Lectionary Calendar
Wednesday, June 19th, 2024
the Week of Proper 6 / Ordinary 11
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Bible Commentaries
Ezekiel 39

Commentary Critical and Explanatory on the Whole BibleCommentary Critical




Verse 1

1. Repeated from :-, to impress the prophecy more on the mind.

Verse 2

2. leave but the sixth part of theeMargin, "strike thee with six plagues" (namely, pestilence, blood, overflowing rain, hailstones, fire, brimstone, Ezekiel 38:22); or, "draw thee back with an hook of six teeth" (Ezekiel 38:22- :), the six teeth being those six plagues. Rather, "lead thee about" [LUDOVICUS DE DIEU and Septuagint]. As Antiochus was led (to his ruin) to leave Egypt for an expedition against Palestine, so shall the last great enemy of God be.

north parts—from the extreme north [FAIRBAIRN].

Verse 3

3. bow—in which the Scythians were most expert.

Verse 4

4, 5. (Compare :-).

upon the mountains of Israel—The scene of Israel's preservation shall be that of the ungodly foe's destruction.

Verse 6

6. carelessly—in self-confident security.

the isles—Those dwelling in maritime regions, who had helped Gog with fleets and troops, shall be visited with the fire of God's wrath in their own lands.

Verse 7

7. not let them pollute my holy name—by their sins bringing down judgments which made the heathen think that I was unable or unwilling to save My people.

Verse 8

8. it is come . . . it is done—The prediction of the salvation of My people, and the ruin of their enemy, is come to pass—is done: expressing that the event foretold is as certain as if it were already accomplished.

Verse 9

9, 10. The burning of the foe's weapons implies that nothing belonging to them should be left to pollute the land. The seven years (seven being the sacred number) spent on this work, implies the completeness of the cleansing, and the people's zeal for purity. How different from the ancient Israelites, who left not merely the arms, but the heathen themselves, to remain among them [FAIRBAIRN], (Judges 1:27; Judges 1:28; Judges 2:2; Judges 2:3; Psalms 106:34-36). The desolation by Antiochus began in the one hundred and forty-first year of the Seleucidæ. From this date to 148, a period of six years and four months ("2300 days," Psalms 106:34-19.106.36- :), when the temple-worship was restored (1 Maccabees 4:52), God vouchsafed many triumphs to His people; from this time to the death of Antiochus, early in 149, a period of seven months, the Jews had rest from Antiochus, and purified their land, and on the twenty-fifth day of the ninth month celebrated the Encænia, or feast of dedication (John 10:22) and purification of the temple. The whole period, in round numbers, was seven years. Mattathias was the patriotic Jewish leader, and his third son, Judas, the military commander under whom the Syrian generals were defeated. He retook Jerusalem and purified the temple. Simon and Jonathan, his brothers, succeeded him: the independence of the Jews was secured, and the crown vested in the Asmonean family, in which it continued till Herod the Great.

Verse 11

11. place . . . of graves—Gog found only a grave where he had expected the spoils of conquest.

valley—So vast were to be the masses that nothing but a deep valley would suffice for their corpses.

the passengers on the east of the sea—those travelling on the high road, east of the Dead Sea, from Syria to Petra and Egypt. The publicity of the road would cause many to observe God's judgments, as the stench (as English Version translates) or the multitude of graves (as HENDERSON translates, "it shall stop the passengers") would arrest the attention of passers-by. Their grave would be close to that of their ancient prototypes, Sodom and Gomorrah in the Dead Sea, both alike being signal instances of God's judgments.

Verse 13

13. I . . . glorified—in destroying the foe (Ezekiel 28:22).

Verse 14

14. with the passengers—The men employed continually in the burying were to be helped by those happening to pass by; all were to combine.

after the end of seven months shall they search—to see if the work was complete [MUNSTER].

Verse 15

15. First "all the people of the land" engaged in the burying for seven months; then special men were employed, at the end of the seven months, to search for any still left unburied. The passers-by helped them by setting up a mark near any such bones, in order to keep others from being defiled by casually touching them, and that the buriers might come and remove them. Denoting the minute care to put away every relic of heathen pollution from the Holy Land.

Verse 16

16. A city in the neighborhood was to receive the name Hamonah, "multitude," to commemorate the overthrow of the multitudes of the foe [HENDERSON]. The multitude of the slain shall give a name to the city of Jerusalem after the land shall have been cleansed [GROTIUS]. Jerusalem shall be famed as the conqueror of multitudes.

Verse 17

17. ( :-).

sacrifice—Anciently worshippers feasted on the sacrifices. The birds and beasts of prey are invited to the sacrificial feast provided by God (compare Isaiah 18:6; Isaiah 34:6; Zephaniah 1:7; Mark 9:49). Here this sacrifice holds only a subordinate place in the picture, and so is put last. Not only shall their bones lie long unburied, but they shall be stripped of the flesh by beasts and birds of prey.

Verse 18

18. rams . . . lambs . . . goats—By these various animal victims used in sacrifices are meant various ranks of men, princes, generals, and soldiers (compare :-).

fatlings of Bashan—ungodly men of might (Psalms 22:12). Bashan, beyond Jordan, was famed for its fat cattle. Fat implies prosperity which often makes men refractory towards God (Deuteronomy 32:14; Deuteronomy 32:15).

Verse 20

20. my table—the field of battle on the mountains of Israel (Ezekiel 38:8; Ezekiel 38:20).

chariots—that is, charioteers.

Verse 22

22. So the house of Israel shall know . . . Lord—by My interposition for them. So, too, the heathen shall be led to fear the name of the Lord ( :-).

Verse 23

23. hid I my face— (Deuteronomy 31:17; Isaiah 59:2).

Verse 25

25. bring again the captivity—restore from calamity to prosperity.

the whole house of Israel—so "all Israel" ( :-). The restorations of Israel heretofore have been partial; there must be one yet future that is to be universal ( :-).

Verse 26

26. After that they have borne their shame—the punishment of their sin: after they have become sensible of their guilt, and ashamed of it (Ezekiel 20:43; Ezekiel 36:31).

Verse 27

27. sanctified in them—vindicated as holy in My dealings with them.

Verse 28

28. The Jews, having no dominion, settled country, or fixed property to detain them, may return at any time without difficulty (compare Hosea 3:4; Hosea 3:5).

Verse 29

29. poured out my Spirit upon . . . Israel—the sure forerunner of their conversion (Joel 2:28; Zechariah 12:10). The pouring out of His Spirit is a pledge that He will hide His face no more (2 Corinthians 1:22; Ephesians 1:14; Philippians 1:6).

Bibliographical Information
Jamieson, Robert, D.D.; Fausset, A. R.; Brown, David. "Commentary on Ezekiel 39". "Commentary Critical and Explanatory on the Whole Bible". https://www.studylight.org/commentaries/eng/jfb/ezekiel-39.html. 1871-8.
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