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Wednesday, May 29th, 2024
the Week of Proper 3 / Ordinary 8
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Bible Commentaries
Jeremiah 49

Commentary Critical and Explanatory on the Whole BibleCommentary Critical




The event of the prophecy as to Ammon preceded that as to Moab (see on :-); and in :-, the destruction of Ammon is subjoined to the deposition of Zedekiah.

Verse 1

1. Hath Israel . . . no heir?—namely, to occupy the land of Gad, after it itself has been carried away captive by Shalmaneser. Ammon, like Moab, descended from Lot, lay north of Moab, from which it was separated by the river Arnon, and east of Reuben and Gad (Joshua 13:24; Joshua 13:25) on the same side of Jordan. It seized on Gad when Israel was carried captive. Judah was by the right of kindred the heir, not Ammon; but Ammon joined with Nebuchadnezzar against Judah and Jerusalem (Joshua 13:25- :) and exulted over its fall (Psalms 83:4-7; Psalms 83:8; Zephaniah 2:8; Zephaniah 2:9). It had already, in the days of Jeroboam, in Israel's affliction, tried to "enlarge its border" (2 Kings 14:26; Amos 1:1; Amos 1:13).

their king— (Amos 1:13- :); referring to Melchom, their tutelary idol (Amos 1:13- :); and so the Septuagint reads it here as a proper name (1 Kings 11:5; 1 Kings 11:33; 2 Kings 23:13). The Ammonite god is said to do what they do, namely, occupy the Israelite land of Gad. To Jehovah, the theocratic "King" of Israel, the land belonged of right; so that their Molech or Melchom was a usurper-king.

his people—the people of Melchom, "their king." Compare "people of Chemosh," Jeremiah 48:46.

Verse 2

2. Rabbah—"the great," metropolis of Ammon ( :-). Its destruction is foretold also in Ezekiel 25:5; Amos 1:14; Amos 1:15.

her daughters—the towns and villages, dependencies of the metropolis (Amos 1:15- :).

shall . . . be heir—shall possess those who possessed him. The full accomplishment of this is still future; partially fulfilled under the Maccabees (1 Maccabees 5:6).

Verse 3

3. Heshbon . . . Ai—Nebuchadnezzar, coming from the north, first attacked Ammon, then its brother and neighbor, Moab. As Ai of Ammon had already suffered destruction, Heshbon of Moab being near it might well fear the same fate.

hedges—Their cities being destroyed, the outcasts have no place of shelter save behind the "hedges" of vineyards and gardens; or else the enclosures of their villages.

their king—Melchom, the idol, as the mention of "his priests" shows (compare :-).

Verse 4

4. thy flowing valley—rather, "thy valley shall flow," namely with the blood of the slain; in sad contrast to their "valleys" in which they had heretofore "gloried," as flowing with milk and honey [GROTIUS]. Or else, as Margin, "shall flow away."

backsliding—apostate from Jehovah, the God of their father Lot, to Molech.

treasures—her resources for resisting the foe.

Who shall, &c.—Who can come . . . (Jeremiah 21:13).

Verse 5

5. every man right forth—whithersoever chance may lead him (Jeremiah 46:5; Genesis 19:17); straight before him, onwards at random (Amos 4:3).

none . . . gather up him, &c.—There shall be none to gather together the wandering fugitives, so as to care for them and restore them to their own homes.

Verse 6

6. (Compare :-). For the sake of "righteous" Lot their progenitor. Partially fulfilled under Cyrus; in gospel times more fully.

Verse 7

7. Concerning Edom—a distinct prophecy, copied in part from Obadiah, but with the freedom of one himself inspired and foretelling a later calamity. Obadiah's was fulfilled probably in Sennacherib's time (compare Isaiah 34:5; Amos 1:11); Jeremiah's about the same time as his preceding prophecies (Jeremiah 49:12; Ezekiel 25:12).

wisdom—for which the Arabs and the people of Teman (a city of Edom) in particular, were famed (Genesis 36:15; 1 Kings 4:30; see Job, everywhere; Obadiah 1:8).

vanished—literally, "poured out," that is, exhausted (compare Obadiah 1:8- :, Margin) [MAURER]. Or, as the kindred Ethiopic word means, "worn out" [LUDOVICUS DE DIEU].

Verse 8

8. turn—namely, your backs in flight.

dwell deep—in deep defiles and caves [GROTIUS], which abound in Idumea. Others refer it to the Arab custom of retiring into the depth of the desert when avoiding an offended foe (Jeremiah 49:30).

Dedan—a tribe bordering on and made subject by Idumea; descended from Jokshan, son of Abraham and Keturah (Genesis 25:1-3).

Esau—The naming of Edom's progenitor, reprobated by God, recalls the remembrance of the old curse on him for his profanity, both his sin and its punishment being perpetuated in his descendants (Hebrews 12:16; Hebrews 12:17).

Verse 9

9. ( :-). Grape gatherers, yea even thieves, leave something behind them; but the Chaldeans will sweep Idumea clean of everything.

