UZekariya 5:6

Izhibhalo Ezingcwele

6 Ndathi ke, Yintoni na? Sathi, Yiefa leya iphumayo. Sathi, Yimbonakalo yabo leya ezweni lonke.

Bible Verse Review
  from Treasury of Scripure Knowledge

This is an ephah: "The meaning of this vision," says Archbishop Newcome, "seems to be, that the Babylonish captivity had happened on account of the wickedness of the Jews, and that a like dispersion would befall them if they relapsed into like crimes." The woman who sat in the ephah was an emblem of the Jewish nation; the casting the weight of lead on the mouth of the ephah seems to mean the condemnation of the Jews, after they had filled up the measure of their iniquities by crucifying the Messiah; the "two women, with wings like a stork, and the wind in their wings," seem emblematical of the Roman armies and the rapidity of their conquests; and their lifting up the ephah and carrying it through the air, to build it a house in Shinar or Babylon, where it was fixed on its own basis, represents the taking of Jerusalem, the dispersion of the Jews, and the long continuance of that calamity, as a just punishment of their unbelief. Ezekiel 44:10, Ezekiel 44:11, Amos 8:5

Reciprocal: Amos 8:2 - Amos Zechariah 4:4 - What Zechariah 6:4 - unto Matthew 23:32 - the measure 1 Thessalonians 2:16 - to fill Revelation 14:15 - ripe

Gill's Notes on the Bible

And I said, What [is] it?.... After he had lifted up his eyes and seen it, he desires to know both what it was, and what was the meaning of it:

and he said, This [is] an ephah that goeth forth; which was a measure much in use with the Jews, Exodus 16:36 it is the same with the "bath", and held above seven wine gallons. The Targum interprets this of such who dealt in false measures, whose sin is exposed, and their punishment set forth; but rather it designs the measure of iniquity filling up, either in Judea, particularly in the times of Christ, Matthew 23:32 or in the whole world, and especially in the antichristian states, Revelation 18:5: and

He said moreover, this [is] their resemblance through all the earth; or "this is their eye" z; what they are looking at, and intent upon, namely, this ephah; that is, to fill up the measure of their iniquity: or, as Kimchi and Ben Melech interpret it, this ephah, which thou seest, shows that there is an eye upon them which sees their works; and this is the eye of the Lord, which sees and takes notice of all the evil actions of men, not as approving them, but as observing them, and avenging them. Cocceius, by the "ephah", understands an abundance of temporal good things bestowed upon the Christian church in Constantine's time and following, on which the eyes of carnal men were looking.

z זאת עינם "haec est oculus eorum", Pagninus, Montanus, Munster, Vatablus, Junius & Tremellius, Piscator, Tarnovius, Cocceius.

Barnes' Notes on the Bible

This is the ephah that goeth forth - Theodoret: “We too are taught by this, that the Lord of all administers all things in weight and measure. So, foretelling to Abraham that his seed should be a sojourner and the cause thereof, He says, “for the iniquity of the Amorites is not yet full” Genesis 15:16, that is, they have not yet committed sins enough to merit entire destruction, wherefore I cannot yet endure to give them over to the slaughter, but will wait for the measure of their iniquity.” The relation then of this vision to the seventh is, that the seventh tells of God’s punishment on individual sinners; this, on the whole people, when the iniquity of the whole is full.

This is their resemblance, as we say, their look, that is, the look, appearance, of the inhabitants “in all the land.” This then being the condition of the people of the land, at the time to which the vision relates, the symbolical carrying away of the full measure of sin cannot be its forgiveness, since there was no repentance, but the taking away of the sin with the sinner. Cyril: “The Lord of all is good and loving to mankind; for He is patient toward sinners and endures transgressors, waiting for the repentance of each; but if one perseveres long in iniquity, and come to the term of the endurance allowed, it remains that he should be subjected to punishment, and there is no account of this long forebarance, nor can he be exempt from judgment proportioned to what he has done. So then Christ says to the Jewish people, rushing with unbridled phrensy to all strange excess, “Fill ye up the measure of your fathers” Matthew 23:32. The measure then, which was seen, pointed to the filling up of the measure of the transgression of the people against Himself.” Jerome: “The angel bids him behold the sins of the people Israel, heaped together in a perfect measure, and the transgression of all fulfilled - that the sins, which escaped notice, one by one, might, when collected together, be laid open to the eyes of all, and Israel might go forth from its place, and it might be shown to all what she was in her own land.” Ribera: “I think the Lord alluded to the words of the prophet, as though He would say, “Fill up the measure of sins” which your fathers began of old, as it is in Zechariah, that is, ye will soon fill it; for ye so haste to do evil, that ye will soon fill it to the utmost.”

Clarke's Notes on the Bible

Verse Zechariah 5:6. This is an ephah that goeth forth. — This, among the Jews, was the ordinary measure of grain. The woman in the ephah is supposed to represent Judea, which shall be visited for its sins; the talent of lead on the ephah, within which the woman was enclosed, the wrath of God, bending down this culprit nation, in the measure of its sins; for the angel said, "This is wickedness;" that is, the woman represents the mass of iniquity of this nation.