UYeremiya 23:5

Izhibhalo Ezingcwele

5 Yabonani, iyeza imihla, utsho uYehova, endiya kummisela uDavide iHlumelo elililungisa, libe nguKumkani ongukumkani, enze yena ngengqiqo, enze okusesikweni nobulungisa ehlabathini.

Bible Verse Review
  from Treasury of Scripure Knowledge

the days: Jeremiah 30:3, Jeremiah 31:27, Jeremiah 31:31-38, Jeremiah 33:14, Hebrews 8:8

I: Jeremiah 33:15, Psalms 72:1, Psalms 72:2, Isaiah 32:1, Isaiah 32:2, Isaiah 40:10, Isaiah 40:11, Daniel 9:24, Amos 9:11, Zechariah 9:9, Revelation 19:11

Branch: Psalms 80:15, Isaiah 4:2, Isaiah 11:1-5, Isaiah 40:9, Isaiah 40:11, Isaiah 53:2, Ezekiel 17:2-10, Ezekiel 17:22-24, Ezekiel 34:29, Zechariah 3:8, Zechariah 6:12, Zechariah 6:13, John 1:45

reign: Jeremiah 22:30, Psalms 45:4, Isaiah 9:7, Isaiah 52:13, *marg. Isaiah 53:10, Luke 1:32, Luke 1:33

and shall: Jeremiah 22:3, Jeremiah 22:15, Psalms 72:2

Reciprocal: Genesis 49:10 - until Numbers 27:16 - set a man 2 Samuel 8:15 - David executed 2 Samuel 23:3 - must be just 1 Kings 4:25 - safely 1 Kings 10:9 - to do 1 Kings 11:39 - not for ever 1 Kings 12:16 - now see 2 Kings 19:34 - my servant 1 Chronicles 5:2 - the chief ruler 1 Chronicles 12:40 - there was joy 1 Chronicles 17:11 - I will raise 1 Chronicles 18:14 - executed Psalms 45:6 - O God Psalms 45:11 - Lord Psalms 58:1 - Do Psalms 68:22 - the depths Psalms 85:10 - righteousness Psalms 99:4 - strength Psalms 101:2 - behave Proverbs 16:10 - A divine sentence Proverbs 29:2 - the righteous Proverbs 31:9 - General Song of Solomon 1:3 - thy name Isaiah 9:6 - the government Isaiah 11:4 - But with Isaiah 16:5 - in the Isaiah 32:18 - General Isaiah 33:22 - the Lord is our king Isaiah 37:35 - and for Isaiah 42:6 - called Isaiah 45:21 - a just Isaiah 45:24 - in the Jeremiah 21:12 - Execute Jeremiah 30:21 - governor Jeremiah 31:23 - As Jeremiah 31:38 - the days Ezekiel 1:26 - the appearance of a man Ezekiel 21:27 - until Ezekiel 29:21 - I cause Ezekiel 34:24 - a prince Ezekiel 36:11 - will do Ezekiel 37:22 - and one Ezekiel 37:24 - David Ezekiel 45:8 - and my princes Ezekiel 46:18 - the prince Hosea 1:7 - will save Hosea 1:11 - the children of Judah Micah 2:13 - their Micah 4:4 - none Zechariah 12:8 - the house Zechariah 13:7 - the man Zechariah 14:11 - shall be safely inhabited Matthew 1:1 - the son of David Matthew 2:2 - born Matthew 6:10 - Thy kingdom Matthew 11:3 - Art Matthew 21:5 - thy King Matthew 22:42 - The Son Matthew 25:34 - the King Mark 10:47 - thou Mark 15:12 - whom Luke 1:69 - in Luke 2:14 - and Luke 7:19 - Art Luke 18:38 - Jesus Luke 20:41 - Christ Luke 24:27 - and all Luke 24:44 - in the prophets John 1:49 - the King John 7:27 - no man John 7:42 - not John 8:16 - yet John 16:10 - righteousness John 18:33 - the king John 20:28 - My Lord Acts 1:6 - restore Acts 2:30 - he Acts 10:36 - he is Acts 13:23 - this Acts 13:32 - how Acts 26:6 - the promise Romans 1:3 - which Romans 3:21 - righteousness Romans 9:5 - who is Romans 10:3 - God's righteousness Romans 14:17 - but 1 Corinthians 1:30 - righteousness 1 Timothy 3:16 - God Hebrews 1:8 - a sceptre Hebrews 7:2 - King of righteousness Hebrews 7:14 - sprang Revelation 5:5 - the Root

