Lectionary Calendar
Sunday, December 1st, 2024
the First Week of Advent
the First Week of Advent
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Bible Commentaries
Clarke's Commentary Clarke Commentary
Copyright Statement
These files are public domain.
These files are public domain.
Bibliographical Information
Clarke, Adam. "Commentary on Jeremiah 42". "The Adam Clarke Commentary". https://www.studylight.org/commentaries/eng/acc/jeremiah-42.html. 1832.
Clarke, Adam. "Commentary on Jeremiah 42". "The Adam Clarke Commentary". https://www.studylight.org/
Whole Bible (36)Old Testament (1)Individual Books (3)
Verse 1
CHAPTER XLII
Johanan and the remnant of the people desire Jeremiah to ask
counsel of God what they should do, 1-3.
The prophet assures them of safety in Judea, but destruction in
Egypt, 4-18;
and reproves their hypocrisy in asking counsel with which they
had no intention to comply, 19-22.
NOTES ON CHAP. XLII
Verse Jeremiah 42:1. The captains of the forces — The different leaders of the small bands or companies, collected from different parts of the land. The principal are those here named.
Verse 3
Verse Jeremiah 42:3. That the Lord thy God may show us — They all thought there was no safety in Jerusalem or in Judea, and therefore determined to leave the land: but they did not know which might be the safest direction to take; for though they inclined to Egypt, yet they wished to know the mind of God on that point.
Verse 5
Verse Jeremiah 42:5. The Lord be a true and faithful Witness — The Lord is such; and as ye have bound yourselves to obey his voice, he will register the covenant, and bless or curse according as ye shall conduct yourselves in this matter.
Verse 7
Verse Jeremiah 42:7. After ten days — All this time he was waiting upon God; for it is evident the prophets could not prophesy when they pleased, any more than the disciples of our Lord could work miracles when they wished. The gift of prophecy and the gift of miracles were both dependent on the will of the Most High, and each of them was given only for the moment; and when the necessity was over, the influence ceased.
Verse 10
Verse Jeremiah 42:10. For I repent me of the evil — The meaning is, As I have punished you only because you continued to be rebellious, I will arrest this punishment as soon as you become obedient to my word. You need not fear the king of Babylon if you have me for your helper; and I will so show mercy to you that he shall see it, and cease from afflicting you, as he shall see that I am on your side.
Verse 15
Verse Jeremiah 42:15. If ye - set your faces to enter into Egypt, &c. — Every evil that ye dreaded by staying in your own land shall come upon you in Egypt.
Verse 16
Verse Jeremiah 42:16. The sword - and the famine - shall follow close after you — Shall be at your heels; shall overtake and destroy you; for there ye shall die.
Verse 19
Verse Jeremiah 42:19. Go ye not into Egypt — Why? Because God knew, such was their miserable propensity to idolatry, that they would there adopt the worship of the country, and serve idols.
Verse 20
Verse Jeremiah 42:20. For ye dissembled in your hearts — What a most miserable and incorrigible people! Ingratitude, hypocrisy, rebellion, and cruelty seem to have been enthroned in their hearts! And what are they still? Just what their fathers were, except in the mere article of idolatry; and that they do not practise because they are indifferent to their own religion and to that of all others. Examine their devotions and their lives, and see whether Charity herself can say they believe in the God of Abraham!
Verse 21
Verse Jeremiah 42:21. Ye have not obeyed the voice — Though ye have requested to have this particular revelation of the Divine will, and promised obedience, yet have ye not done one thing for which ye sent me to inquire of the Lord.
Verse 22
Verse Jeremiah 42:22. Now therefore know certainly — As ye have determined to disobey, God has determined to punish. Ye may now follow the full bent of your wicked devices, and I will follow the requisitions of my justice. Ye shall die by the sword, by the pestilence, and by the famine, in the place whither ye desire to go to sojourn. Thus was their doom sealed.
With such dispositions and with such rebellion of heart, it is strange that they should put themselves to any trouble to inquire of the Lord relative to their future operations. They did not intend to obey; but as a matter of curiosity they would inquire to hear what the prophet might say; and if according to their own inclination, they would obey.