He saith a
little, either to show that he took no thought to satisfy his or their curiosity or luxury, but only their necessity, for which a little would suffice, and that they must all moderate their appetites, especially in a time of such scarcity; or to encourage them to the journey, by suggesting to them that they needed not bring great stores, but only what was sufficient for that year, and that God would provide better for them hereafter, so as they should not need to go so far for corn any more.
Ye shall not see my face. See the same expression, 2 Samuel 14:24,32 Ac 20:25,38. Ye shall not be admitted into my presence, nor to the purchasing of any corn here.
We will not go down, because we shall both lose the end of our journey, viz. the getting of corn, and run the utmost hazard of all our lives.
We told him according to the tenor of these words; we gave answers suitable to his questions, or such as his words required.
Judah, for his age and prudence, and penitent carriage for his youthful follies, was most beloved and regarded by his father.
The lad; so he calls him, because he was the youngest of all, though he was now thirty years old, and a father of divers children. See Genesis 30:22 35:18 41:46 46:21.
Let me bear the blame; Heb. be an offender to thee. Let me bear the guilt, and shame, and punishment due to so great an offence.
Of all which see Genesis 37:25. The
nuts were of that kind which we call pistaches, as some Hebrew and other expositors render the word; for that was both an excellent fruit, and peculiar to Judea and Syria, and well agreeing with the
almonds which here follow.
Take double money, double to what you carried last, either to procure more corn, which may prevent the frequency of such perilous journeys; or because the continuance and increase of the scarcity had advanced the price.
Carry it again, for it is their money, not ours, and therefore must be restored.
Peradventure it was an oversight, either in you, or in the receiver of your money, who through multitude of buyers, and haste in his business, might easily be mistaken.
An expression whereby he submits himself and children to God’s will and providence, whatever the issue shall be. Compare Esther 4:16. Or thus, As I have been already
bereaved of some of my dearest children, so I shall be bereaved of the rest, and I shall be left solitary; and if this be my portion, God’s will be done.
The usual time for the more solemn meal in the east countries, as the evening was the time, and the supper the great meal, among the Romans.
Take us for bondmen, the proper punishment for thieves.
Peace be to you; no harm shall come to you for that matter.
Your God, and the God of your father: thus he speaks, because Joseph had instructed him, as well as others of his family, in the true religion.
Hath given you treasure, by his power and providence secretly putting it there.
Thy servant; by which expression delivered in Jacob’s name, and by his order, Jacob himself made obeisance to him, as was foretold, Genesis 37:9.
Saw his brother, i.e. more narrowly observed him, having now more leisure than he seems to have had when he saw him first, Genesis 43:16.
My son; so he calls him, not from special affection, which he intended not yet to discover; but because this compellation is commonly used when a man speaks to another who is his inferior in age or dignity.
His bowels did yearn; his heart and inward parts were vehemently moved, as they commonly are upon occasion of any excessive passion, of love, pity, grief, or joy, &c.
They set on for him by himself; partly because the dignity of his place, and the custom of princes, required this state; and partly for the reason here following.
That is an abomination unto the Egyptians; not so much from their pride and disdain of other people, as from their superstition and idolatry; partly because they worshipped the creatures which the Hebrews and others did commonly eat; and partly because of some peculiar rites and customs which they had in the dressing and ordering of their diet. Whence Herodotus affirms, that the Egyptians would not use the pots nor knives of the Grecians about their food. Compare Genesis 46:34. See there, Exodus 8:26.
The youngest according to his youth; being so placed either by Joseph’s appointment; or rather by their own choice, and according to their custom; by which the elder, though the handmaidens’ children, took place of the younger, who by that order were taught what veneration they owe to the aged, and how great a sin it is, though very customary, in young men to despise those whom they should reverence.
The men, not the Egyptians, but the Hebrews, the men last spoken of,
marvelled; either at the matter and manner of the feasts and entertainments of the Egyptians; or rather, at the singular honour which Joseph did to them above all others, the reason whereof they could not conceive, and therefore marvelled at it.
It was the ancient custom of Egypt and other countries in their feasts, that either all the meat, or at least some eminent parts and parcels of it, were not promiscuously set before all the guests, but peculiarly distributed by the master of the feast to the several guests, and that differently, according to his respect and affection to them, or to their several qualities. See 1 Samuel 1:5 9:22-24.
Five times so much as any of theirs; partly, because of his nearer relation and dearer affection to him; and partly, to observe whether this would raise that envy in them towards him, which was the occasion of their malicious enterprise against himself, that he might accordingly provide for his security.
Were merry: the Hebrew word oft signifies to be drunk, but ofttimes it is only to drink liberally, though not to drunkenness, as may appear from Song of Solomon 5:1 Haggai 1:6 John 2:10.
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Poole, Matthew, "Commentary on Genesis 43". Matthew Poole's English Annotations on the Holy Bible. https://www.studylight.org/
Second Sunday after Epiphany