1. Concerning servants (1 Timothy 6:1-2)
2. Concerning those who oppose (1 Timothy 6:3-5)
3. Concerning contentment and temptation (1 Timothy 6:6-10)
4. The final exhortations (1 Timothy 6:11-21)
1 Timothy 6:1-2
Servants (slaves) who had pagan masters were to count them worthy of all honor, and thus bear a good testimony for the truth, that the Name of God and the teaching be not blasphemed. Theirs was a blessed opportunity to show forth the excellencies of Him whom they served, and who once served in obedience and submission on earth. If their masters were believers, and master and slave worshipped together, there was danger that a slave might forget his place and become insolent. The apostolic exhortation guards against this.
1 Timothy 6:3-5
These things Timothy was to teach and exhort. If anyone opposed these instructions, if he did not give his consent to wholesome words, the words of the Lord Jesus Christ and to the teaching which is according to godliness, he showed thereby that he knew not the real power of godliness. He gives evidence of pride of heart, that he is destitute of the truth, knowing nothing, but doting about questions and strife of words. And from such a state of soul cometh as a result envy, strife, railings, evil surmisings, perverse disputings of men of depraved minds, and destitute of the truth, supposing that gain is godliness. This is a good description of a good portion of professing Christendom.
1 Timothy 6:6-10
While the class of people who have the form of godliness and deny its power, make piety a means of gain in earthly things, which is condemned, the apostle speaks of true piety, or as it is called in the Authorized Version, godliness, with contentment as a great gain. True piety, in walking with God, having a good conscience, gives contentment, no matter what earthly circumstances are. A believer who seeks the things above should no longer cling to earthly things, knowing that we brought nothing into the world nor carry anything out. If the eternal things, that promised glory, are ever real before the soul, then each will be content with having the necessary things, food and raiment. And how very true are the words which follow, as not a few have found out. “But they that desire to be rich fall into a temptation and a snare, and many foolish and hurtful lusts, which plunge men into destruction and ruin. For the love of money is the root of every evil; which, while some coveted after, they have wandered from the faith and pierced themselves with many sorrows.” Money itself is not evil, but the love of it is the fearful thing. No further comment is needed on these words. Examples of this evil are all about us in the professing church, and “lovers of money” and “lovers of pleasure more than lovers of God” are constantly increasing. Surely they heap treasure together for the last days. Weeping and wailing will follow (James 5:3).
1 Timothy 6:11-21
The man of God is to flee these things. If he does not it will rob him of his good conscience, his true piety and contentment. The thing to be coveted for the child of God, who belongs to the house of God, is not money, but righteousness, godliness, faith, love, patience, meekness. To covet this is to be the daily business of a Christian. While the believer has to turn his back upon the world and its filthy lucre, he is also to fight the good fight of the faith, and to lay hold on eternal life. This life is, as we have seen from the Gospel of John, a personal possession. It does therefore not mean the obtaining of eternal life; that is the gift of God. It must be laid hold on in faith, entered into and enjoyed. Many possess eternal life, but a practical laying hold on all that it implies and that is connected with it, is what they need. Timothy, in this respect, had confessed a good confession before many witnesses. Once more the charge before God, the Creator-God, who preserveth all things, and before Christ Jesus, the great and faithful Witness, to keep all spotless and irreproachable until His appearing.
The Lord Jesus is coming again. Note what is said of that coming, “which (His appearing) in its own time the blessed and only Ruler shall show, the King of those that reign, and Lord of those that exercise lordship; who only has immortality, dwelling in unapproachable light; whom no man has seen, nor is able to see; to whom be honor and eternal might. Amen” (J.N. Darby’s translation). Those who deny the immortality of the human soul and who teach that man has no longer endless being, but dies like the beast, use the words that God “only has immortality” as their star-text, to affirm their error. God only hath immortality in Himself; it is His essential possession. He is the Source of it. The statement does not teach that man has not immortality, but that God only hath immortality in His Being; man has received it from Him.
We but quote the final exhortations. “Charge those that are rich in this present age not to be high-minded, nor trust in uncertain riches, but in the living God (the Creator and Preserver of all) who giveth us richly all things to enjoy; that they do good, that they be rich in good works, ready to distribute, willing to communicate; laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.” And then another warning against the errors: “O Timothy, keep that which is committed unto thy trust, avoiding profane and vain babblings, and opposition of science falsely so-called, which some professing have erred concerning the faith” (Gnosticism - and its Satanic offspring, “Christian Science” so-called).
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Gaebelein, Arno Clemens. "Commentary on 1 Timothy 6". "Gaebelein's Annotated Bible". https://www.studylight.org/
the Second Week after Epiphany