Verse 10

10. Edom became politically extinct after the time of the Romans.

uncovered his secret places—where he hid himself ( :-) and his treasures ( :-). I have caused that nothing should be so hidden as that the conqueror should not find it.


neighbours—the Philistines.

Verse 11

11. Thy fatherless and widows must rest their hope in God alone, as none of the adult males shall be left alive, so desperate will be the affairs of Edom. The verse also, besides this threat, implies a promise of mercy to Esau in God's good time, as there was to Moab and Ammon (Jeremiah 49:6; Jeremiah 48:47); the extinction of the adult males is the prominent idea (compare Jeremiah 48:47- :).

Verse 12

12. (Compare Jeremiah 25:15; Jeremiah 25:16; Jeremiah 25:29).

they whose judgment was not to drink of the cup—the Jews to whom, by virtue of the covenant relation, it did not belong to drink the cup. It might have been expected that they would be spared. He regards not the merits of the Jews, for they were as bad or worse than others: but the grace and adoption of God; it is just and natural ("judgment") that God should pardon His sons sooner than aliens [CALVIN].

Verse 13

13. Bozrah—(See on :-).

Verse 14

14. ( :-).

ambassador . . . unto the heathen—a messenger from God to stir up the Chaldeans against Edom.

Verse 15

15. David and Joab had already humbled Edom (2 Samuel 8:14).

Verse 16

16. terribleness—the terror which thou didst inspire into others.

deceived thee—rendered thee proudly confident, as if none would dare to assail thee.

dwellest in . . . rock—Petra, the chief of Idumea, was cut in the rocks; its ruins are very remarkable. The whole south of Idumea abounds in cave dwellings and rocks.

though . . . nest . . . eagle— (Job 39:27; Obadiah 1:3; Obadiah 1:4). The eagle builds its nest in the highest craggy eyry.

Verse 17

17. (Compare :-).

Verse 18

18. (Jeremiah 50:40; Deuteronomy 29:23; Amos 4:11).

no man shall abide there—that is, of the Idumeans. The Romans had a garrison there.

Verse 19

19. he—Nebuchadnezzar, or Nebuzara-dan; the name would at once suggest itself to the minds of the hearers (Jeremiah 48:40; Jeremiah 46:18).

swelling—as a lion which the overflow of the Jordan forced out of his lair on the banks, to ascend the neighboring heights [CALVIN]. See as to the translation, "pride of the Jordan," see on Jeremiah 49:1.

habitation of . . . strong—the fastnesses of Idumea (compare Jeremiah 49:1- :). MAURER translates, "An ever verdant (literally, 'perennial') pasturage," that is, Idumea heretofore having enjoyed uninterrupted tranquillity; so in Jeremiah 49:1- : the image is retained, the Idumeans being compared to "a flock," and their king to "a shepherd," in this verse, and the enemy to "a lion" (compare Jeremiah 49:1- :). English Version accords more with the Hebrew.

suddenly—"in the twinkling of an eye," as the Hebrew implies.

him . . . her—I will make Nebuzara-dan enter Idumea, and then, having in the twinkling of an eye effected the conquest, go away speedily: elsewhere. Instead of "but," translate, "for." GROTIUS translates, "run upon her," or "to her," instead of "run away from her." MAURER understands it, "I will make him (the Idumean) run away from her" (that is, from his own land); the similar change of reference of the pronouns (Jeremiah 49:1- :) favors this.

who is a chosen man, c.—God calls the choicest warriors to Him, to set "over" the work of devastating Idumea. God will surely execute His purpose, for He can call forth from all sides the agents He chooses.

who is like me?— (Jeremiah 49:1- :).

who will appoint me the time?—namely, for entering into a trial in judgment with Me (see Margin). Image from law courts (Jeremiah 49:1- :).

shepherd—leader of the Idumeans following up the previous image, "a lion"; no Idumean shepherd shall withstand the lion sent by Jehovah (Jeremiah 49:1- :), or save the Idumean flock.

Verse 20

20. least of the flock—the weakest and humblest of the Chaldean host. Compare :-, where the hostile leaders and their hosts are called "shepherds and their flocks."

draw . . . out—"shall drag them away captive" [GROTIUS]; shall drag them to and fro, as a lion ( :-) does feeble sheep [MAURER].

with them —that is, the habitation which they possess.

Verse 21

21. was heard in—that is, shall be heard at.

Red Sea—a considerable distance from Idumea; though the district at the Elantic bay of the Red Sea originally belonged to Idumea, and the sea itself was called from Edom, that is, "red" ( :-, Margin). Others translate, "the weedy sea" (Margin), and derive the name, "Red Sea," from its red weeds; the former view is preferable.

Verse 22

22. (Compare Jeremiah 48:40; Jeremiah 48:41).

Bozrah—(See on Jeremiah 48:41- :).

