IziLilo 1:20

Izhibhalo Ezingcwele

20 Khangela, Yehova, ngokuba ndibandezelekile; izibilini zam ziyabila; Intliziyo yam iphendukile phakathi kwam; ngokuba ndasuka ndaba ziinkani kuphela; Ngaphandle ikrele landihlutha abantwana, ngaphakathi kwakukufa kodwa.

Bible Verse Review
  from Treasury of Scripure Knowledge

Behold: Lamentations 1:9, Lamentations 1:11, Isaiah 38:14

my bowels: Lamentations 2:11, Job 30:27, Psalms 22:14, Isaiah 16:11, Jeremiah 4:19, Jeremiah 31:20, Jeremiah 48:36, Hosea 11:8, Habakkuk 3:16

for: Lamentations 1:18, Leviticus 26:40-42, 1 Kings 8:47-50, Job 33:27, Psalms 51:3, Psalms 51:4, Proverbs 28:13, Jeremiah 2:35, Jeremiah 3:13, Luke 15:18, Luke 15:19, Luke 18:13, Luke 18:14

abroad: Lamentations 4:9, Lamentations 4:10, Deuteronomy 32:25, Jeremiah 9:21, Jeremiah 9:22, Jeremiah 14:18, Ezekiel 7:15

Reciprocal: Job 10:15 - see Isaiah 63:10 - they rebelled Jeremiah 4:31 - because Lamentations 1:8 - hath Lamentations 5:1 - Remember Ezekiel 14:13 - when

Gill's Notes on the Bible

Behold, O Lord, for I [am] in distress,.... Thus she turns from one to another; sometimes she addresses strangers, people that pass by; sometimes she calls to her lovers; and at other times to God, which is best of all, to have pity and compassion on her in her distress; and from whom it may be most expected, who is a God of grace and mercy:

my bowels are troubled; as the sea, agitated by winds, which casts up mire and dirt; or as any waters, moved by anything whatsoever, become thick and muddy; or like wine in fermentation; so the word l, in the Arabic language, signifies, expressive of great disturbance, confusion, and uneasiness:

mine heart is turned within me; has no rest nor peace:

for I have grievously rebelled; against God and his word; her sins were greatly aggravated, and these lay heavy on her mind and conscience, and greatly distressed her:

abroad the sword bereaveth; this, and what follows in the next clause, describe the state and condition of the Jews, while the city was besieged; without it, the sword of the Chaldeans bereaved mothers of their children, and children of their parents, and left them desolate:

at home [there is] as death; within the city, and in the houses of it, the famine raged, which was as death, and worse than immediate death; it was a lingering one: or, "in the house [was] certain death" m; for the "caph" here is not a mere note of similitude, but of certainty and reality; to abide at home was sure and certain death, nothing else could be expected. The Targum is

"within the famine kills like the destroying angel that is appointed over death;''

see Hebrews 2:14; and Jarchi interprets it of the fear of demons and noxious spirits, and the angels of death.

l "fermentavit, commiscuit, alteravit, turbavique [mentem]", Castel. col. 1294. m בבית כמות "in domo mors ipsa", Munster; "plane mors"; Junius & Tremellius.

Barnes' Notes on the Bible

Troubled - Or, inflamed with sorrow.

Turned within me - Agitated violently.

At home there is as death - i. e. “in the house” there are pale pining forms, wasting with hunger, and presenting the appearance of death.

Clarke's Notes on the Bible

Verse 20. Abroad the sword bereaveth — WAR is through the country; and at home death; the pestilence and famine rage in the city; calamity in every shape is fallen upon me.

Virgil represents the calamities of Troy under the same image: -

______ Nec soli poenas dant sanguine Teucri:

Quondam etiam victis redit in praecordia virtus;

Victoresque cadunt Danai. Crudelis ubique

Luctus, ubique Pavor, et plurima mortis imago.

AEneid. lib. ii. 366.

"Not only Trojans fall; but, in their turn,

The vanquished triumph, and the victors mourn.

Ours take new courage from despair and night;

Confused the fortune is, confused the fight.

All parts resound with tumults, plaints, and fears;

And grisly death in sundry shapes appears."

DRYDEN.

So Milton -

"_____________________ Despair

Tended the sick, busiest from couch to couch;

And over them triumphant Death his dart Shook."

Par. Lost, B. xi. 489.

Jeremiah, Jeremiah 9:21, uses the same image: -

Death is come up into our windows:

He hath entered our palaces,

To cut off the infants without,

And the young men in our streets.

So Silius Italicus, II. 548: -

Mors graditur, vasto pandens cava guttura rletu,

Casuroque inhians populo.

"Death stalks along, and opens his hideous throat to

gulp down the people."