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Thursday, May 15th, 2025
the Fourth Week after Easter
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Read the Bible

Izhibhalo Ezingcwele

UHezekile 18:29

29 Ukanti ithi ke indlu kaSirayeli, Indlela yeNkosi ayilungelelene. Iindlela zam azilungelelene na, ndlu kaSirayeli? Asizezenu na iindlela ezingalungeleleneyo?

Bible Study Resources

Concordances:

- Nave's Topical Bible - Children;   Condescension of God;   God Continued...;   Infidelity;   Judgment;   Responsibility;   Wicked (People);   The Topic Concordance - God;   Judges;   Life;   Man;   Repentance;   Turning;   Ways;   Torrey's Topical Textbook - Justice of God, the;  

Dictionaries:

- Charles Buck Theological Dictionary - Repentance;   Holman Bible Dictionary - Death;   Ezekiel;   Life;   Hastings' Dictionary of the Bible - Death;   Ethics;   Prophecy, Prophets;   Hastings' Dictionary of the New Testament - Individual;   Self-Examination;   People's Dictionary of the Bible - Lead;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Kingdom or Church of Christ, the;   International Standard Bible Encyclopedia - Equal;   Guilt;   Unequal;   The Jewish Encyclopedia - Atonement;   Captivity;  

Devotionals:

- Every Day Light - Devotion for January 31;  

Bible Verse Review
  from Treasury of Scripure Knowledge

Ezekiel 18:2, Ezekiel 18:25, Proverbs 19:3

Reciprocal: Psalms 17:2 - things Isaiah 55:8 - General Ezekiel 33:17 - General Ezekiel 33:20 - Yet Romans 2:2 - judgment

Gill's Notes on the Bible

Yet saith the house of Israel, the way of the Lord is not equal,.... Though the case was put so many ways, and the thing was made so clear and plain, by the instances given; as, if a man was a just man, let his father be what he would, he should live; but, if his son was a wicked man, he should die; yet, if his son should do well, he should not die for his father's sins, his father only should suffer for his iniquity; and then again, on the one hand, if a seemingly righteous man become an apostate, he should be treated as such; but, on the other hand, if a wicked man repented and reformed, things would go well with him; by all which it most clearly appeared that God did not, and would not, punish children for the sins of their fathers, unless they themselves were guilty of the same; and that the methods of Providence in dealing with men in this world, as they were good or bad, were equal and right, and to be justified:

O house of Israel, are not my ways equal? are not your ways unequal? This is an appeal to their own consciences, upon the evidence before given.


 
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