Lectionary Calendar
Wednesday, April 24th, 2024
the Fourth Week after Easter
the Fourth Week after Easter
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Bible Commentaries
Concordant Commentary of the New Testament Concordant NT Commentary
Copyright Statement
Concordant Commentary of the New Testament reproduced by permission of Concordant Publishing Concern, Almont, Michigan, USA. All other rights reserved.
Concordant Commentary of the New Testament reproduced by permission of Concordant Publishing Concern, Almont, Michigan, USA. All other rights reserved.
Bibliographical Information
"Commentary on 1 Corinthians 11". Concordant Commentary of the New Testament. https://www.studylight.org/commentaries/eng/aek/1-corinthians-11.html. 1968.
"Commentary on 1 Corinthians 11". Concordant Commentary of the New Testament. https://www.studylight.org/
Whole Bible (46)New Testament (18)Gospels Only (1)Individual Books (15)
Verses 1-20
32 It has been customary, in the study of "dispensational" truth, to divide the human race into "the Jew, the Gentile, and the church of God", and base the division on this passage. It is well, however, to note that the classification here is not Israel and the nations, but the Jew and the Greek . The Jew stands for the religious man, the Greek for the rationalist. One required signs, the other sought for wisdom. These, especially the Jew, would have a sensitive conscience on matters of small moment, and would be easily offended. Their modern representatives observe days, and abstain from foods, and have things sacred and profane. A tender solicitude for their conscience will keep us from becoming a stumbling block to them.
1 Is it presumption on the part of Paul to set himself up for our imitation? Not at all, for he adds, as I also am of Christ . He knew how to follow Christ. He did not make the mistake of following "Jesus" in His earthly walk, before His death and resurrection, for he never knew
Him then. He followed the Christ Who was in the glory, Whom He had met on the Damascus road. It is noteworthy that the Christ Whom Paul knew never appeared to the Circumcision after His ascension as He did to Paul. They were associated with His earthly career and its resumption when He reappears on the mount of Olives at His advent. Paul imitates Him in His gracious dealings with himself and the nations from His heavenly throne. This calls for conduct in many respects radically different from the example He left the twelve apostles. A single point will suffice to show this. The Lord Jesus never preached to any but Jews and proselytes. He warned His disciples not to go to the other nations. How could we imitate Him in this?
5 The man should honor his head because it represents Christ. The woman should cover her head because it represents the man. It is a notable fact that, as men fail to subordinate themselves to Christ, women, in turn, refuse to be subordinate to them. And this is reflected,
unconsciously, no doubt, in the matter of head dress. The lifting of the hat is a sign of man's headship over the woman.
7 The modern disregard and ridicule of these wise customs is but a symptom of the prevalent apostasy and insubordination to the truth of God, as well as of the ignorance which does not appreciate the profound wisdom which underlies them. It would seem that the messengers, or angels, realize these various headships and the signs which should acknowledge them. Hence, though men have lost all appreciation of their significance, it is still due to these unseen observers to comply with a custom which is in accord with both nature and revelation. The covering of a woman's head is no disrespect to her. It signifies that her head-the man-should be covered when in God's presence. The uncovering of a man's head is no boast of his. It represents his Head-Christ-Who is the Image and Glory of God.
18 The schisms of that early day did not begin to reach the open rupture we see everywhere about us today. The sects in the Corinthian ecclesia doubtless all came together in one place. No such thing was known as believers in Christ actually divided into independent ecclesias, though living in the same locality. The sin of schism and sectarianism seems to be the most incurable affliction of the church. The later history of the Corinthians shows that, though they were purged of the various heresies and immoralities into which they had fallen, after Paul's death they once more broke up into rival factions, each of which followed some distinguished leader. In recent times, various efforts have been made to restore this outward unity, but, in each case, it has led to another division. The true course for those who wish to please God seems to be indicated by the apostle's charge to keep the unity of the spirit in the tie of peace ( Eph_4:3 ), and to have fellowship with all who invoke the name of the Lord out of a clean heart ( 2Ti_2:22 ). The visible, outward unity of believers no longer remains. Let us cultivate fellowship with all, irrespective of the man-made walls which divide us. Soon we shall all be caught up into the presence of Christ and then every barrier will be banished. Let us do our share to realize this unity now.
Verses 21-34
21 The phrase ..the Lord's supper " is misleading. Supper denotes an evening meal, but the word here employed has no such significance, though its first observance was at night. The word denotes the principal meal of the day, just as the word dinner does with us, without any reference to the time when it is eaten. The Corinthians brought their own dinners and ate them in the ecclesia. This custom was not approved by the apostle. He would have them eat at home.
23 The fact that Paul received a special revelation, after his severance from the rest, concerning the Lord's dinner, shows that it is in harmony with, and a part of, the new system of truth with which he was entrusted. It is in contrast with baptism, which he never received from Christ ( 1Co_1:17 ). He was thankful that he had baptized but few of the Corinthians. The Lord's dinner, however, he had given over to them pursuant to the special revelation which he had received. It was to be observed "till He should be coming". It is often called an "ordinance," (A V Eph_2:15 , Col_2:14 ), but this refers rather to the decrees issued by James ( Act_15:20 ; Act_16:4 ) which were hostile to us and were taken away by the cross ( Col_2:14 ). These were given by James, whereas the Lord's dinner was accepted by Paul from the Lord Himself, after his severance from the other circumcision apostles ( Act_13:2 ), to give to the nations to whom he was sent.
24 The word "remembrance" fails to give the full force of the Greek word here used. It is a strengthened form of the usual term for remembrance, denoting a voluntary and sustained effort, hence we render it recollection .
27 The manner in which the Corinthians partook of the Lord's dinner was not in keeping with the august solemnity befitting such a sacred recollection. The powers of the kingdom were still present among them and led to the judgment of those who had offended. Some suffered from illness and some even died. Even thus, the apostle explains, it is that such should not be condemned with the world. The discipline of the Lord is always salutary, even though it may seem most severe.
4 The threefold treatment of the subject of "spirituals" (as they are called in the Greek) is indicated in the opening sentence. First the graces are enumerated, as they are apportioned to each one by the spirit, in verses seven to eleven. Then the Lordship of Christ in the apportionment of service is illustrated by the figure of the human body, in verses twelve to twenty-seven. The rest of the chapter considers the operation of the graces under the disposition of God.
7 The spirit we have received, though one, manifests itself in a variety of ways. This was far more manifest among the Corinthians than it is today, for the signs which characterized that immature economy were closely allied to the miraculous manifestations which accompany the proclamation of the kingdom. As the next chapter explains, now that maturity has arrived, such exhibitions of the spirit's power are not in keeping with the perfection or maturity of this secret administration. Spiritual endowments were not confined to one member of an ecclesia, or even to a few. Each one was given some special evidence of the spirit's presence, with a view to the blessing of all. None of these endowments, whether wisdom, or healing, or languages, was the outgrowth of natural ability. Neither could anyone acquire them. They were apportioned to each one quite apart from human instrumentality. Though these endowments are no longer given, the divine principle still remains, that God chooses His instruments quite apart from their natural qualifications.
12 The figure of the human body is the most notable of all the illustrations of our relationship to Christ. It is the most marvelous example of unity with diversity in the realm of creation. Spirit baptism unites all who believe God to one another and to Christ, and dissipates all the physical distinctions which divide humanity into diverse and antagonistic classes, making them one in Him. In Christ there is no Greek and Jew, bond and free, male and female. In the Lord , however, in relation to service , these distinctions still remain.