge [teaching about God], or by prophecy [foretelling the future, speaking a new message from God to the people], or by instruction [teaching precepts that develop spiritual maturity]? ⁶ But now, brethren, if I come to you speaking in tongues, what will I profit you unless I speak to you either by way of revelation or of knowledge or of prophecy or of teaching? ⁶But now, brothers, if I come to you speaking in tongues, what will I profit you unless I speak to you either by way of revelation or of knowledge or of prophecy or of teaching? ⁶Now, brothers, if I come to you speaking in tongues, how will I benefit you, unless I bring you some revelation or knowledge or prophecy or teaching?

Bible Verse Review
  from Treasury of Scripure Knowledge

my spirit: 1 Corinthians 14:2, 1 Corinthians 14:15, 1 Corinthians 14:16, 1 Corinthians 14:19

but: That is, "not productive of any benefit to others.

Reciprocal: Psalms 47:7 - sing Romans 1:9 - with 1 Corinthians 14:4 - edifieth himself Ephesians 4:12 - the edifying

Cross-References

Genesis 12:5
Avram took Sarai his wife, Lot his brother's son, all their substance that they had gathered, and the souls who they had gotten in Haran; and they went forth to go into the land of Kana`an. Into the land of Kana`an they came.

Genesis 12:5
And Abram took Sarai his wife, and Lot his brother's son, and all their substance that they had gathered, and the souls that they had gotten in Haran; and they went forth to go into the land of Canaan; and into the land of Canaan they came.

Genesis 12:5
And Abram took Sarai his wife, and Lot his nephew, and all their possessions that they had gathered, and all the persons that they had acquired in Haran, and they went out to go to the land of Canaan. And they went to the land of Canaan.

Genesis 12:5
He took his wife Sarai, his nephew Lot, and everything they owned, as well as all the servants they had gotten in Haran. They set out from Haran, planning to go to the land of Canaan, and in time they arrived there.

Genesis 12:5
And Abram took his wife Sarai, his nephew Lot, and all the possessions they had accumulated and the people they had acquired in Haran, and they left for the land of Canaan. They entered the land of Canaan.

Genesis 12:5
Abram took Sarai his wife and Lot his nephew, and all their possessions which they had acquired, and the people (servants) which they had acquired in Haran, and they set out to go to the land of Canaan. When they came to the land of Canaan,

Genesis 12:5
Abram took his wife Sarai and his nephew Lot, and all their possessions which they had accumulated, and the people which they had acquired in Haran, and they set out for the land of Canaan; so they came to the land of Canaan.

Genesis 12:5
Then Abram tooke Sarai his wife, & Lot his brothers sonne, and all their substance that they possessed, and the soules that they had gotten in Haran, & they departed, to goe to the land of Canaan: & to the land of Canaan they came.

Genesis 12:5
So Abram took Sarai his wife and Lot his brother's son, and all their possessions which they had accumulated, and the persons which they had acquired in Haran, and they departed to go forth to the land of Canaan; thus they came to the land of Canaan.

Genesis 12:5
Avram took his wife Sarai, his brother's son Lot, and all their possessions which they had accumulated, as well as the people they had acquired in Haran; then they set out for the land of Kena‘an and entered the land of Kena‘an.

Gill's Notes on the Bible

For if I pray in an unknown tongue,.... In the Hebrew tongue, which the greatest part of the Jewish doctors insisted a upon should be only used in prayer; which notion might be borrowed from them, and now greatly prevailed in the church at Corinth; and the custom was used by such as had the gift of speaking that language, even though the body and bulk of the people understood it not:

my spirit prayeth; I pray with my breath vocally; or else with affection and devotion, understanding what I say myself, and so am edified; or rather with the gift of the Spirit bestowed on me:

but my understanding is unfruitful; that is, what I say with understanding to myself is unprofitable to others, not being understood by them.

a Vid. Trigland. de Sect. Kar. c. 10. p. 172, 173.

Barnes' Notes on the Bible

For if I pray ... - The reference to prayer here, and to singing in 1 Corinthians 14:15, is designed to illustrate the propriety of the general sentiment which he is defending, that public worship should be conducted in a language that would be intelligible to the people. However well meant it might be, or however the “heart” might be engaged in it, yet unless it was intelligible, and the understanding could join in it, it would be vain and profitless.

My spirit prayeth - The word spirit here (πνεῦμα pneuma) has been variously understood. Some have understood it of the Holy Spirit - the Spirit by which Paul says he was actuated. Others of the “spiritual gift,” or that spiritual influence by which he was endowed. Others of the mind itself. But it is probable that the word “spirit” refers to the “will;” or to the mind, as the seat of the affections and emotions; that is, to the heart, desires, or intentions. The word “spirit” is often used in the Scriptures as the seat of the affections, and emotions, and passions of various kinds; see Matthew 5:3, “Blessed are the poor in spirit;” Luke 10:21, “Jesus rejoiced in spirit.” So it is the seat of ardor or fervor Luke 1:17; Acts 18:25; Romans 12:11; of grief or indignation; Mark 3:12; John 11:33; John 13:21; Acts 17:16. It refers also to feelings, disposition, or temper of mind, in Luke 9:55; Romans 8:15. Here it refers, it seems to me. to the heart, the will, the disposition, the feelings, as contradistinguished from the understanding; and the sense is, “My feelings find utterance in prayer; my heart is engaged in devotion; my prayer will be acceptable to God, who looks upon the feelings of the heart, and I may have true enjoyment; but my understanding will be unfruitful, that is, will not profit others. What I say will not he understood by them; and of course, however much benefit I might derive from my devotions, yet they would be useless to others.”

But my understanding - (ὁ δὲ νοῦς μου ho de nous mou). My intellect, my mind; my mental efforts and operations.

Is unfruitful - Produces nothing that will be of advantage to them. It is like a barren tree; a tree that bears nothing that can be of benefit to others. They cannot understand what I say, and of course, they cannot be profited by what I utter.

Clarke's Notes on the Bible

Verse 1 Corinthians 14:14. For if I pray in an unknown tongue — If my prayers are composed of sentences and sayings taken out of the prophets, c., and in their own language-my spirit prayeth, my heart is engaged in the work, and my prayers answer all the purpose of prayers to myself but my understanding is unfruitful to all others, because they do not understand my prayers, and I either do not or cannot interpret them. See the note on 1 Corinthians 14:19.