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1 Kings 13:1

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Bible Study Resources

Concordances:

- Nave's Topical Bible - Afflictions and Adversities;   Beth-El;   Calf;   Intercession;   Jeroboam;   Josiah;   Judgments;   Reproof;   Rulers;   Thompson Chain Reference - Beth-El;   Jeroboam;   Torrey's Topical Textbook - Calves of Jeroboam;   Prophets;  

Dictionaries:

- American Tract Society Bible Dictionary - Bethel;   Iddo;   Bridgeway Bible Dictionary - Bethel;   Jeroboam;   Josiah;   Prophecy, prophet;   Easton Bible Dictionary - Bethel;   Jeroboam;   Holman Bible Dictionary - Bethel;   False Prophet;   High Place;   Iddo;   Jeroboam;   King, Kingship;   Hastings' Dictionary of the Bible - Jadon;   Morrish Bible Dictionary - Bethel ;   Smith Bible Dictionary - Law of Moses;   Watson's Biblical & Theological Dictionary - Jeroboam;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Kingdom of Israel;   International Standard Bible Encyclopedia - Josiah;   Old Prophet, the;   Kitto Biblical Cyclopedia - Bethel;  

Contextual Overview

1A man of God came, however, from Judah to Bethel by the word of the Lord while Jeroboam was standing beside the altar to burn incense. 1 Behold, there came a man of God out of Yehudah by the word of the LORD to Beit-El: and Yarov`am was standing by the altar to burn incense. 1 And, behold, there came a man of God out of Judah by the word of the Lord unto Bethel: and Jeroboam stood by the altar to burn incense. 1 And behold, a man of God came out of Judah by the word of the Lord to Bethel. Jeroboam was standing by the altar to make offerings. 1 The Lord commanded a man of God from Judah to go to Bethel. When he arrived, Jeroboam was standing by the altar to offer a sacrifice. 1 Just then a prophet from Judah, sent by the Lord , arrived in Bethel, as Jeroboam was standing near the altar ready to offer a sacrifice. 1Now behold, there came a man of God from Judah to Bethel by the word (command) of the LORD, while Jeroboam was standing by the altar [which he had built] to burn incense.1 Now behold, a man of God came from Judah to Bethel by the word of the LORD, while Jeroboam was standing at the altar to burn incense.1 And beholde, there came a man of God out of Iudah (by the commaundement of the Lorde) vnto Beth-el, and Ieroboam stoode by the altar to offer incense. 1Now behold, there came a man of God from Judah to Bethel by the word of Yahweh, while Jeroboam was standing by the altar to burn incense.

Bible Verse Review
  from Treasury of Scripure Knowledge

there came: 1 Kings 12:22, 2 Kings 23:17, 2 Chronicles 9:29

by the word: 1 Kings 13:5, 1 Kings 13:9, 1 Kings 13:26, 1 Kings 13:32, 1 Kings 20:35, Jeremiah 25:3, 1 Thessalonians 4:15

Jeroboam: 1 Kings 12:32, 1 Kings 12:33, 2 Chronicles 26:18

burn: or, offer, Numbers 16:40, Jeremiah 11:12, Jeremiah 32:29, Malachi 1:11, Revelation 8:3

Reciprocal: Leviticus 10:1 - put incense Deuteronomy 33:1 - the man Joshua 14:6 - the man 1 Samuel 2:27 - a man 1 Samuel 9:6 - city 2 Samuel 12:1 - the Lord 1 Kings 11:26 - Jeroboam 1 Kings 13:14 - Art thou 1 Kings 13:17 - by the word 1 Kings 17:18 - O thou man 1 Kings 20:28 - there came 2 Kings 2:2 - Bethel 2 Kings 4:9 - man of God 2 Kings 8:7 - General 2 Kings 16:12 - approached 2 Kings 17:11 - burnt 2 Kings 23:16 - burned 2 Kings 23:18 - the bones of the prophet 2 Chronicles 8:14 - so had David the man of God commanded 2 Chronicles 25:7 - a man of God 2 Chronicles 26:16 - to burn Psalms 90:1 - the man Jeremiah 35:4 - a man Hosea 12:10 - have also Amos 7:13 - for 1 Timothy 6:11 - O man 2 Peter 1:21 - in old time

