Bible Commentaries

1 Kings 15:33 — in Tirzah. See notes on 1 Kings 14:17 and 1 Kings 15:21 . twenty and four years. Began in the third year of Asa. Therefore he died in the twenty-sixth year of Asa (1 Kings 16:8 ). Yet in the thirty-sixth year Baasha came and made war against Judah (2 Chronicles 16:1 ). This would be nine or ten years after he was dead. But see note on 2 Chronicles 16:1 , where the word "reign" should be rendered "kingdom": i.e. the thirty-sixth year from the kingdom of Israel. See App-50 .

1 Kings 3:3 — statutes of David. Contrast "the statutes of Omri" (Micah 6:16 ), and"statutes of the heathen" (2 Kings 17:8 ). high places. Not necessarily idolatrous (see note on 1 Kings 3:2 , and compare 1 Chronicles 16:39 ; 1 Chronicles 21:29 . 2 Chronicles 1:3 , 2 Chronicles 1:13 ), though perhaps copied from Canaanites.

1 Chronicles 6:3 — children = sons. Aaron, and Moses. One of the six passages where Aaron precedes Moses (1 Chronicles 23:13 .Exodus 6:20 , Exodus 6:26 . Numbers 3:1 ; Numbers 26:59 ). Nadab, and Abihu. Perished at Sinai for offering "strange fire". See note on Leviticus 10:1 . Compare Numbers 3:4 .Numbers 24:2 . Eleazar. His line given without a break

Lamentations overview — Lam THE LAMENTATIONS OF JEREMIAH. THE STRUCTURE OF THE BOOK AS A WHOLE. Lamentations 1:1-7 . JUDGMENTS. Lamentations 1:8-11 . ZION. CONFESSION. Lamentations 1:12-13 . APPEAL TO PASSERS BY. Lamentations 1:14-18 -. ZION. CONFESSION. Lamentations 1:18-19 . APPEAL TO PASSERS BY. Lamentations 1:20-22 . PRAYER. Lamentations 2:1-13 . THE JUDGE.

Daniel 1:3 — the master of his eunuchs . Hebrew. rab sarisayn = master or chief of the eunuchs; whence the title "Rab-saris" in 2 Kings 18:17 . See note there. Called "prince" in Daniel 1:7 . children = sons. and = even, or both. Some codices, with six early printed editions, omit this "and": reading "sons of Israel, of the king's seed" (or "seed-royal"). princes = nobles. Hebrew.

Numbers 21:14 — de las guerras del SEÑOR. Esto puede comenzar la cita, así: "las guerras de Jehová [fueron con] Eth-Vaheb por el mar Rojo (o con. Torbellino. Hebreo. Supha. Compare Amós 1:14 . Isaías 66:15 . Nahúm 1:3 . Jeremias 4:13 ; Jeremias 4:13 ) y por los arroyos de Arnón ". Eth-Vaheb puede ser el nombre propio del rey de los amorreos, que tomó Hesbón, como en Números 21:26 . el mar Rojo. Hebreo. Sufa . ciudad situada como se

Habakkuk 2:4 — enfatizando la doble respuesta a la oración del profeta: el destino de los impíos en el juicio venidero, y la preservación y suerte eterna de los justos. Proporcione los puntos suspensivos: "He aquí [el orgulloso]". su: es decir, los caldeos de Habacuc 1 . o el sin ley descrito en Hab. y en los versículos que siguen. alma. Hebreo. nephesh. Aplicación-13. el justo . uno justo. Citado en Romanos 1:17 y Gálatas 1:3 ; Gálatas 1:11 . Compárese con Hebreos 10:38 . vivir: es decir, vivir para siempre en

Deuteronomy 33:2 — to come, or enter on business. Compare Habakkuk 3:3 . rose up. Hebrew zarah, to break forth as light. shined forth. Hebrew. yaph'a, to shine forth in glory. came. Hebrew. 'athah, to come with speed. Compare maran-athah = the LORD cometh, 1 Corinthians 16:22 . saints = holy ones, i.e. angels. Compare Psalms 68:17 . Acts 7:53 .Galatians 1:3 , Galatians 1:19 . Habakkuk 2:2 .Jude 1:14; Jude 1:14 And see note on Exodus 3:5 . law. Hebrew. dath , an edict, or mandate. Imperial mandate.

Deuteronomy 33:2 — venir o entrar por negocios. Compárese con Habacuc 3:3 . se levantaron. En hebreo zarah, estallar como luz. brilló. Hebreo. yaph'a, para brillar en gloria. llegó. Hebreo. 'athah, para venir con rapidez. Compárese con maran-athah . El SEÑOR viene, 1 Corintios 16:22 . santos . santos, es decir, ángeles. Compárese con Salmo 68:17 ; Hechos 7:53 . Gálatas 1:3 ; Gálatas 1:19 ; Habacuc 2:2 . Judas 1:14 ; Judas 1:14 Y ver nota sobre Éxodo 3:5 . ley. Hebreo. dath , un edicto o mandato. Mandato imperial.

