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To this terrible accusation Job replied first with a rebuke and a complaint. He demanded how long they would vex him, and declared that if he had erred, his sin was his own. If they would continue, let them know that all his suffering was God's doing.
He then passed into a most terrible description of his condition. He cried for help, but had no answer from on high. As he found no answer in judgment from God, so he received no answer in pity from men.
It is out of the depth of this darkness that another &ash of light breaks. Conscious that in his own day he was misjudged and misunderstood, Job expressed a longing that the story could be so written as to make its appeal to the future. In this cry there is evidence of the underlying conviction of the man, that right must ultimately triumph. This deep conviction then expressed itself in words the profoundest value of which in all likelihood Job himself did not at the moment realize. He was certain that his vindicator lived, that somewhere in the future he would come into the midst of earthly surroundings. This led him deeper yet, and he declared his assurance that even though the flesh be destroyed, without it he should see God, and that God would be on his side, for such is the meaning of, "Whom I shall see for myself."
It is impossible for us to read this without seeing how these almost unutterable convictions and strivings were fulfilled. The Vindicator came in the process of time, and His words were written, and human consciousness pronounces for Him today.
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Morgan, G. Campbell. "Commentary on Job 19". "Morgan's Exposition on the Bible". https://www.studylight.org/
the Third Sunday after Epiphany