Consider helping today!
6:1-9:29 REBELLION AND JUDGMENT
The wickedness of human society (6:1-8)
As the population grew and societies developed, people again showed the tendency to want to exist independently of God. Like their original ancestors, they wanted to be as God and live for ever (cf. 3:5,22).
It seems that certain angels (the probable meaning of ‘sons of God’ in this story; cf. Job 1:6; Job 38:7; Daniel 3:25) had, in rebellion against God, taken human form and co-operated with ambitious people in trying to produce a race of ‘super-humans’ who would be unconquerable and immortal. In response God reminded his human creatures that they were mortal, kept alive only by his spirit within them. In punishment he reduced the human life span from its former length to approximately 120 years (6:1-4). (God’s punishment of the angels is possibly referred to in 1 Peter 3:19-20 and Jude 1:6.)
People, however, did not heed God’s warning. Their wickedness continued to increase, till God decided that the only thing to do was to destroy them (5-8).
The flood (6:9-8:19)
Amid the corruption, there was one man, Noah, who remained faithful to God. Therefore, God promised to preserve Noah, along with his family, so that when the former evil race had been destroyed, he could use Noah and his family to build a new people (9-12; cf. Hebrews 11:7; 2 Peter 2:4-5; 2 Peter 2:4-5).
God’s means of destruction was a great flood. Besides preserving Noah and his family, God preserved a pair of each kind of animals in the region, thereby helping to maintain the balance between people and animals.
All the people and animals to be preserved were housed in a huge box-like structure called an ark, which was designed to float on the floodwaters. The ark was about 133 metres long, 22 metres wide and 13 metres high. It had a door in the side, and a light and ventilation opening, almost half a metre deep, running around the top of the wall just below the roof overhang. Horizontally it was divided into three decks and vertically it was divided into a number of rooms. These divisions helped to separate the animals and brace the whole structure (13-22). Noah took additional clean animals into the ark, possibly to use later for food and sacrifices (7:1-10; cf. 8:20; 9:2-3).
It seems that, in addition to the forty days’ constant downpour of heavy rain, there was a break in the earth’s crust that sent the waters from the sea pouring into the Mesopotamian valley (11-16). Even when the rain stopped and the earth’s crust and sea bed settled again, the floodwaters took many months to go down (17-24).
Almost four months after the rain stopped, the ark came to rest somewhere in the Ararat Range (8:1-4). Noah had difficulty seeing anything out of the ark, but he managed to notice a number of hilltops when they later became visible (5). By sending out firstly a raven and then a dove, he found out whether the land was drying out in the lower regions that he could not see (6-12). When at last he removed the ark’s covering, he saw clearly that the land had now dried out completely. Nevertheless, he had to wait further till grass and plants had grown sufficiently to support animal life. Finally, more than seven months after the ark had been grounded, Noah, his family and all the animals came out of the ark (13-19).
As we have come to expect, the Bible describes the flood from the viewpoint of an ordinary person who might have seen it (e.g. Noah). As far as Noah was concerned, the flood was universal, as it covered the whole area which he could see or about which he could get information. It probably concerned the area of the world that the Bible story has been concerned with in the previous chapters. It was a total judgment on that ungodly world.
Expressions of universality such as ‘all the earth’, ‘all people’, ‘every nation under heaven’, etc. are used frequently in the Bible with a purely local meaning. They do not necessarily refer to the whole world as we know it today (e.g. Genesis 41:57; Deuteronomy 2:25; 1 Kings 4:34; 1 Kings 4:34; 1 Kings 18:10; Daniel 4:22; Daniel 5:19; Acts 2:5; Acts 11:28; Colossians 1:23).
These files are public domain.
Text Courtesy of BibleSupport.com. Used by Permission.
Flemming, Donald C. "Commentary on Genesis 6". "Fleming's Bridgeway Bible Commentary". https://www.studylight.org/
the Fifth Week after Epiphany