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The psalmist, representing the godly remnant in Israel, anticipatively celebrates the universal dominion that God has counselled for the One that Israel rejected as their King.
The second psalm sets forth the rejection of God's anointed King and declares, that though rejected, He will lose none of His glories as the King. In God's time He will be established as King in Zion. Psalm 8 , however, tells us that God has yet wider glories for His Anointed; and that the rejection of Christ as King, by Israel, becomes the occasion of disclosing to us these greater glories. Not only will He be King in Zion but His dominion will extend to “all the earth”; yea, His glory will exceed the glories of earth; it will be set above the heavens.
(vv. 1-2) The remnant anticipate the praise that will flow to their anointed King when He enters upon His wider glories as Son of Man. The praise commences with the despised remnant, figured by babes and sucklings. God takes up the praises of the weak and despised to still all opposition to Christ, whether coming from adversaries within the land, the enemy without, or from the malice of Satan-the-Avenger (JND).
(vv. 3-9) The remainder of the psalm reveals, and exalts, the glories of the One who is going to reign over the whole earth as the Son of Man.
His glory is unfolded by contrasting the Son of Man with mortal man. Compared with the vast stellar universe (lit. 'feeble,' 'mortal man') man is very insignificant. Compared, however, with Christ - the Son of Man - creation becomes very small, for He is set over all the works of God's hands, and all is put into subjection to Him. It will not be with the Son of Man as with others who may be exalted to a place of authority, and yet those under them continually in rebellion and in subjection. The Son of Man will not only have dominion over all, but all will be perfectly subject to Him. Compared, too, with the angels, the Son of Man has a glory that exceeds the angels. It is true that for the suffering of death He was made a little lower than the angels but, in result, He is crowned with glory and honour far above angels. Thus when other names are forgotten His Name will be excellent in all the earth.
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Smith, Hamilton. "Commentary on Psalms 8". "Smith's Writings". https://www.studylight.org/
the Second Week of Advent