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the Week of Proper 12 / Ordinary 17
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Read the Bible

1 Chronicles 21:6

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Bible Study Resources

Concordances:

- Nave's Topical Bible - Benjamin;   Census;   Conscience;   Integrity;   Israel;   Rulers;  

Dictionaries:

- Fausset Bible Dictionary - Army;   Census;   Joab;   Hastings' Dictionary of the Bible - Chronicles, I;   Number;   People's Dictionary of the Bible - Joash;   Temple;   Smith Bible Dictionary - Da'vid;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Hebrew Monarchy, the;   International Standard Bible Encyclopedia - Joab;  

Contextual Overview

1Satan rose up against Israel and incited David to count the people of Israel. 1 Hasatan stood up against Yisra'el, and moved David to number Yisra'el. 1 And Satan stood up against Israel, and provoked David to number Israel. 1 Then Satan stood against Israel and incited David to number Israel. 1 Satan was against Israel, and he caused David to count the people of Israel. 1 An adversary opposed Israel, inciting David to count how many warriors Israel had. 1Satan [the adversary] stood up against Israel and incited David to count [the population of] Israel. 1 Then Satan stood up against Israel and incited David to count Israel. 1 Satan stood up against Israel, and moved David to number Israel. 1 And Satan stoode vp against Israel, and prouoked Dauid to nomber Israel.

Bible Verse Review
  from Treasury of Scripure Knowledge

Levi: Numbers 1:47-49

Joab: 2 Samuel 3:27, 2 Samuel 11:15-21, 2 Samuel 20:9, 2 Samuel 20:10

Reciprocal: 2 Samuel 24:9 - eight hundred thousand 1 Kings 3:8 - cannot Luke 6:41 - but

Cross-References

Genesis 17:17
Then Avraham fell on his face, and laughed, and said in his heart, "Will a child be born to him who is one hundred years old? Will Sarah, who is ninety years old, give birth?"
Genesis 17:17
Then Abraham fell upon his face, and laughed, and said in his heart, Shall a child be born unto him that is an hundred years old? and shall Sarah, that is ninety years old, bear?
Genesis 17:17
And Abraham fell upon his face and laughed. And he said in his heart, "Can a child be born to a man a hundred years old, or can Sarah bear a child at ninety?"
Genesis 17:17
Abraham bowed facedown on the ground and laughed. He said to himself, "Can a man have a child when he is a hundred years old? Can Sarah give birth to a child when she is ninety?"
Genesis 17:17
Then Abraham bowed down with his face to the ground and laughed as he said to himself, "Can a son be born to a man who is a hundred years old? Can Sarah bear a child at the age of ninety?"
Genesis 17:17
Then Abraham fell on his face and laughed, and said in his heart, "Shall a child be born to a man who is a hundred years old? And shall Sarah, who is ninety years old, bear a child?"
Genesis 17:17
Then Abraham fell on his face and laughed, and said in his heart, "Will a child be born to a man a hundred years old? And will Sarah, who is ninety years old, give birth to a child?"
Genesis 17:17
Then Abraham fell vpon his face, and laughed, and said in his heart, Shall a childe be borne vnto him, that is an hundreth yeere olde? and shall Sarah that is ninetie yeere olde beare?
Genesis 17:17
Then Abraham fell on his face and laughed and said in his heart, "Will a son be born to a man one hundred years old? And will Sarah, who is ninety years old, bear a son?"
Genesis 17:17
Abraham bowed with his face to the ground and thought, "I am almost a hundred years old. How can I become a father? And Sarah is ninety. How can she have a child?" So he started laughing.

Gill's Notes on the Bible

See Gill "1Ch 21:1".

Barnes' Notes on the Bible

To omit the Levites would be to follow the precedent recorded in Numbers 1:47-49. The omission of Benjamin must he ascribed to a determination on the part of Joab to frustrate the king’s intention, whereby he might hope to avert God’s wrath from the people.

Clarke's Notes on the Bible

Verse 1 Chronicles 21:6. Levi and Benjamin counted he not — The rabbins give the following reason for this: Joab, seeing that this would bring down destruction upon the people, purposed to save two tribes. Should David ask, Why have you not numbered the Levites? Joab purposed to say, Because the Levites are not reckoned among the children of Israel. Should he ask, Why have you not numbered Benjamin? he would answer, Benjamin has been already sufficiently punished, on account of the treatment of the woman at Gibeah: if, therefore, this tribe were to be again punished, who would remain?


 
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