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Izhibhalo Ezingcwele

2 KaSamuweli 9:10

10 Uze umlimele umhlaba, wena noonyana bakho, nabakhonzi bakho, umzisele abe nokudla unyana wenkosi yakho, adle; ke uMefibhoshete, unyana wenkosi yakho, uya kudla ngamaxesha onke etafileni yam. Ke kaloku uTsibha wayenoonyana abalishumi elinantlanu, nabakhonzi abamashumi mabini.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Feasts;   Friendship;   Hospitality;   Kindness;   Mephibosheth;   Servant;   Thompson Chain Reference - Bible Stories for Children;   Children;   Home;   Pleasant Sunday Afternoons;   Religion;   Stories for Children;   Torrey's Topical Textbook - Kings;   Liberality;  

Dictionaries:

- American Tract Society Bible Dictionary - Jonathan;   Mephibosheth;   Ziba;   Baker Evangelical Dictionary of Biblical Theology - Vengeance;   Fausset Bible Dictionary - Ziba;   Holman Bible Dictionary - Economic Life;   Manaen;   Samuel, Books of;   Ziba;   Hastings' Dictionary of the Bible - David;   Samuel, Books of;   Slave, Slavery;   Ziba;   Morrish Bible Dictionary - Mephibosheth ;   Ziba ;   People's Dictionary of the Bible - Jonathan;   Mephibosheth;   Smith Bible Dictionary - Agriculture;   Zi'ba;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Hebrew Monarchy, the;   International Standard Bible Encyclopedia - Alliance;   Master;   Mephibosheth;   Relationships, Family;   Samuel, Books of;   Ziba;  

Bible Verse Review
  from Treasury of Scripure Knowledge

shall eat bread: The eating at courts was of two kinds; the one public and ceremonious, the other private. Sir John Chardin understands those passages which speak of a right to eat at the royal table, as pointing out a right to a seat there, when the repast was public and solemn. So in a manuscript Note on 1 Kings 2:7, he tells us that it was to be understood of the majilis, (the term for an assembly of lords, or a public feast), and not of the daily and ordinary repast. Hence, though Mephibosheth was to eat at all public times at the king's table, yet he would want the produce of his lands for food at other times, which it was necessary for Ziba to understand. 2 Samuel 9:7, 2 Samuel 9:11-13, 2 Samuel 19:28, 2 Kings 25:29, Luke 14:15

Reciprocal: 2 Samuel 9:13 - he did eat 2 Samuel 16:3 - where is 2 Samuel 19:17 - Ziba 2 Samuel 21:7 - Mephibosheth 1 Chronicles 8:34 - Meribbaal Jeremiah 52:34 - there was Luke 22:30 - eat

Gill's Notes on the Bible

Thou therefore, thy sons, and thy servants,.... Which were many, and whose numbers are after given:

shall till the land for him; manure it, plough it, sow it, and reap it:

and thou shall bring in [the fruits]; the corn, and oil, and wine, the land produces:

that thy master's son may have food to eat; meaning either Micha, the son of Mephibosheth, since Mephibosheth seems to be distinguished from him, and opposed to him in the next clause: and who would stand in no need of food from any other quarter, being a guest at the king's table continually; or else Mephibosheth, who by this means would have a sufficiency for his son and servants, and in which Ziba's family and servants would have a share:

but Mephibosheth thy master's son shall eat always at my table; wherefore the land was to be tilled not for him personally, but for his family, and for what uses he should think fit to put the produce of it to:

now Ziba had fifteen sons and twenty servants: who were enough to cultivate a considerable quantity of land.

Barnes' Notes on the Bible

Fifteen sons ... - See 2 Samuel 19:17, marginal reference.

Clarke's Notes on the Bible

Verse 2 Samuel 9:10. Thou therefore, and thy sons - shall till the land — It seems that Ziba and his family had the care of the whole estate, and cultivated it at their own expense, yielding the half of the produce to the family of Mephibosheth. Ziba was properly the hind, whose duty and interest it was to take proper care of the ground, for the better it was cultivated the more it produced; and his half would consequently be the greater.


 
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