Lectionary Calendar
Saturday, June 3rd, 2023
the Week of Proper 3 / Ordinary 8
the Week of Proper 3 / Ordinary 8
advertisement
advertisement
advertisement
advertisement
advertisement
Bible Commentaries
Haydock's Catholic Bible Commentary Haydock's Catholic Commentary
Copyright Statement
These files are public domain.
Text Courtesy of BibleSupport.com. Used by Permission.
These files are public domain.
Text Courtesy of BibleSupport.com. Used by Permission.
Bibliographical Information
Haydock, George Leo. "Commentary on 1 Corinthians 13". "Haydock's Catholic Bible Commentary". https://www.studylight.org/commentaries/eng/hcc/1-corinthians-13.html. 1859.
Haydock, George Leo. "Commentary on 1 Corinthians 13". "Haydock's Catholic Bible Commentary". https://www.studylight.org/
Whole Bible- Kingcomments
- Henry's Complete
- Clarke Commentary
- Bridgeway Bible Commentary
- Coffman's Commentaries
- Carroll's Biblical Interpretation
- Barnes' Notes
- Bullinger's Companion Notes
- Calvin's Commentary
- Bell's Commentary
- College Press
- Smith's Commentary
- Dummelow on the Bible
- Constable's Expository Notes
- Ellicott's Commentary
- Expositor's Dictionary
- Hole's Commentary
- Meyer's Commentary
- Gaebelein's Annotated
- Gann on the Bible
- Morgan's Exposition
- Gill's Exposition
- Garner-Howes
- Everett's Study Notes
- Geneva Study Bible
- Haydock's Catholic Commentary
- Commentary Critical
- Commentary Critical Unabridged
- Gray's Concise Commentary
- Parker's The People's Bible
- Sutcliffe's Commentary
- Trapp's Commentary
- Kingcomments
- Kretzmann's Commentary
- Lange's Commentary
- Grant's Commentary
- Wells of Living Water
- Henry's Complete
- Henry's Concise
- Poole's Annotations
- Pett's Commentary
- Peake's Commentary
- Preacher's Homiletical
- Poor Man's Commentary
- Benson's Commentary
- Sermon Bible Commentary
- Horae Homileticae
- Scofield's Notes
- The Biblical Illustrator
- Coke's Commentary
- The Expositor's Bible Commentary
- The Pulpit Commentaries
- Treasury of Scripture Knowledge
- Wesley's Notes
- Whedon's Commentary
- Kingcomments
- Calvin's Commentary
- Henry's Complete
New Testament- AEK Concordant NT Commentary
- Abbott's NT
- Orchard's Catholic Commentary
- Cambridge Greek Testament Commentary
- Contending for the Faith
- Daily Study Bible
- Expositor's Greek Testament
- Family Bible NT
- Godbey's NT Commentary
- Alford's Greek Testament Commentary
- Meyer's Commentary
- Mahan's Commentary
- Bible Study NT
- Bengel's Gnomon
- People's NT
- Robertson's Word Pictures
- Schaff's NT Commentary
- Vincent's Studies
- Burkitt's Expository Notes
- Daily Study Bible
Gospels Only- McGarvey'S Commentaries
Individual Books- Box on Selected Books
- Living By Faith
- Lapide's Commentary
- Dunagan's Commentary
- Hampton's Commentary
- Godet on Selected Books
- Hodge's Commentary
- Smith's Writings
- International Critical
- Ironside's Notes
- Beet on the NT
- Restoration Commentary
- Utley Commentary
- Kelly Commentary
- Zerr's N.T. Commentary
Verse 1
A tinkling cymbal. Which may give notice, and be beneficial to others, but not to itself. (Witham) --- Without charity, both towards every individual, and especially towards the common body of the Church, none of the aforesaid gifts will be available. (Bristow)
Verses 2-3
These prove that faith without good works, and especially charity for God and our neighbour, cannot avail to eternal life; faith and charity are both essentially necessary. Hence St. Augustine declares, that where there is not true faith, there cannot be justice; because the just man liveth by faith: and where charity is not, there can be no justice, which if they had, they would never tear in pieces the body of Christ, which is the Church. (De fid. ad Pet. chap. xxxix.)
Verse 4
Charity....dealeth not perversely.[1] The Greek word here seems taken from the Latin. St. John Chrysostom expounds it, is not rash, but acteth prudently and considerately. Others, it is not light or inconstant. Others, it braggeth, or vaunteth not, as in the Protestant translation. (Witham)
===============================
[BIBLIOGRAPHY]
Non agit perperam, Greek: ou perpereuetai. St. John Chrysostom says, Greek: toutesti ou propeteuetai, non est præceps, aut temeraria.
Verse 5
Is not ambitious;[2] which is also the sense of some Greek copies, but in others, and in St. John Chrysostom, it signifies, it is not ashamed of any one. (Witham)
===============================
[BIBLIOGRAPHY]
Non est ambitiosa. Some Greek copies, Greek: philotimei. In the ordinary Greek, and in St. John Chrysostom, Greek: ouk achemonei. It is not ashamed to undergo any disgrace for God, or our neighbour’s sake.
====================
Verse 8
Prophecies and tongues last not longer than this life. --- Knowledge shall be destroyed, that is, that imperfect knowledge we have in this world. For now we know only in part, we only see, as it were, through a glass, and imperfectly. --- Faith, which is of things that appear not, and hope, which is of things that we enjoy not, will cease in heaven, but charity, the greater, or greatest even of these three, will remain, and be increased in heaven. (Witham)
Verse 10
St. Augustine proves from this text, that the saints in heaven have a more perfect knowledge of what passes here below, than when they sojourned on earth. (De Civit. Dei. lib. xxii. chap. 29.)
Verse 11
When I was a child. I, like you, formerly judged of the goodness and excellency of these spiritual gifts by the advantages the procured; but after the Almighty had bestowed upon me his particular light, my opinion was far otherwise. Prophecy, and the gifts of languages are certainly very estimable gifts, yet charity is much more excellent. (Calmet) --- It is by charity we approach near to God, that we become his true image. Can we, then, wonder at the magnificent praises, glorious prerogatives, and surprising effects St. Paul gives to this all necessary virtue?
Verse 27
The apostle here shews the necessity of the great virtue of charity, that is, of the love of God, and of our neighbour. (Witham)