IDuteronomi 3:26

Izhibhalo Ezingcwele

26 Wandiphuphumela uYehova ngomsindo ngenxa yenu, akandiphulaphula; wathi uYehova kum, Yanela, musa ukuba saphinda uthethe kum ngale ndawo.

Bible Verse Review
  from Treasury of Scripure Knowledge

the Lord: Deuteronomy 1:37, Deuteronomy 31:2, Deuteronomy 32:51, Deuteronomy 32:52, Deuteronomy 34:4, Numbers 20:7-12, Numbers 27:12-14, Psalms 106:32, Psalms 106:33, Isaiah 53:5, Isaiah 53:6, Matthew 26:39

Let it: 1 Chronicles 17:4, 1 Chronicles 17:12, 1 Chronicles 17:13, 1 Chronicles 22:7-9, 1 Chronicles 28:2-4, Matthew 20:22, 2 Corinthians 12:8

Reciprocal: Numbers 32:5 - bring us Deuteronomy 4:21 - General 1 Kings 11:9 - angry Psalms 99:8 - though

Gill's Notes on the Bible

But the Lord was wroth with me for your sakes,.... Not at this time, and for this prayer of his, but on account of he and Aaron not sanctifying him at the waters of Meribah; or of some expressions of unbelief, and unadvised words, which dropped from his lips through their provocation of him; see Numbers 20:12

and would not hear me; now, and grant the above request, having before declared that he and Aaron should not bring the people of Israel into the land he had given them; and Moses with all his entreaties could not prevail upon him to repeal the sentence:

and the Lord said unto me, let it suffice; that he had seen the conquest of the two kings, and the delivery of their kingdoms into the hands of Israel; and that he had brought the people through the wilderness to the borders of the land of Canaan, and that he should have a distant sight of the land, as after directed:

speak no more unto me of this matter; intimating it would be in vain, and to no purpose, to solicit such a favour, since it would never be granted; it was a determined point, and he would never recede from it.

Barnes' Notes on the Bible

The Lord was wroth with me for your sakes - Here, as in Deuteronomy 1:37; Deuteronomy 4:21; the sin of the people is stated to be the ground on which Moses’ prayer is denied. In Deuteronomy 32:51; and in Numbers 27:14; the transgression of Moses and Aaron themselves is assigned as the cause of their punishment. The reason why one side of the transaction is put forward in this place, and the other elsewhere, is evident. Here Moses is addressing the people, and mentions the punishment of their leaders as a most impressive warning to them, whose principal fault it was. In Deuteronomy 32:0 and Numbers 27:0, God is addressing Moses, and visits on him, as is fitting, not the sin of the people hut his own.

Clarke's Notes on the Bible

Verse Deuteronomy 3:26. Let it suffice thee — רב לך rab lach, there is an abundance to thee - thou hast had honour enough already, and may well dispense with going over Jordan. He surely has no reason to complain who is taken from earthly felicity to heavenly glory. In this act God showed to Moses both his goodness and severity.