the Week of Proper 13 / Ordinary 18
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Izhibhalo Ezingcwele
UHezekile 6:7
Bible Study Resources
Dictionaries:
- BridgewayEncyclopedias:
- CondensedBible Verse Review
from Treasury of Scripure Knowledge
slain: Ezekiel 9:7, Jeremiah 14:18, Jeremiah 18:21, Jeremiah 25:33, Lamentations 2:20, Lamentations 2:21, Lamentations 4:9
and ye: Ezekiel 6:13, Ezekiel 7:4, Ezekiel 7:9, Ezekiel 11:10, Ezekiel 11:12, Ezekiel 12:15, Ezekiel 13:9, Ezekiel 13:14, Ezekiel 13:21, Ezekiel 13:23, Ezekiel 14:8, Ezekiel 15:7, Ezekiel 20:38, Ezekiel 20:42, Ezekiel 20:44, Ezekiel 23:49, Ezekiel 24:24, Ezekiel 24:27, Ezekiel 25:17, Ezekiel 26:6, Ezekiel 28:23, Ezekiel 30:26, Ezekiel 35:15, Ezekiel 38:23, Exodus 7:5, Exodus 14:4, Exodus 14:18, 2 Kings 19:19, Psalms 83:17, Psalms 83:18, Daniel 4:35-37, Daniel 6:26, Daniel 6:27
Reciprocal: 1 Kings 20:13 - and thou shalt Jeremiah 16:21 - I will this Ezekiel 6:10 - General Ezekiel 12:19 - that her Ezekiel 16:62 - and thou Ezekiel 17:21 - shall know Ezekiel 20:26 - to the end Ezekiel 22:16 - thou shalt know Ezekiel 32:15 - then Ezekiel 33:29 - shall Ezekiel 35:4 - and thou Ezekiel 35:9 - and ye Ezekiel 35:12 - And thou Ezekiel 37:6 - ye shall
Gill's Notes on the Bible
And the slain shall fall in the midst of you,.... The word for slain is in the singular number, which perhaps is put for the plural; and so the Septuagint renders it; unless it should design some principal person that should be slain; but, as King Zedekiah was not slain when the city was taken, only his sons and his princes, it seems best to understand it of the multitude that were slain in the midst of the land, not only in Jerusalem, but in all the cities of Judea; and denotes how general and public the destruction would be:
and ye shall know that I [am] the Lord; the only true God, and Governor of the world; who only is to be worshipped, feared, and served, and not idols.
Barnes' Notes on the Bible
The force of the words is, “When the slain shall fall in the midst of you, then at last ye shall know that I am the Lord.” So in Ezekiel 6:10 where the knowledge implies a recognition of the merciful intent of Yahweh’s dispensations, and therefore, a hope of restoration.
