Lectionary Calendar
Saturday, April 25th, 2026
the Third Week after Easter
the Third Week after Easter
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Bible Commentaries
Commentary Critical and Explanatory on the Whole Bible Commentary Critical
Search for "4"
Exodus 2:4 4. his sister—Miriam would
probably be a girl of ten or twelve years of age at the time.
Psalms 102:4 4. (Compare :-).
so that I forget—or,
"have forgotten," that is, in my distress ( :-), and hence strength fails.
Psalms 129:3 3, 4. The ploughing is a
figure of scourging, which most severe physical infliction aptly
represents all kinds.
Psalms 27:9 9. Hide not, c.— (Psalms 4:6
Psalms 22:24). Against rejection he
pleads former mercy and love.
Psalms 37:4 4. desires— (Psalms 20:5;
Psalms 21:2), what is lawful and
right, really good (Psalms 84:11).
Psalms 71:3 3. given commandment—literally,
"ordained," as in Psalms 44:4;
Psalms 68:28.
rock . . . fortress—
(Psalms 18:2).
Proverbs 20:5 5. Counsel . . . water—that
is, deeply hidden (Proverbs 18:4;
Psalms 13:2). The wise can discern
well.
Proverbs 23:23 23. Buy—literally, "get"
(Proverbs 4:5).
truth—generally and
specially as opposed to errors of all kinds.
Proverbs 27:1 1. Do not confide implicitly in
your plans (Proverbs 16:9; Proverbs 19:21;
James 4:13-15).
Jeremiah 7:8 8. that cannot profit—MAURER
translates, "so that you profit nothing" (see Jeremiah 7:4;
Jeremiah 5:31).
Ezekiel 9:1-11 mostrándoes lo vano que era el grito anterior. Los visitadores de la ciudad—los oficiales; así oficiales ( Isaías 60:17) tienen la ciudad a su cargo, no para guardarla sino para castigarla. Los ángeles que son “vigilantes” cumplen los juicios de Dios ( Daniel 4:13, Daniel 4:17, Daniel 4:23; Daniel 10:20); los “príncipes” (Jeremias 39:3) del ejército de Nabucodonosor estaban bajo su dirección. han llegado—en hebreo intensivo, “llegarse rápidamente”.
2. vestido de lienzos—( Daniel 10:5; Daniel 12:6). Su
Matthew 12:16 16. And charged them—the
healed.
that they should not make him
known—(See on Matthew 8:4).
Acts 5:17 17-23. sect of the Sadducees—See
on Acts 4:1 for the reason why
this is specified.
Acts 5:22 17-23. sect of the Sadducees—See
on Acts 4:1 for the reason why
this is specified.
Romans 13:4 4. he beareth not the sword in
vain—that is, the symbol of the magistrate's authority to
punish.
Romans 2:4 4. the goodness of God leadeth thee
to repentance—that is, is designed and adapted to do so.
Hebrews 1:6 more decisive proof is Psalms 97:7,
which shows that not only at His resurrection, but also in prospect
of His being brought into the world (compare Hebrews 9:11;
Hebrews 10:5) as man, in His
incarnation, nativity (Hebrews 10:5- :), temptation (Matthew 4:10;
Matthew 4:11), resurrection (Matthew 4:11- :), and future second advent in glory, angels were designed by
God to be subject to Him. Compare Matthew 4:11- :, "seen of angels"; God manifesting Messiah as one
to be gazed at with adoring love by heavenly
Hebrews 9:11 or rectification, emanates, which frees from the
yoke of carnal ordinances, and which is being realized gradually now,
and shall be perfectly in the consummation of "the age (world)
to come." "Christ . . . High Priest," exactly answers
to Leviticus 4:5, "the priest that
is anointed."
being come an, c.—rather,
"having come forward (compare Leviticus 4:5- :, a different Greek word, picturesquely presenting Him
before us) as High Priest." The Levitical priests must
therefore retire. Just as on the
1 Peter 4:6 6. For—giving the reason for
1 Peter 4:5, "judge the dead."
gospel preached also to . . .
dead—as well as to them now living, and to them that shall be
found alive at the coming of the Judge. "Dead" must be
taken in the same literal sense as in 1 Peter 4:5- :, which refutes the explanation
1 John 2:4 4. I know—Greek, "I
have knowledge of (perfect) Him." Compare with this verse
1 John 1:8.
Copyright Statement
These files are a derivative of an electronic edition prepared from text scanned by Woodside Bible Fellowship.
This expanded edition of the Jameison-Faussett-Brown Commentary is in the public domain and may be freely used and distributed.
These files are a derivative of an electronic edition prepared from text scanned by Woodside Bible Fellowship.
This expanded edition of the Jameison-Faussett-Brown Commentary is in the public domain and may be freely used and distributed.