Verse 23

23. Prophecy as to Damascus, c. (Isaiah 17:1 Isaiah 10:9). The kingdom of Damascus was destroyed by Assyria, but the city revived, and it is as to the latter Jeremiah now prophesies. The fulfilment was probably about five years after the destruction of Jerusalem by Nebuchadnezzar [JOSEPHUS, Antiquities, 10.9,7].

Hamath is confounded—at the tidings of the overthrow of the neighboring Damascus.

on the sea—that is, at the sea; the dwellers there are alarmed. Other manuscripts read, "like the sea." "There is anxiety (restless) as is the sea: they cannot quiet it," that is, it cannot be quieted (Isaiah 10:9- :).

it—Whatever dwellers are there "cannot be quiet."

Verse 25

25. city of praise—The prophet, in the person of a citizen of Damascus deploring its calamity, calls it "the city of praise," that is, celebrated with praises everywhere for its beauty (Jeremiah 33:9; Jeremiah 51:41). "How is it possible that such a city has not been left whole—has not been spared by the foe?" Compare left, Luke 17:35; Luke 17:36. So Israel "left" standing some of the Canaanite cities (Luke 17:36- :).

of my joy—that is, in which I delighted.

Verse 26

26. Therefore—that is, Since Damascus is doomed to fall, therefore, &c.

Verse 27

27. palaces of Ben-hadad—that palace from which so many evils and such cruelty to Israel emanated; thus implying the cause of Damascus' overthrow. Not the Ben-hadad of 2 Kings 13:3; Amos 1:4; it was a common name of the Syrian kings (compare Amos 1:4- :; meaning "son of Hadad," the idol).

Verse 28

28. Kedar—son of Ishmael ( :-). The Kedarenes led a wandering predatory life in Arabia-Petræa, as the Bedouin Arabs (2 Chronicles 21:16; 2 Chronicles 21:17; Psalms 120:5). Kedar means "blackness" (Psalms 120:5- :).

Hazor—not the city in Palestine, but a district in Arabia-Petræa. "Kingdoms" refer to the several combinations of clans, each under its own sheik.

men of the east—Kedar and Hazor were east of Judea (Judges 6:3; Job 1:3).

Verse 29

29. tents—in which they dwelt, from which they are called Scenites, that is, tent dwellers.

curtains—namely, with which the tents were covered (Jeremiah 4:20; Jeremiah 10:20; Psalms 104:2).

they shall cry unto them, Fear, &c.—The foe, on crying, Fear . . ., shall discomfit them (the Kedarenes) by their mere cry.

Verse 30

30. (See on :-). No conqueror would venture to follow them into the desert.

Verse 31

31. wealthy—rather, "tranquil" (1 Chronicles 4:40).

neither gates nor bars—The Arabs, lying out of the track of the contending powers of Asia and Africa, took no measures of defense and had neither walled cities nor gates (Ezekiel 38:11). They thought their scanty resources and wilderness position would tempt no foe.

alone—separated from other nations, without allies; and from one another scattered asunder. So as to Israel's isolation (Numbers 23:9; Deuteronomy 33:28; Micah 7:14).

Verse 32

32. camels—their chief possessions; not fields or vineyards.

in utmost . . . corners—who seemed least likely to be dispersed. Or else, "having the hair shaven (or clipped) in angles" (Jeremiah 9:26; Jeremiah 25:23) [GROTIUS].

calamity from all sides—which will force even those in "corners" to "scatter" themselves.

Verse 33

33. ( :-).

Verse 34

34. Elam—part of Susiana, west of Persia proper, but used to designate Persia in general. Elam proper, or Elymais, nearer Judea than Persia, is probably here meant; it had helped Nebuchadnezzar against Judea; hence its punishment. It may have been idolatrous, whereas Persia proper was mainly monotheistic.

Verse 35

35. bow—Elam was famed for its bowmen (Isaiah 22:6).

chief of their might—in opposition to "bow," that is, bowmen, who constituted their main strength.

Verse 36

36. four winds, &c.—Nebuchadnezzar's army containing soldiers from the four quarters.

Verse 37

37. consumed—as a distinct nation (Daniel 8:2-27). Fulfilled under Alexander and his successors.

Verse 38

38. I will show Myself King by My judgments there, as though My tribunal were erected there. The throne of Cyrus, God's instrument, set up over Media, of which Elam was a part, may be meant [GROTIUS]; or rather, that of Nebuchadnezzar ( :-). Then the restoration of Elam ( :-) will refer partly to that which took place on the reduction of Babylon by Cyrus, prince of Persia and Media.

Verse 39

39. latter days—The full restoration belongs to gospel times. Elamites were among the first who heard and accepted it (Acts 2:9).

Bibliographical Information
Jamieson, Robert, D.D.; Fausset, A. R.; Brown, David. "Commentary on Jeremiah 49". "Commentary Critical and Explanatory on the Whole Bible". https://www.studylight.org/commentaries/eng/jfb/jeremiah-49.html. 1871-8.
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