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Thus, delivered by the divine intervention, Abram set his face again toward the line of the divine purpose and returned to Bethel. In this act is seen the victory of faith over failure.
It was at this crisis that the separation came between Abram and Lot. The occasion was strife between herdsmen, but the reason is to be found in the differing principles governing the lives of the two men. Abram was following God. Lot had been following Abram; and while in the deepest desire of his life he was loyal to God, the lack of direct communion seems to have resulted in clouding his vision and lowering his ideals. In the hour of crisis he made his own choice and it was the choice of a man attempting to compromise. The conflict of desire within him is seen in the phrases, 'like the garden of Jehovah, like the land of Egypt." If these two things could be made contributory, then success was ensured by all the standards of human measurement.
Abram is seen in direct contrast to Lot in every way. Lot chose for himself. God chose for Abram. Lot chose by sight; "And Lot lifted up his eyes, and beheld." Abram, by faith, chose not to choose; and now Jehovah brought him into the place of sight on the basis of faith: "Lift up now thine eyes." Lot, having chose, obtained, and yet did not possess. Abram, trusting God, received from Him the title deeds to all the land, even including that which Lot had chosen for himself.
Abram immediately moved his tent and built his altar. In this connection the strength of faith is most clearly seen. Dependent on the promise of a seed to be as the dust of the earth, which at this time must have appeared to be contrary to all the probabilities of Nature, he took possession of the land by faith.
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Morgan, G. Campbell. "Commentary on Genesis 13". "Morgan's Exposition on the Bible". https://www.studylight.org/
the Third Week after Epiphany