Lectionary Calendar
Wednesday, June 18th, 2025
the Week of Proper 6 / Ordinary 11
the Week of Proper 6 / Ordinary 11
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Bible Commentaries
Commentary Critical and Explanatory on the Whole Bible Commentary Critical
Search for "5"
Job 19:11 11. enemies— (Job 13:24;
Lamentations 2:5).
Psalms 142:5 5. (Compare Psalms 31:14;
Psalms 62:7).
Psalms 30:7 7. troubled—confounded with
fear (Psalms 2:5).
Psalms 45:5 5. The result.
people—Whole nations
are subdued.
Psalms 54:2 2. (Compare Psalms 4:1;
Psalms 5:1).
Psalms 85:5 5. draw out—or, "prolong"
(Psalms 36:10).
Proverbs 16:16 16. (Compare Proverbs 3:16;
Proverbs 4:5).
Proverbs 30:5 5. (Compare Psalms 12:6;
Psalms 119:140).
Ecclesiastes 10:1-20 CAPITULO 10
1. Amplía la idea del cap. 9:18. estimado—por eje., David ( 2 Samuel 12:14); Salomón (1 Reyes 11); Josafat (2 Crónicas 18; 2 Samuel 19:2); Josías ( 2 Crónicas 35:22). Cuanto más delicado el perfume, tanto más fácilmente se corresponde el ungüento. El aceite común no se echa a perder tan fácilmente. Así cuanto más elevado el carácter religioso del hombre, más daño le hace una leve locura pecaminosa en él. El
Isaiah 12:5 5. Sing, &c.—alluding to
Exodus 15:21.
Isaiah 17:1-14 ésta era la potencia que predominaba en la alianza, con la cual Efraím se mantenía en pie o caía (cap. 7).
2. Las ciudades de Aroer—es decir, las ciudades del contorno de Aroer y bajo su jurisdicción [Gesenius]. Las “ciudades” con sus aldeas” ( Josué 15:44); “Hesbón, con todas sus villas” ( Josué 13:17). Aroer quedaba cerca de Rabba-ammón, sobre el río Gad, un brazo del Jaboc ( 2 Samuel 24:5), fundada por los gaditas ( Números 32:34). en majadas—(cap. 5:17).
3. cesará el socorro—las fortalezas serán
Isaiah 36:5 5. counsel—Egypt was famed for
its wisdom.
Isaiah 4:1-6 a las esposas cuando un hombre tiene más de una ( Éxodo 21:10). quita nuestro oprobio—de ser solteras y carecer de hijos, lo que mucho se lamentaba entre los judíos, quienes esperaban la “simiente de la mujer”, Jesucristo, descrito en el v. 2; cap. 54:1, 4; Lucas 1:25.
2. En contraste con aquellos que serían objeto de venganza, Jesucristo se manifiesta a los “librados de Israel”, con sus atributos característicos de belleza y gloria, tipificados por los vestidos sagrados de Aarón ( Éxodo 28:2).
Isaiah 51:7 7. know righteousness—(See on
Isaiah 51:5).
Jeremiah 31:30 30. (Galatians 6:5;
Galatians 6:7).
Jeremiah 51:57 57. (Jeremiah 51:39;
Daniel 5:1, &c.).
Ezekiel 40 overview spirituality of
its worship, seem incompatible with a return to the local narrowness
and "beggarly elements" of the Jewish ritual and carnal
ordinances, disannulled "because of the unprofitableness
thereof" [FAIRBAIRN],
(Galatians 4:3; Galatians 4:9;
Galatians 5:1; Hebrews 9:10;
Hebrews 10:18). "A temple with
sacrifices now would be a denial of the all-sufficiency of the
sacrifice of Christ. He who sacrificed before confessed the Messiah.
He who should sacrifice now would solemnly deny Him" [DOUGLAS].
These
Ezekiel 7:25 25. peace, and . . . none—
(1 Thessalonians 5:3).
2 Thessalonians overview GENUINENESS
is attested by POLYCARP
[Epistle to the Philippians, 11], who alludes to :-. JUSTIN MARTYR
[Dialogue with Trypho, p. 193.32], alludes to :-. IRENÆUS [Against
Heresies, 7.2] quotes 2 Thessalonians 2:8.
CLEMENT OF ALEXANDRIA
[Miscellanies, 1.5, p. 554; The Instructor, 1.17],
quotes 2 Thessalonians 3:2, as Paul's words.
TERTULLIAN [On the
Resurrection of the Flesh, 24] quotes 2 Thessalonians 2:1;
2 Thessalonians 2:2, as part of Paul's
Epistle.
DESIGN.—The
accounts from Thessalonica, after
Judges 5 overview CHAPTER 5
:-. DEBORAH AND
BARAK'S SONG
OF THANKSGIVING.
Copyright Statement
These files are a derivative of an electronic edition prepared from text scanned by Woodside Bible Fellowship.
This expanded edition of the Jameison-Faussett-Brown Commentary is in the public domain and may be freely used and distributed.
These files are a derivative of an electronic edition prepared from text scanned by Woodside Bible Fellowship.
This expanded edition of the Jameison-Faussett-Brown Commentary is in the public domain and may be freely used and distributed.