UYona 4:10

Izhibhalo Ezingcwele

10 Wathi uThixo, Wena unenceba ngomhlavuthwa, ongabulalekanga nguwo, ongawuhlumisanga, okhule ngobusuku, wadaka ngobusuku:

Bible Verse Review
  from Treasury of Scripure Knowledge

had pity on: or, spared

came up in a night: Heb. was the son of the night, 1 Samuel 20:31, Genesis 17:12, *marg.

Reciprocal: Luke 15:32 - was meet

Gill's Notes on the Bible

Then said the Lord, thou hast had pity on the gourd,.... Or, "hast spared it" c; that is, would have spared it, had it lain in his power, though but a weeds and worthless thing:

for the which thou hast not laboured; in digging the ground, and by sowing or planting it; it being raised up at once by the Lord himself, and not by any, human art and industry; nor by any of his:

neither madest it grow; by dunging the earth about it, or by watering and pruning it:

which came up in a night, and perished in a night; not in the same night; for it sprung up one night, continued a whole any, and then perished the next night. The Targum is more explicit,

"which was in this (or one) night, and perished in another night;''

by all which the Lord suggests to Jonah the vast difference between the gourd he would have spared, and for the loss of which he was so angry, and the city of Nineveh the Lord spared, which so highly displeased him; the one was but an herb, a plant, the other a great city; that a single plant, but the city consisted of thousands of persons; the plant was not the effect of his toil and labour, but the inhabitants of this city were the works of God's hands. In the building of this city, according to historians d a million and a half of men were employed eight years together; the plant was liken mushroom, it sprung up in a night, and perished in one; whereas this was a very ancient city, that had stood ever since the days of Nimrod.

c חסת "pepercisiti", Pagninus, Montanus, Mercerus, Burkius; "pepercisses", Piscator. d Eustathius in Dionys. Perieg. p. 125.

Barnes' Notes on the Bible

Thou hadst pity on the palm-christ - In the feeling of our common mortality, the soul cannot but yearn over decay. Even a drooping flower is sad to look on, so beautiful, so frail. It belongs to this passing world, where nothing lovely abides, all things beautiful hasten to cease to be. The natural God-implanted feeling is the germ of the spiritual.

Clarke's Notes on the Bible

Verse Jonah 4:10. Which came up in a night — St. Jerome, speaking of this plant, the kikayon, assigns to it an extraordinary rapidity of growth. It delights in a sandy soil, and in a few days what was a plant grows into a large shrub. But he does not appear to have meant the ricinus; this however is the most likely. The expressions coming up in a night and perishing in a night are only metaphorical to express speedy growth and speedy decay; and so, as we have seen, the Chaldee interprets it, די בליליא הדי הוה ובליליא אוחרנא אבד "which existed this night but in the next night perished;" and this I am satisfied is the true import of the Hebrew phrase.