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The prophet, having declared the judgments which were ready to
fall on his people, earnestly exhorts them to repentance, that
these judgments may be averted, 1-3.
He then foretells the fate of other neighbouring and hostile
nations: the Philistines, 4-7;
Moabites and Ammonites, 8-11;
and Assyrians, 13.
In the close of the chapter we have a prophecy against Nineveh.
These predictions were accomplished chiefly by the conquests of
NOTES ON CHAP. II
Verse Zephaniah 2:1. Gather yourselves — Others, sift yourselves. Separate the chaff from the wheat, before the judgments of God fall upon you. O nation not desired - unlovely, not delighted in; hated because of your sin. The Israelites are addressed.
Verse Zephaniah 2:3. Ye meek of the earth — ענוי anavey, ye oppressed and humbled of the land.
It may be ye shall be hid — The sword has not a commission against you. Ask God, and he will be a refuge to you from the storm and from the tempest.
Verse 4. Gaza shall be forsaken — This prophecy is against the Philistines. They had been greatly harassed by the kings of Egypt; but were completely ruined by Nebuchadnezzar, who took all Phoenicia from the Egyptians; and about the time of his taking Tyre, devastated all the seignories of the Philistines. This ruin we have seen foretold by the other prophets, and have already remarked its exact fulfilment.
Verse 5. The sea-coasts, the nation of the Cherethites — The sea-coasts mean all the country lying on the Mediterranean coast from Egypt to Joppa and Gaza. The Cherethites - the Cretans who were probably a colony of the Phoenicians. See on 1 Samuel 30:14, and Amos 9:7.
Verse 6. And the sea-coasts shall be dwellings — Newcome considers כרת keroth as a proper name, not cottages or folds. The Septuagint have κρητη, Crete, and so has the Syriac. Abp. Secker notes, Alibi non extat כרת, et forte notat patriam των כרתים. "The word כרת is not found elsewhere, and probably it is the name of the country of the Cherethim."
Verse 7. The coast shall be for the remnant — Several devastations fell on the Philistines. Gaza was ruined by the army of Alexander the Great, and the Maccabees finally accomplished all that was predicted by the prophets against this invariably wicked people. They lost their polity, and were at last obliged to receive circumcision.
Verse 8. I have heard the reproach of Moab — God punished them for the cruel part they had taken in the persecutions of the Jews; for when they lay under the displeasure of God, these nations insulted them in the most provoking manner. See on Amos 1:13, and the parallel texts in the margin. (Amos 1:13, and Genesis 19:25; Deuteronomy 29:23; Isaiah 13:19; Isaiah 34:13; Jeremiah 49:18; Jeremiah 50:40)
Verse 9. The breeding of nettles — That is, their land shall become desolate, and be a place for nettles, thorns, &c., to flourish in, for want of cultivation.
Verse Zephaniah 2:10. Because they have reproached — See on Zephaniah 2:8.
Verse Zephaniah 2:11. He will famish all the gods of the earth — They shall have no more sacrifices; their worship shall be entirely destroyed. Idolaters supposed that their gods actually fed on the fumes and spirituous exhalations that arose from the burnt-offerings which they made unto their idols. It is in reference to this opinion that the Lord says, "He will famish all the gods of the land."
Verse Zephaniah 2:12. Ye Ethiopians also — Nebuchadnezzar subdued these. See Jeremiah 46:2; Jeremiah 46:9; Ezekiel 30:4; Ezekiel 30:10. See also on Amos 9:1-7.
Verse Zephaniah 2:13. He will - destroy Assyria — He will overthrow the empire, and Nineveh, their metropolitan city. See on Jonah and Nahum.
Verse Zephaniah 2:14. And flocks shall lie down in the midst of her — Nineveh was so completely destroyed, that its situation is not at present even known. The present city of Mossoul is supposed to be in the vicinity of the place where this ancient city stood.
The cormorant קאת kaath; and the bittern, קפד kippod. These Newcome translates, "The pelican and the porcupine."
Their voice shall sing in the windows — The windows shall be all demolished; wild fowl shall build their nests in them, and shall be seen coming from their sills, and the fine cedar ceilings shall be exposed to the weather, and by and by crumble to dust. See the note on Isaiah 34:11; Isaiah 34:14, where nearly the same terms are used.
I have in another place introduced a remarkable couplet quoted by Sir W. Jones from a Persian poet, which speaks of desolation in nearly the same terms.
"The spider holds the veil in the palace of Caesar:
The owl stands sentinel in the watchtower of Afrasiab."
Verse Zephaniah 2:15. This is the rejoicing city — The city in which mirth, jocularity, and pleasure, reigned without interruption.
And wag his hand — Will point her out as a mark and monument of Divine displeasure.
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Clarke, Adam. "Commentary on Zephaniah 2". "The Adam Clarke Commentary". https://www.studylight.org/