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by Charles John Ellicott
THE BOOK OF NEHEMIAH.
THE REV. W. B. POPE, D.D.
THE BOOK OF NEHEMIAH.
I. Of Nehemiah’s personal history we know little beyond the few facts preserved in this book. He was of the tribe of Judah; and probably, like Zerubbabel his predecessor, of the royal stock. He was one of the “children of the captivity”; and, through circumstances of which we know nothing, rose to eminence in the Persian court. As cupbearer of Artaxerxes he was in a position of wealth and influence: the history shows how important both were in his vocation, and how nobly he used both in the service of his country. The events recorded furnish only a scanty memorial of Nehemiah’s life; but they paint his character to perfection. He was a man of profound piety, connecting everything, great or small, with the will of God, in whose presence he lived and moved and had his being: this is attested by the interjectional prayers which habitually recur. His prudence was equally marked; and there is no better example of constant dependence on God united with practical forethought. He was disinterested and unselfish: his wealth was used for public ends, and there is not the slightest reference to self apart from the common good. This set the crown on his public administration, the energy, sagacity, and even severity of which were guided solely by the demands of his vocation. He always appeals to the judgment of a merciful God; and that appeal avails against much hard modern criticism which dwells on his alleged asperity, self-confidence and self-assertion. Ancient Jewish tradition gave his name a high place, not a whit below that of Ezra.
II. Passing from the book to the writer, we have the long-contested question as to the nature and extent of his authorship. It is generally admitted that the first seven chapters, as also the greater part of the last three, were Nehemiah’s own composition. But a glance at the three intermediate chapters shows that he was not the author of these in the same sense; and this is confirmed by a minute comparison of the style and phraseology of the different portions. Those in which the writer appears in the first person, and which bear the peculiar stamp of his devotion, seem to have been extracts from his personal diary; while the others seem to have been incorporated from some public account authoritatively drawn up under the direction of Ezra and himself. But, though several hands contributed to the compilation of this middle section, it is easy to see that Nehemiah made the whole his own. For instance: the prayer in ch. 9 was probably Ezra’s, but in the history surrounding the prayer there is no special mark of his style; and the remarkable transition to the “we” in ch. 10, the sealing of the covenant, hardly allows either Nehemiah or Ezra to be the immediate author, but is rather like a free rendering of the very terms of the vow as written in a permanent document. The dedication of the wall is vividly described in the first person; and so is the energetic administration of reform after his return from Susa. But between these there are a few verses which seem to be derived from a national record. The six lists which are interwoven in this middle section were of course extracts from public archives. Those of Nehemiah 11. fall appropriately into the narrative. The other lists have all the appearance of being inserted on account of their importance to the future commonwealth: one of them, that of the high priests from Jeshua to Jaddua, having been retouched at a later period. The interpolator probably added also of the same chapter; as the notes will explain.
Eve of Ascension