Mark 2:26 — in the days of. Greek. epi. App-104 . Abiathar. Called Ahimelech in 1 Samuel 21:1 ; 1Sa 22:9 , 1 Samuel 22:11 , 1 Samuel 22:20 ; and Ahiah in 1 Samuel 14:3 . The father and his son Ahiathar must have had two names, as was frequently the case. And why left, as in our own day? In 2

Romans 1:16 — For . This is Figure of speech Aetiologia. App-6 . I am, &c: i.e. I count it my highest honour and glory to proclaim the gospel. Figure of speech Tapeinosis . App-6 . ashamed . Greek. epaischunomai. Here, Romans 6:21 .Mark 8:38 . Luke 9:26 . 2 Timothy 1:8 , 2 Timothy 1:12 , 2 Timothy 1:16 . Hebrews 2:11 ; Hebrews 11:16 . of Christ . All the texts omit. believeth . App-150 . first . In point of national precedence and privilege. Compare Romans 2:9 , Romans

Romans 8:23 — firstfruits of the Spirit . The gifts of the Holy Spirit as the foretaste and pledge of the eternal inheritance. Compare Ephesians 1:14 .Hebrews 6:5 . See Exodus 23:19 . Leviticus 23:10 , &c. firstfruits . Greek. aparche. Occurs here, Romans 11:16 ; Rom 16:5 . 1 Corinthians 15:20 ; 1 Corinthians 15:23 ; 1 Corinthians 16:15 .James 1:18 . Revelation 14:4 . groan . Greek. stenazo.

1 Corinthians 9:25 — striveth for the mastery . Greek. agonizomai. See Luke 13:24 . The usual term for contending in the games. is temperate = exercises self-control. Greek. enkrateuomai. See 1 Corinthians 7:9 . This refers to the severe training, extending over many months, before the contest. to obtain = in order that

2 Corinthians 1:8 — would not = do not wish (Greek. thelo. App-102 .) you to be. not. Greek ou. App-105 . ignorant . Greek agnoeo. See Romans 1:13 . The sixth occurance of this expression. of . The texts read "concerning", Greek. peri . App-104 . to us , The texts omit, pressed = weighed down. Greek.

2 Corinthians 1:8 — no lo haría . no deseo (griego. thelo. App-102.) que seas. no. Griego ou. Aplicación-105. ignorante . Agnoeo griego . Ver Romanos 1:13 . La sexta aparición de esta expresión. de . Los textos dicen "concerniente", griego. peri . Aplicación-104. para nosotros , los textos omiten, presionado . agobiado.

2 Corinthians 2:17 — many. As in 2 Corinthians 2:6 . corrupt = adulterate. Greek kapeleuo. Only here. The word kapelos , which occurs once in the Septuagint, meant as huckster, tavern-keeper, and then the verb came to mean "adulterate". See Isaiah 1:22 , where the Septuagint meads, "thy wine-sellers mix the wine with water". word. Greek. logos . App-121 . of. Greek. ek . App-104 . sincerity . See 1 Corinthians 5:8 . in the sight of = I Clare. Greek. katendpion. Elsewhere, 2 Corinthians

Titus 2:12 — Teaching . Greek. paideuo . Elsewhere, twelve times, genitive "chasten", "chastise". denying . Greek. arneomai . Occurs thirty-one times, always "deny", save Acts 7:35 , Hebrews 11:24 , See Titus 1:16 . ungodliness . App-128 . worldly . Greek. kosrnikos . Only here and Nehemiah 9:1 . Compare App-129 . lusts . See Ephesians 2:3 , Philippians 1:1 , Philippians 1:23 (desire). live . Greek. zao . Compare App-170 .

Hebrews 11:13 — in = according to. Greek. kata . App-104 . Compare Hebrews 11:7 . promises . i.e. the things promised. Figure of speech Metonymy (of Adjunct). afar off = from afar. Greek. porrothen. Only here and Luke 17:12 . and were persuaded of . The texts omit. embraced . Greek. aspazomai.

1 Peter 3:21 — The like figure, &c . Literally Which (i.e. water; the relative, being neuter, can only refer to the word "water") being antitypical (Greek. antitupos, here and Hebrews 9:24 ). baptism . App-115 . also, &c . = now save you (all the texts read "you") also. putting away . Greek. apothesis. Only here and 2 Peter 1:14 . filth . Greek. rupos . Only here. Compare J as. 1 Peter 1:21 . answer = inquiry, or seeking. Greek. eperotema.

Judges 4:21 — nail of the tent = a tent peg. Constantly tents are taken down and put up by the women to the present day. So he died. The first often recorded deaths at the hands of women: Sisera (Judges 4:21 ); Abimelech (Judges 9:53 . 2 Samuel 11:21 ); Sheba (2 Samuel 20:22 ); the harlot's child (1 Kings 3:19 ); prophets (1 Kings 18:4 ); Naboth (1 Kings 21:9 , 1 Kings 21:10 ); a son by his mother (2 Kings 6:29 ); seed royal (2 Kings 11:1 . 2 Chronicles