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Bible Commentaries
Malachi 4

Gaebelein's Annotated BibleGaebelein's Annotated

Verses 1-6

The Remnant and the Concluding Prophecy

CHAPTER 3:16-4:6

In the midst of all these moral conditions, the apostasy of the masses, we find a pleasing picture of a godly portion, whom the Lord mentions in a special manner. There were those who feared the Lord. They had no sympathy with the wicked practices of their brethren; they did not share the contempt and unbelief manifested by the rank and file of the people. They were drawn together by the Spirit of God; they had fellowship one with another. They came together to think upon His Name, to honor Him, to read His Word, to call unto the Lord. And the Lord heard; He was pleased with them, and He is represented as recording their names in the Book of Remembrance, the bookkeeping in glory Psalms 56:8 . He has a special promise for such. “And they shall be Mine, saith the Lord of hosts, in that day when I make up My jewels; and I will spare them, as a man spareth his own son that serveth him.”

Such a remnant of godly ones was in existence in Malachi’s day, and when they passed away others took their places. The Lord preserved such a godly seed in every generation throughout the four hundred silent years. And when that silence was broken, by the Angel’s message to the ministering priest Zechariah, we see such a remnant on the threshold of the New Testament. Good old Anna and Simeon, the shepherds and others belonged to this waiting, God-fearing remnant. And so it will be before His second coming. A similar remnant will then be on earth awaiting His glorious return.

It is so in Christendom. Departure from the faith soon manifested itself in the professing church. Decline followed decline, till the awful Romish apostasy was consummated. But in every generation the Lord kept a people separated unto Himself. The Reformation came, followed by revivals and recovery of truth. But the Spirit of God does not predict that this age ends in universal acceptance of the truth and universal righteousness and peace, but He predicts a universal apostasy. But even then He has a remnant true to Him. That remnant is seen prophetically in the Church message to Philadelphia Revelation 3:1-22 .

In the fourth chapter is the final message of the Old Testament Prophetic Word. The day, that coming day of the Lord, so often mentioned in every portion of the Old Testament, is once more brought before us. It is the day of fire, the day of reckoning with the wicked, who will be consumed like stubble. But that day brings not only the fire of judgment, the winding up of “man’s day,” the dethronement of evil, but it will be the day of the sunrise. “The Sun of Righteousness shall arise with healing in His wings.” The Sun of Righteousness is the Lord Jesus Christ. It is the beautiful symbol of His personal, visible, and glorious coming to usher in that day, which will last for a thousand years, in which He will rule in power and glory. The Old Testament knows nothing of His coming as the Morning Star. That coming is exclusively revealed in the New Testament in relation with the Church. The Morning Star precedes the sunrise. Even so, before that day comes, before the great tribulation, with wrath poured out, He comes for His saints as the Morning Star. The Church does not wait for the rising of the sun, but for the rising of the Morning Star. While the world sleeps, and the world-church dreams its idle dreams, true believers look for the Morning Star. Some day we shall see that glorious Morning Star, when suddenly He descends with that long promised shout.

When the Sun of Righteousness arises, He will bring healing and blessing. His waiting earthly people, the remnant, will be filled with joy and gambol as calves, while the wicked will be trodden under foot.

The whole chapter is a future prophecy. While there has been a partial fulfillment of the first verse of the third chapter, everything in this concluding chapter awaits its fulfillment. Elijah the prophet is announced. John the Baptist came in the Spirit and power of Elijah, but he was not the Elijah promised here. If ye will receive it, said our Lord, this is Elijah who should come. It was a testimony to faith and not the fulfillment of Malachi’s prophecy. If the Jews had accepted Christ, John would have been Elijah. Our Lord bears witness to this. “Elias truly shall come first and restore all things. But I say unto you, That Elias is come already, and they knew him not, but have done unto him whatsoever they listed. Likewise shall also the Son of man suffer of them.” When the age closes another one will appear, the Elijah announced by Malachi, who does his work of restoration before the coming of the great and dreadful day of the Lord. His work will be carried on among the people Israel. Deceivers and impostors have occasionally arisen who claimed to be this Elijah; the most prominent in recent years is the Dowieite delusion of Zion City. Such is the havoc produced by not dividing the Word of Truth rightly.

The close of the Old Testament prophetic Word is majestically solemn. In the beginning of the Old Testament stands written the sin and the curse which came upon the race through the fall of man. The final testimony in Malachi speaks of Him who comes to take the curse upon Himself, the promised Christ; who comes to deal with the wicked, who comes to bless and to remove that curse. The New Testament which follows tells us of Him and of His matchless work, the fullness of redemption and the all-sufficiency of Grace. And the final New Testament book shows the consummation, the coming judgments, the righteous judgments of the Lord, and the fulfillment of all “which was spoken by His holy prophets; ” ending with the great words, “Surely I come quickly! Amen. Even so, come, Lord Jesus!”

Bibliographical Information
Gaebelein, Arno Clemens. "Commentary on Malachi 4". "Gaebelein's Annotated Bible". https://www.studylight.org/commentaries/eng/gab/malachi-4.html. 1913-1922.
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