Gill's Notes on the Bible

Behold, the days come, saith the Lord,.... Or, "are coming" d; and will soon be here, a few days, months, and years more; so it was usual with the prophets to represent the coming of Christ as near at hand, to comfort the saints, and keep up their faith and expectation of him, and especially the latter prophets; see Haggai 2:6 Malachi 3:1; as also to usher in their prophecies of this sort with a behold, as a note of admiration, attention, and asseveration; see Isaiah 7:14;

that I will raise unto David a righteous Branch; the Messiah; so it is explained by the Targum, which calls him the Messiah of the righteous; and by Kimchi and Ben Melech; and by the ancient Jews e also; who is frequently by the prophets spoken of as a branch, Isaiah 4:2 Zechariah 3:8; which respects his incarnation, his springing up and appearance in the earth, and the meanness and weakness of it; and here, his descent from the family of David, when that was in a low and mean condition, to be his successor in his throne and kingdom, not in a temporal, but in a spiritual sense; and is a branch and plant not of man's raising, but of the Lord's, his human nature being formed without the help of man; and is that tabernacle which God pitched, and not man; and is therefore elsewhere called the Branch of the Lord, and said to be brought forth by him, Isaiah 4:2; the epithet of "righteous" is given him, because righteous in himself, and the author of righteousness to others; a branch that brings forth and bears the fruits of righteousness, from whence all those that are ingrafted in him come to have righteousness;

and a King shall reign and prosper; the King Messiah, the same with David's righteous Branch, his son and offspring; who was appointed by God the Father "King" over Zion, the church, from all eternity; was always promised and spoken of as a King, and came as such, though his kingdom was not with observation, it being not of this world; and when he ascended to heaven, he was declared Lord and Christ; and now "reigns" on the same throne with his Father, and will till all enemies are put under his footstool: and as he prospered in his priestly office, by obtaining the redemption and salvation of his people, which is the "pleasure of the Lord" that was to "prosper in his hand", Isaiah 53:10; so likewise in his kingly and prophetic offices, by going forth in his Gospel conquering and to conquer; riding forth therein prosperously, and subduing his enemies, and causing his ministers to triumph in him: or, "shall deal prudently" f, as the word is rendered in Isaiah 52:13;

Isaiah 52:13- :;

and shall execute judgment and justice in the earth: in his church, and among his people, by governing them with righteous laws, and by protecting and defending them from their enemies; for "all judgment [is] committed to the Son"; who will judge one day the whole world in righteousness; see John 5:22.

d ימים באים "dies sunt venientes", Montanus, Schmidt. e Bemidbar Rabba, parash. 18. fol. 223. 2. f והשכיל "et prudenter aget", Calvin, Tigurine version; "aget intelligenter", Montanus.

Barnes' Notes on the Bible

Even with the temporal kingship abolished, David’s mercies are still sure.

A righteous Branch - Or, sprout, germ (see Isaiah 4:2 note). The sprout is that in which the root springs up and grows, and which, if it be destroyed, makes the root perish also.

And a king shall reign ... - Rather, and he shall reign as king. David’s family is to be dethroned (temporally), that it may reign gloriously (spiritually). But compare Jeremiah 33:17, note; Jeremiah 33:25, note.

Clarke's Notes on the Bible

Verse Jeremiah 23:5. I will raise unto David a righteous Branch — As there has been no age, from the Babylonish captivity to the destruction of Jerusalem by the Romans, in which such a state of prosperity existed, and no king or governor who could answer at all to the character here given, the passage has been understood to refer to our blessed Lord, Jesus Christ, who was a branch out of the stem of Jesse; a righteous king; by the power of his Spirit and influence of his religion reigning, prospering, and executing judgment and justice in the earth.