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THE THIRD PROPHETIC DISCOURSE (6-7)
1. The words of Jehovah to His people (Micah 6:1-5 )
2. Israel’s answer (Micah 6:6-7 )
3. The moral demands of Jehovah (Micah 6:8 )
4. The Lord must judge them (Micah 6:9-16 )
Micah 6:1-5 . This chapter is cast in the form of a controversy. The utterance has been called by some the most important in the prophetic literature. It is hardly this, nor is, as critics claim, the eighth verse a definition of religion, “the greatest saying in the Old Testament.”
The beginning is sublime, “Hear ye now what Jehovah saith!” The prophet is to arise and contend before the mountains so that the hills may hear his voice. The mountains and the enduring foundations of the earth are to hear the controversy the Lord has with His people and how He pleads with Israel.
Then follows the tender loving pleading of Jehovah, who still loves His people, in spite of their wickedness, “O My people, what have I done to thee?” What matchless condescension! The Lord whom they had rejected, from whom they had turned away, does not denounce them for their sins, nor does He enumerate them, but He asks whether He had been at fault. Had He done anything amiss towards them? Had He wearied His people? He is willing that they should testify against Him. Had He done anything that they should get tired of Him? We may imagine a pause here, as if He were waiting for an answer. But there is no answer.
He continues to speak. He had brought them out of Egypt, redeemed them out of the house of bondage; He had given them Moses, Aaron, and Miriam, by whom He led them. He reminded them of Balak, King of Moab, and Balaam, the son of Beor, who wanted to have Israel cursed. But what had Balaam been forced to say? “How shall I curse whom God has not cursed!” What a faithful, loving God He had been to them.
Micah 6:6-7 . Here the people speak, but it is significant that they do not address the Lord, who had spoken to them by the prophet. They knew themselves guilty and condemned. So they address the prophet and ask what to do. “Wherewith shall I come before the LORD, and bow myself before the high God? shall I come before Him with burnt offerings, with calves of a year old? Will the LORD be pleased with thousands of rams, or with ten thousand rivers of oil? Shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul?” For generations they had brought burnt offerings, thousands of rams and rivers of oil. But it was nothing but an outward worship; inwardly they remained the same. But they were willing to do more in this outward service, even to the sacrifice of the firstborn .Isaiah 1:10-31 is an interesting commentary to these questions, showing how the Lord despised these ceremonies of a people who were evil doers and corrupters. (See also Psalms 50:7-23 .)
Micah 6:8 . The prophet gives the answer of Jehovah. “He hath showed thee, O man, what is good; and what doth the Lord require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?” Where has God made the demand? In the law. There is no more deadly error than to hold up this verse as the essence of the gospel and the one true, saving religion. Yet this we hear today on all sides. But the most loud-mouthed advocates of this “saving religion” practise what the Lord demands the least. And there is a good reason for it. Israel did not act in righteousness, nor did they love mercy, nor did they walk humbly in fellowship with the Lord. Why not? Because they were uncircumcised in their hearts. To do right, to love mercy, to walk in humility with God is impossible for the natural man; in order to do this there must be the new birth, and the new birth takes place when the sinner believes and expresses his faith in true repentance. Only a blind leader of the blind can say this verse is the gospel, and that faith in the deity of Christ and in His atoning, ever blessed work on the cross is not needed. Israel never has been anything like this which Jehovah demands. The day is coming when the Lord in His grace will give them a new heart and take away the stony heart, and fill them with His spirit. (See.Ezekiel 36:1-38 .)
Micah 6:9-16 . The Lord speaks again and puts before them once more their moral degeneration. Wicked balances, deceitful weights, the deeds of unrighteousness. They were destitute of mercy, for they were full of violence, lies and deceit. Therefore judgment must now fall upon them.
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Gaebelein, Arno Clemens. "Commentary on Micah 6". "Gaebelein's Annotated Bible". https://www.studylight.org/
the Week of Proper 12 / Ordinary 17