Lectionary Calendar
Thursday, July 18th, 2024
the Week of Proper 10 / Ordinary 15
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Bible Commentaries
Amos 3

Gaebelein's Annotated BibleGaebelein's Annotated

Verses 1-15




The First Discourse

1. There is cause for judgment (Amos 3:1-8 )

2. The coming judgment visitation (Amos 3:9-15 )

Amos 3:1-8 . “Hear this word that the LORD hath spoken against you, O children of Israel, against the whole family which I brought up from the land of Egypt, saying, You have I only known of all the families of the earth, therefore will I punish you for all your iniquities.” This is the solemn beginning of the special messages addressed to the nation by the humble herdman of Tekoa. The Lord had singled them out from the other nations. He had separated them unto Himself. With His mighty power and outstretched arm He had delivered them from the house of bondage and brought them to the land promised unto their fathers. He had revealed Himself and made known His will to them exclusively. He had entered with them into covenant and called them to be a kingdom of priests and a holy nation Exodus 19:6 . Hence their responsibility was very great, for the degree of relationship is always the degree of responsibility. The divine election of the twelve tribes does not insure against punishment, but that intimate relationship into which the Lord had entered with Israel broken and violated by sin, demanded a correspondingly great punishment. To whomsoever much is given of him shall much be required. Our Lord expressed the same truth in Matthew 11:1-30 when he denounced the cities in which great miracles had been done and they believed not and declared that it shall be more tolerable for Tyre and Sidon in the day of judgment than for them.

To demonstrate the rightful cause of judgment Amos speaks now in a number of brief similes. There are six of them in the form of questions. “Can two walk together, except they be agreed?” Fellowship is only possible on the ground of separation; a holy God demands a holy people. In their state of licentious idolatry and gross injustice the Lord could not own them. Then follow brief questions indicating that which would happen to them. Like a roaring lion, or a young lion, the Lord would come upon them. They will be caught in a snare and a trap. The blowing of the trumpet denotes that evil was to come upon them. “Shall there be evil in a city, and the LORD has not done it?” It is hard to believe that certain men have taken this statement and teach on account of it that God is the author of moral evil--of sin. The context shows that this is not in view here at all. A holy God who cannot be tempted with evil, who is light and in whom there is no darkness at all, does not put moral evil in the world. The evil is of a punitive character such as invasion by hostile forces, the sword, the famine and the pestilence.

And the Lord Jehovah will do nothing, but He revealeth His secrets unto His servants, the prophets. These secrets are made known to us in the prophetic Word and not, as some claim, in special visions. The Spirit of God, the author of the Word, shows to God’s people in His Word things to come John 15:15 ; 1 Corinthians 2:10-16 . The result of such knowledge of the secrets of the Lord concerning the future is stated in 2 Peter 3:17 , “Ye therefore, beloved, seeing ye know these things before, beware lest ye also, being led away with the error of the wicked, fall from your own steadfastness.” (See also 2 Peter 3:14 .

Amos 3:9-15 . This paragraph begins with a striking call. The speaker is the Lord and He addresses the prophets and commands them to cry in the palaces of Ashdod (Philistia) and in Egypt so that they may see and know the wicked acts of Samaria, and thus bear witness against Israel. Thus the Lord exposed them to their enemies. Then the coming adversary is announced who would encircle the land and humiliate the proud nation, so that her palaces would be spoiled. Then the herd man speaks in a parable familiar to him from his life as a shepherd. When the beast of prey devours a sheep the shepherd must bring proof of it, so he is anxious to recover a part of the slain animal and tries to snatch away from the devouring lion either the legs of the sheep, or even a small piece of the ear, so as to show the rest was eaten by the lion. Such would be the case with the people in their luxurious living, and only a small remnant is to escape the coming slaughter by the lion, the Gentile world power. The transgressions of Israel will be visited; the idol altars of Bethel will be overthrown in that visitation and all their prosperity and luxury would then end and instead of living in winter and summer houses, they would become homeless.

Bibliographical Information
Gaebelein, Arno Clemens. "Commentary on Amos 3". "Gaebelein's Annotated Bible". https://www.studylight.org/commentaries/eng/gab/amos-3.html. 1913-1922.
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