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The Message to the Priests, the People,
and the Royal House Judgment,
Affliction and the Future Return
1. The message of rebuke (Hosea 5:1-7 )
2. The judgment announced (Hosea 5:8-15 )
3. The future return and the blessing (Hosea 6:1-3 )
Hosea 5:1-7 . The first verse shows who is addressed: the priests, the house of Israel and the house of the King. Judgment was in store for them, for Mizpah and Tabor, the places of hallowed memory, had been turned by their idolatrous worship into a snare. An old and interesting tradition among the Jews states that at Mizpah the apostates waited for those Israelites who went up to Jerusalem to worship there, to murder them. The next verse seems to indicate something like this tradition.
“And the apostates make slaughter deep; but I am a chastisement to them all.” (We give the passage we quote in a better and more literal rendering. The Authorized Version is frequently incorrect.) (See also Hosea 6:9 .) And the Lord saw it all. “I know Ephraim, and Israel is not hid from Me.” He knew the whoredoms of Ephraim and the defilement of Israel. Their evil deeds kept them from returning to their God, for the demon of whoredoms had taken complete possession of them and it kept them in sin and rebellion. Pride was the leading sin of Ephraim, it was to testify against them and both Israel and Ephraim would stumble on account of their guilt and Judah would share the same fate. And though they go with their flocks of sheep and their herds, willing and ready to sacrifice, they shall not be able to find Him, for He hath withdrawn Himself.
Hosea 5:8-15 . Then follows a vision of judgment. The judgment is seen as having already fallen upon the guilty nation. The horn (Shophar) is blown in Gibeah and the trumpet in Ramah; the alarm is sounded. Gibeah and Ramah were situated on the northern boundary of Benjamin. The enemy was behind Benjamin pursuing. There will be no remedy and no escape (verse 9). “The princes of Judah have become, like the removers of landmarks: I will pour out upon them my wrath like water” (Hosea 5:10 ). A curse is pronounced in the law upon those who remove the landmarks Deuteronomy 27:17 . Judah instead of taking warning from the disaster coming upon the northern kingdom, the ten tribes, sought gain by an enlargement of their own border. The princes of Judah, instead of weeping over the calamity, rejoiced at the removal of Israel as the means of removing the boundary line and increase their estate. Wrath was in store for Judah. To Ephraim the Lord would be as a moth. To the house of Judah He would be as rottenness. The moth destroys. Both terms, moth and rottenness, are symbols of destroying influences working against the house of Israel and the house of Judah Isaiah 50:9 ; Isaiah 51:8 ; Psalms 39:11 ; Job 13:28 . Then they turned to the Assyrian for help and to King Jareb. But there was no help. Jareb is not a proper name, it is an epithet applied to the king of Assyria and means “He will contend” or “He will plead the cause.” Like a lion would be the Lord to Israel, and like a young lion to Judah. The same symbolical language is used in Isaiah in connection with the Assyrian, the rod of God’s anger Isaiah 10:1-34 . “Their roaring shall be like a lion, they shall roar like young lions; yea, they shall roar, and lay hold of the prey, and shall carry it away safe, and none shall deliver it” Isaiah 5:29 . Thus judgment came upon them and they were carried away as a prey. And like the lion after his attack withdraws to his den, so the Lord would withdraw from them, leave them and return to His place, waiting till their repentance comes and they seek Him early in their affliction.
The last verse of this chapter has a wider meaning than the past judgment which came upon the house of Israel. The Lord of glory came to earth and visited His people. He came with the message and offer of the kingdom to the lost sheep of the house of Israel. He came unto His own, but His own received Him not. After they had rejected Him, delivered Him into the hands of the Gentiles to be crucified, He returned to His place. There He is now at the right hand of God, waiting for that day, when the remnant of Israel will repent and seek His face Acts 3:19-26 . That will be in their coming great affliction, in the time of Jacob’s trouble.
