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Tuesday, May 13th, 2025
the Fourth Week after Easter
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Read the Bible

Izhibhalo Ezingcwele

IiNdumiso 105:14

14 Akavumelanga mntu ukuba abacudise, Wohlwaya ookumkani ngenxa yabo;

Bible Study Resources

Concordances:

- Nave's Topical Bible - Pharaoh;   Thankfulness;   Thompson Chain Reference - Commendation-Reproof;   Reproof;   Torrey's Topical Textbook - Jews, the;  

Dictionaries:

- American Tract Society Bible Dictionary - Psalms, the Book of;   Baker Evangelical Dictionary of Biblical Theology - Genesis, Theology of;   Prophet, Prophetess, Prophecy;   Easton Bible Dictionary - Abraham;   Holman Bible Dictionary - Confessions and Credos;   Hastings' Dictionary of the Bible - Hallelujah;   Psalms;   Morrish Bible Dictionary - Abimelech ;   People's Dictionary of the Bible - Psalms the book of;  

Bible Verse Review
  from Treasury of Scripure Knowledge

Genesis 12:14-17, Genesis 20:1-7, Genesis 26:14-33, Genesis 31:24-29, Genesis 35:5, Exodus 7:16, Exodus 7:17

Reciprocal: Genesis 12:17 - General Genesis 12:20 - General Genesis 20:3 - a dead Genesis 20:7 - surely Genesis 31:7 - God Psalms 56:8 - tellest Jeremiah 2:3 - all that Jeremiah 39:12 - do him John 11:15 - for

Gill's Notes on the Bible

He suffered no man to do them wrong,.... Though strangers and unsettled, and moving from place to place; and few in number, and weak and defenceless. Thus the herdsmen of Gerar were not suffered to do any harm to Isaac and his herdsmen; but, on the contrary, the king of the place, with some of his chief men, sought an alliance, and entered into one with Isaac. Thus Laban was not suffered to hurt Jacob, nor the Sichemites to hurt him and his sons; the terror of God falling on all the cities round about, Genesis 26:20. The people of God are in this world exposed to the injuries of the men of it, being as sheep among wolves; and it is often in the power of their hands to hurt them, as it was in the power of Laban to hurt Jacob; nor do they want an inclination, there being a rooted enmity in the seed of the serpent to the seed of the woman: but God will not suffer them; though they would willingly, like Balaam, curse them, yet they cannot curse whom God has blessed; he will not suffer them to injure them.

Yea, he reproved kings for their sakes; as Pharaoh king of Egypt, and Abimelech king of Gerar; whom he reproved, both verbally and really, with words and stripes, Genesis 12:17. Kings are to be reproved by men, when they do amiss, as Herod was by John Baptist; and may expect to be reproved by the King of kings, when they do wrong, especially to his people; who are themselves kings and priests unto God, and are esteemed by him above the kings of the earth, and made higher than they.

Barnes' Notes on the Bible

He suffered no man to do them wrong - He protected them as they wandered from place to place, and as they were exposed to dangers. See the history of Abraham, Isaac, and Jacob, in their wanderings, as it is recorded in the book of Genesis.

Yea, he reproved kings for their sakes - That he might protect them; that he might keep them from danger and from sin. See the case of Pharaoh in the time of Abraham, Genesis 12:17-20, and the case of Abimelech, Genesis 20:3, Genesis 20:6.


 
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