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Read the Bible

Izhibhalo Ezingcwele

UYohane 18:25

25 Ke kaloku uSimon Petros wayemi esotha; bathi ngoko kuye, Ingaba nawe ungowabafundi bakhe yini na? Wakhanyela yena wathi, Andinguye.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Court;   Cowardice;   Falsehood;   Jesus, the Christ;   Jesus Continued;   Peter;   Priest;   Prisoners;   Thompson Chain Reference - Association-Separation;   Associations;   Evil;   Fall;   Peter;   Simon Peter;  

Dictionaries:

- Baker Evangelical Dictionary of Biblical Theology - Endurance;   Persecution;   Fausset Bible Dictionary - John the Apostle;   Peter;   Hastings' Dictionary of the New Testament - Denial;   House;   Peter;   Trial of Jesus;  

Encyclopedias:

- International Standard Bible Encyclopedia - Ostraca;   Peter, Simon;  

Bible Verse Review
  from Treasury of Scripure Knowledge

stood: John 18:18, Mark 14:37, Mark 14:38, Mark 14:67, Luke 22:56

They: Matthew 26:69, Matthew 26:71, Mark 14:68-70, Luke 22:58

He: Genesis 18:15, Proverbs 29:25, Galatians 2:11-13

Reciprocal: Matthew 14:30 - when Matthew 26:58 - and went Mark 14:30 - before Mark 14:54 - and he Mark 14:69 - and began Luke 22:57 - he denied John 13:38 - The cock John 20:6 - General John 21:16 - the second Acts 1:13 - Peter Acts 7:24 - General

Gill's Notes on the Bible

And Simon Peter stood and warmed himself,.... This is repeated from John 18:18 to connect the history, and carry on the thread of the account of Peter's denial of Christ, which is interrupted by inserting the examination of Christ before the high priest, which was made at the same time. Peter stood among, and continued with the servants and officers of the high priest, warming himself by a fire they had made, it being a cold night; and this proved of bad consequence to him. The company and conversation of wicked men should be abstained from; no good is got thereby; continuance among such is very dangerous; men are too often more concerned for their bodies than their souls; Satan baits his temptations for the fleshly and sensitive part; and that which is thought to be for good, is the occasion of hurt.

They said therefore unto him; the servants and officers, among whom he stood warming himself, having observed what the maid had said to him:

art thou not also one of his disciples? suspecting that he was, though he had denied it, and therefore press him to give a direct answer: they might observe his countenance to fall, when the maid put the question to him; there might be something in his dress, and especially in his speech, which increased the suspicion:

but he denied it, and said, I am not; a second time. This denial of his being a disciple of Christ, as before, did not arise from a sense of his unworthiness to be one; nor from diffidence and distrust of a right to such a character; but from the fear of men; and being ashamed of Christ, he denies that which was his great mercy, privilege, and glory.

Barnes' Notes on the Bible

See the notes at Matthew 26:72-74.


 
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