Cross-References

Genesis 13:9
Isn't the whole land before you? Please separate yourself from me. If you go to the left hand, then I will go to the right. Or if you go to the right hand, then I will go to the left."
Genesis 13:9
Is not the whole land before thee? separate thyself, I pray thee, from me: if thou wilt take the left hand, then I will go to the right; or if thou depart to the right hand, then I will go to the left.
Genesis 13:9
Is not the whole land before you? Separate yourself from me. If you want what is on the left, then I will go right; if you want what is on the right, I will go left."
Genesis 13:9
We should separate. The whole land is there in front of you. If you go to the left, I will go to the right. If you go to the right, I will go to the left."
Genesis 13:9
Is not the whole land before you? Separate yourself now from me. If you go to the left, then I'll go to the right, but if you go to the right, then I'll go to the left."
Genesis 13:9
"Is not the entire land before you? Please separate [yourself] from me. If you take the left, then I will go to the right; or if you choose the right, then I will go to the left."
Genesis 13:9
"Is the entire land not before you? Please separate from me; if you choose the left, then I will go to the right; or if you choose the right, then I will go to the left."
Genesis 13:9
Is not the whole land before thee? depart I pray thee from me: if thou wilt take the left hand, then I will goe to the right: or if thou goe to the right hand, then I will take the left.
Genesis 13:9
Is not the whole land before you? Please separate from me; if to the left, then I will go to the right; or if to the right, then I will go to the left."
Genesis 13:9
There is plenty of land for you to choose from. Let's separate. If you go north, I'll go south; if you go south, I'll go north."

Gill's Notes on the Bible

And, behold, there came a man of God out of Judah,.... Whom Josephus x calls Jadon, perhaps the same with Iddo, who is by the Jewish writers y generally thought to be this man of God, and which may seem to be countenanced by 2 Chronicles 9:29 but cannot be, because this man was quickly slain, whereas Iddo lived after Rehoboam, and wrote his acts, first and last, nay, after Ahijah his son, 2 Chronicles 13:22 and for the same reason Shemaiah cannot be the man of God, 1 Kings 12:22, though Tertullian z calls him Sameas, and designs Shemaiah: but, whoever he was, he came

by the word of the Lord to Bethel: that is, by his command:

and Jeroboam stood by the altar to burn incense; at the time he came, 1 Kings 12:33.

x Ut supra. (Antiqu. l. 8. c. 8. sect. 3.) y Seder Olam Rabba, c. 20. Shalshalet Hakabala, fol. 11. 1. Jarch & Kimchi in loc. z De Jejuniis, c. 16.

Barnes' Notes on the Bible

Rather, “in the word of the Lord.” The meaning seems to be, not merely that the prophet was bid to come, but that he came in the strength and power of God’s word, a divinely inspired messenger. (Compare 1 Kings 13:2, 1 Kings 13:5,1 Kings 13:32.)

By the altar - “On the altar;” i, e. on the ledge, or platform, halfway up the altar, whereupon the officiating priest always stood to sacrifice. Compare 1 Kings 12:32 note.

Clarke's Notes on the Bible

CHAPTER XIII

A man of God prophesies against Jeroboam's altar, and foretells

the destruction of that altar, and of its idolatrous priests by

Josiah; and gives Jeroboam a sign that the prophecy should be

accomplished, 1-3.

Jeroboam is enraged, and orders the man of God to be seized;

and stretching out his hand for this purpose, his arm dries up,

4.

The altar is rent, and the ashes poured out, according to the

sign given by the man of God; and at his intercession

Jeroboam's arm is restored, 5, 6.

Jeroboam wishes to engage him in his service, but he refuses,

and tells him that he was ordered by God not even to eat or

drink in that place; and he accordingly departs, 7-10.

An old prophet that dwelt at Beth-el, hearing of this, rides

after the man of God; deceives him; brings him back to his

house, and persuades him to eat and drink, 11-19.

While he is eating, the word of the Lord comes to the old

prophet, and he foretells the death of the man of God; who

departing is met by a lion, and slain, 20-25.

On hearing this, the old prophet goes to the place, finds the

carcass, brings it home, burns it, and mourns over it, charging

his sons to bury him, when dead, in the same grave, 26-32.

Notwithstanding these warnings, Jeroboam continues in his

idolatry, 33, 34.

NOTES ON CHAP. XIII

Verse 1 Kings 13:1. There came a man of God — Who this was we know not. The Chaldee, Syriac, and Arabic call him a prophet. The Vulgate and Septuagint follow the Hebrew, איש אלהים ish elohim means a Divine person, one wholly devoted to God's service. Some have thought it was Shemaiah, others Joel, and others Iddo. It could not have been the latter, for he wrote the acts of Jeroboam, 2 Chronicles 9:29, and the prophet was killed before he returned home; but conjecture is idle on such a subject.

Jeroboam stood by the altar — Like gods, like priest; he made himself high priest, and he took of the lowest of the people, and made them priests of the high places; they proved themselves to be fools by worshipping calves.


 
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