Hosea 6:1-3 . The division of the chapter at this point is unfortunate. The three verses of chapter 6 must not be detached from the previous chapter. Here we have the future repentance of the remnant of Israel, that is during the great tribulation. Believingly they will acknowledge His righteous judgment and express their faith and hope in His mercy and the promised blessings and restoration. They express what their great prophet Moses so beautifully stated in His prophetic song, that great vision given to him, ere he went to the mountain to die. “See now that I, even I, am He and there is no god with Me; I kill, and I make alive; I wound, and I heal; neither is there any that can deliver out of My hand” Deuteronomy 32:39 . “After two days will He revive us; on the third day He will raise us up, and we shall live in His sight (literally, before His face).” They have been dead spiritually and nationally, but when the two days of their blindness and dispersion are over, there is coming for them the third day of life and resurrection. Jewish expositors have pointed out the fact that a day is with the Lord as a thousand years. They state that they will be in dispersion for two days, that is, two thousand years, after which comes the third day of Israel’s glorious restoration. One Rabbinical commentator says: “The first day we were without life in the Babylonian captivity, and the second day, which will also end, is the great captivity in which we are now, and the third day is the great day of our restoration.” Like Jonah was given up by the fish on the third day, so comes for Israel a third day of life and glory. Then the latter and the former rain will fall upon their land again, and, blest by Him, their Saviour-King, they will live in His sight. But the passage, no doubt, also points to the resurrection of our Lord, the true Israel in a hidden way.
Divine Mourning over Ephraim and Judah
1. What shall I do to thee? (Hosea 6:4-6 )
2. Their transgression (Hosea 6:7-11 )
Hosea 6:4-6 . The Lord grieves and mourns over the condition of the people whom He loves. After the brief glimpse given of their great future of glory we are brought back into the days of Moses. The Lord grieves and mourns over His people whom He loves, who today are still beloved for the Father’s sake Romans 9:1-33 . But while He loved them, their love was like the morning cloud, like the dew, vanishing soon away. The morning cloud looks beautiful, gilded by the rays of the rising sun, but it quickly disappears through the heat of the sun; the dew glitters in the early morning, but soon it is gone. Thus was their love, fluctuating and changing. How often is the love of His heavenly people like the morning cloud and the dew! Thank God that His love never changes! The Prophets He had sent to them came, therefore, with words of condemnation, instead of words of comfort and cheer. They came to hew, as stone or wood is hewn, and the message of judgment they proclaimed condemned them; this is the meaning of the sentence, “I have slain them by the words of My mouth.”
Hosea 6:7-11 . “Yet they like Adam have transgressed the covenant; they have dealt treacherously against Me.” As God had made known His covenant to Adam, given him a commandment, so He had made a covenant with them and made known unto them His will. Like Adam they had transgressed the covenant. Adam had been called into relationship with His Creator and a place of blessing and favor in Eden had been given to him. He transgressed, and after his fall he was driven out. This happened to Israel. Called of God, who entered with them into a covenant and gave them the land of promise, but when they transgressed, like Adam, they were also driven out. Iniquity and blood was everywhere. Even the priests lurked as a band of robbers and murdered the travelers on the way to Shechem, one of the cities of refuge. (Note correct translation: “Upon the way they murder (those who go) to Shechem” Hosea 6:9 .)
(Attention has been called to an important distinction. Man is called a sinner. The Gentiles as such are never called transgressors. We read in the New Testament of sinners of the Gentiles, but never “transgressors” of the Gentiles. Adam was under a law, which he broke and by it he became a transgressor. Israel was under the law, which they broke and became transgressors. But no covenant existed with the Gentiles, nor had they the law given to them; hence while they are lost sinners, they are not called transgressors in the sense in which the covenant people are called transgressors.)
The horrible thing was that Israel was steeped in whoredoms; they were not only spiritually adulterers, but following the idol worship they lived in literal harlotry and lewdness. Judah, too, would get a harvest. But the final sentence of this chapter, “When I return the captivity of My people,” is a prophecy, not concerning the return from Babylon, but that other great restoration which is yet to come. Looked upon in this light the entire verse is prophetic. “For thee, also, Judah a harvest waits, when I shall turn the captivity of My people.” When God restores His people in His promised covenant mercies then Judah will be visited by judgment as it will be in the end of this age.
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Gaebelein, Arno Clemens. "Commentary on Hosea 6". "Gaebelein's Annotated Bible". https://www.studylight.org/
the Fifth Week after Epiphany