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The Passing of a Kingdom and the Coming of the Kingdom
1. The fifth vision: The passing of a kingdom (Amos 9:1-10 )
2. The coming of the kingdom (Amos 9:11-15 )
Amos 9:1-10 . In his fifth vision the prophet saw the Lord standing by the altar. He utters His word. The description of what is to take place is very vivid. He stands by the altar and the people are assembled before Him. He smites the lintel of the door, so that everything trembles and the building falls upon them, cutting all of them in the head and none can escape. Even if they break into sheol (not hell, but the world of spirits in the unknown regions), from thence His hand will take them; if they climb into heaven, He would bring them down. If they hide themselves on the top of Carmel He would search for them and take them out. If they conceal themselves from His sight in the bottom of the sea, He would command the serpent to bite them. It is to be an all consuming judgment with no possibility of escape.
Even as they went into captivity the sword of judgment would follow them. “Thence will I command the sword, and it shall slay them; and I will set Mine eyes upon them for evil, and not for good.” He is the Lord who has all power to do this (Amos 9:5-6 ). They had degraded themselves down to the level of the heathen nations, hence they were unto Him like the Ethiopians. Then He calls them “the sinful kingdom.” This kingdom is to pass away from the face of the earth, there is no hope for its restoration. But the Lord in mercy promises that the house of Jacob is not utterly to be destroyed. In His own time He will assemble the outcasts of Israel with dispersed Judah and lead them back to their land. In the meantime they will be sifted among all nations, as wheat is sifted in a sieve, but not the least grain shall fall on the ground. The sinners of His people will die by the sword.
Amos 9:11-15 . While the sinful kingdom, the ten-tribe kingdom of Israel, is passed away and will never come into existence again, there is another kingdom which will come, into which Judah and Israel will be gathered with the nations of the earth. This kingdom of heaven, promised to David, is now announced by the prophet. “In that day will I raise up the tabernacle of David that is fallen, and close up the breaches thereof; and I will raise up its ruins, and I will build it as in the days of old.” This prophecy is quoted by James in Acts 15:15-16 at the first great church council held in Jerusalem. On that occasion the Holy Spirit used the prophecy of Amos to unfold the program of God concerning the future. Yet there is no church council, no general conference, general assembly or general association which reckons in any way with that which the Spirit of God has laid down as the program of the future. We learn from the passage in Acts that during this age the Gentiles are visited to gather out from among them a people for His Name (the Church). When this is accomplished the Lord returns, and, as a result of His return, the restoration of the tabernacle of David takes place: that is, the kingdom will be restored to His people, the kingdom of heaven comes and the Lord Jesus Christ will be enthroned as its king upon the throne of David. Then the conversion of the world will take place.
This is seen here in the passage before us. Amos 9:12 tells us that when the tabernacle of David is raised up, when “that day” has come, His people restored and saved will possess the remnant of Edom and all the nations. The last three verses of the prophecy of Amos describe the millennium in its earthly blessings. It also shows the permanent blessing and glory into which redeemed and restored Israel has entered, “They shall no more be pulled up out of their land which I have given them, saith the LORD thy God.”
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Gaebelein, Arno Clemens. "Commentary on Amos 9". "Gaebelein's Annotated Bible". https://www.studylight.org/
the Week of Proper 8 / Ordinary 13