the Week of Proper 11 / Ordinary 16
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2 Chronicles 16:12
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- CondensedContextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
am 3088, bc 916
diseased: Matthew 7:2, Luke 6:37, Luke 6:38, Revelation 3:19
in his disease: 2 Chronicles 16:9, 2 Chronicles 28:22, 1 Chronicles 10:14, Jeremiah 17:5
physicians: Genesis 50:2, Job 13:4, Jeremiah 8:22, Matthew 9:12, Mark 2:17, Mark 5:26, Colossians 4:14
Reciprocal: 1 Kings 15:23 - in the time Job 33:19 - pain Luke 8:43 - had
Cross-References
Sarai said to Avram, "This wrong is your fault. I gave my handmaid into your bosom, and when she saw that she had conceived, I was despised in her eyes. The LORD judge between me and you."
And Sarai said unto Abram, My wrong be upon thee: I have given my maid into thy bosom; and when she saw that she had conceived, I was despised in her eyes: the Lord judge between me and thee.
And Sarai said to Abram, "may my harm be upon you. I had my servant sleep with you, and when she saw that she had conceived, she no longer respected me. May Yahweh judge between me and you!"
Then Sarai said to Abram, "This is your fault. I gave my slave girl to you, and when she became pregnant, she began to treat me badly. Let the Lord decide who is right—you or me."
Then Sarai said to Abram, "You have brought this wrong on me! I allowed my servant to have sexual relations with you, but when she realized that she was pregnant, she despised me. May the Lord judge between you and me!"
Then Sarai said to Abram, "May [the responsibility for] the wrong done to me [by the arrogant behavior of Hagar] be upon you. I gave my maid into your arms, and when she realized that she had conceived, I was despised and looked on with disrespect. May the LORD judge [who has done right] between you and me."
So Sarai said to Abram, "May the wrong done to me be upon you! I put my slave woman into your arms, but when she saw that she had conceived, I was insignificant in her sight. May the LORD judge between you and me."
Then Sarai saide to Abram, Thou doest me wrong. I haue giuen my maide into thy bosome, and she seeth that she hath conceiued, and I am despised in her eyes: the Lorde iudge betweene me and thee.
And Sarai said to Abram, "May the violence done to me be upon you. I gave my servant-woman into your embrace, but she saw that she had conceived, so I became contemptible in her sight. May Yahweh judge between you and me."
Then Sarai said to Abram, "It's all your fault! I gave you my slave woman, but she has been hateful to me ever since she found out she was pregnant. You have done me wrong, and you will have to answer to the Lord for this."
Gill's Notes on the Bible
And Asa in the thirty ninth year of his reign was diseased in his feet,.... This was about two years before his death, and his disease is generally thought to be the gout in his feet, and a just retaliation for putting the prophet's feet into the stocks:
until his disease was exceeding great; it increased upon him, and became very severe and intolerable, and the fits were frequent, as well as the pain sharper; though the sense of the Hebrew m phrase may be, that his disease got upwards, into a superior part of his body, head, or stomach, which, when the gout does, it is dangerous. A very learned physician n is of opinion, that not the gout, but what he calls an "aedematous" swelling of the feet, is meant, which insensibly gets up into the bowels, and is successively attended with greater inconveniences; a tension of the abdomen, difficulty of breathing, very troublesome to the patient, and issues in a dropsy, and death itself:
yet in his disease he sought not to the Lord; his seeking to physicians for help in his disease, perhaps, would not have been observed to his reproach, had he also sought unto the Lord, whom he ought to have sought in the first place; and when he applied to the physicians, he should have implored the blessing of God on their prescriptions; but he so much forgot himself as to forget the Lord: this is the first time we read of physicians among the Jews, and some think these were Heathens, and a sort of enchanters: the Jews entertained a very ill opinion of physicians; the best of them, they say o, deserve hell, and they advise p men not to live in a city where the chief man is a physician; but the author of the book of Ecclesiasticus gives a great encomium of them, and exhorts to honour and esteem them,
"1 Honour a physician with the honour due unto him for the uses which ye may have of him: for the Lord hath created him. 2 For of the most High cometh healing, and he shall receive honour of the king. 3 The skill of the physician shall lift up his head: and in the sight of great men he shall be in admiration. 4 The Lord hath created medicines out of the earth; and he that is wise will not abhor them. 5 Was not the water made sweet with wood, that the virtue thereof might be known? 6 And he hath given men skill, that he might be honoured in his marvellous works. 7 With such doth he heal [men], and taketh away their pains. 8 Of such doth the apothecary make a confection; and of his works there is no end; and from him is peace over all the earth,'' (Sirach 38)
Julian q the emperor greatly honoured them, and observes, that it is justly said by the philosophers, that the art of medicine fell from heaven.
m ×¢× ×××¢×× "usque ad supra", Montanus; "usque ad summum", Vatablus; "usque ad sursum", Piscator. n Scheuchzer. Physic. Sacr. vol. 4. p. 645. o T. Bab. Kiddashin, fol. 32. 1. Gloss. in ib. p T. Bab. Pesachim, fol. 113. 1. q Opera, par. 2. p. 154.
Barnes' Notes on the Bible
Yet in his disease he sought not ... - Rather, âand also in his disease he sought not.â Not only in his war with Baasha, but also when attacked by illness, Asa placed undue reliance upon the aid of man.
Clarke's Notes on the Bible
Verse 2 Chronicles 16:12. Diseased in his feet — He had a strong and long fit of the gout; this is most likely.
He sought not to the Lord — "He did not seek discipline from the face of the Lord, but from the physicians." - Targum.
Are we not taught by this to make prayer and supplication to the Lord in our afflictions, with the expectation that he will heal us when he finds us duly humbled, i.e., when the end is answered for which he sends the affliction?
