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A.M. 3411. B.C. 593.
The prophet having informed us, chap. Ezekiel 8:5 , that when he was in vision at Jerusalem, he saw the same appearance of the glory of God there, which he had seen by the river Chebar, he now, in this chapter, gives us some account of the appearance there, as far as was needful for placing in a clear point of view two further indications of the approaching destruction of Jerusalem, which God here gave him: namely,
(1,) The scattering of coals of fire upon the city, taken from between the cherubim, Ezekiel 10:1-7 .
(2,) The removal of the glory of God from the temple, and its being upon the wing to be gone, Ezekiel 10:8-22 .
Ezekiel 10:1-3. Then I looked, &c. Most of this chapter has been explained in the notes on chap. 1. In the firmament, &c. See Ezekiel 1:26. The repetition of the vision here signified that the heavy and terrible judgments of God were drawing nearer and nearer. He That sat on the throne; spake unto the man clothed in linen To the angel, as before, Ezekiel 9:2; and said, Go in between the wheels, under the cherub Or, between the cherubim, according to the explication given Ezekiel 10:7. And fill thy hand with coals of fire Which sparkled and ran up and down between the living creatures: see Ezekiel 1:13. This part of the vision signified that the city would shortly be consumed by fire. Coals of fire do elsewhere denote the divine vengeance. Now the cherubim Which were part of the vision shown to the prophet; stood on the right side of the house In the inner court, on the north side of the temple, Ezekiel 10:18; namely, the court of the priests. And the cloud filled the court A splendour, or brightness, went before, and a cloud followed it. The splendour signified the clearness of the judgment; and the clouds, the storms of calamity which would follow it.
Ezekiel 10:4-7. Then the glory of the Lord went up from the cherub In token of his departure from the temple. The words may be better rendered, For the glory of the Lord had gone up, &c. For the prophet repeats here what he had related before, Ezekiel 9:3. And the house was filled with the cloud The account here given must strike every reader as to its similarity with the description given of the Shechinah in the books of Moses and the first book of Kings. A bright cloud was the sign of God’s presence, which first filled the tabernacle, Exodus 40:35, (afterward the temple, 1 Kings 8:10,) where it fixed itself upon the mercy-seat, Leviticus 16:2. From whence God is said, so often in Scripture, to dwell between the cherubim. This glory now removed from the place where it used to appear in the inner sanctuary, and came down toward the porch of the temple, and stood, or fixed itself, partly in the temple and partly in the inner court adjoining to it: see note on Ezekiel 9:3. The glory stood, to show God’s unwillingness to leave his people, and give them time to return to him, and placed itself where it might be seen, both by priests and people, that both might be moved to repentance. And the sound of the cherubims’ wings, as the voice of the Almighty As the sound of loud thunder. The cherubim, in the prophet’s vision, seem to have moved to attend upon the Shechinah, which now had taken its station at the threshold of the house. He went and stood beside, rather, between, the wheels.
Ezekiel 10:8-13. There appeared in the cherubim the form of a man’s hand See Ezekiel 1:8. The following verses to the 12th are the same, in substance, with Ezekiel 1:16-18, where see the notes. To the place where the head looked they followed, Ezekiel 10:11. Each wheel consisted of four semicircles in correspondence to the heads of each animal. It was cried unto them, O wheel Or, move round, as some render the word. They were put in mind of continually attending upon their duty; for the wheels and living creatures were animated with the same principle of understanding and motion.
Ezekiel 10:14. And every one had four faces See notes on Ezekiel 1:6-10. The first had the face of a cherub That is, of an ox, as appears by comparing this verse with Ezekiel 1:10. The word cherub, indeed, originally signifies an ox. The several faces are here represented in a different order from the description given of them Ezekiel 1:10, of which difference this reason may be assigned. In the first chapter the prophet saw this vision coming out of the north, and advancing southward, (Ezekiel 10:4,) where the face of a man, being placed on the south side, was first in view. The lion, being on the east part, was toward his right hand; the ox, being placed toward the west, was on his left; and the eagle was toward the north. This interpretation is justified from the situation of the standards of the several tribes of Israel in the wilderness, (Numbers 2:2; Numbers 2:10; Numbers 2:18; Numbers 2:25,) where Judah, whose standard was a lion, was placed on the east side; Reuben, whose standard was a man, was placed on the south; Ephraim, whose standard was an ox, was placed on the west; and Dan, whose standard was an eagle, was placed on the north side. Here the prophet is supposed to stand westward of the Shechinah, as that was moving eastward: so the ox was first in his view.
Ezekiel 10:15-17. And the cherubims were lifted up To attend upon the divine glory wherever it went, and particularly at its removal from the temple. This is the living creature, &c. Here it is spoken of as only one living creature, though before it is called the living creatures; because it was, as it were, but one creature, of the likeness of four different animals. For the spirit of the living creature was in them There is a perfect harmony between second causes in their dependance on, and subjection to, the one infinite, wise, good, holy, and just God. The Spirit of God directs all the creatures, upper and lower, so that they all serve the divine purpose. Events are not determined by the wheel of fortune, which is blind, but by the wheels of providence, which are full of eyes.
Ezekiel 10:18-19. Then the glory of the Lord departed from off the threshold, &c. The cloud of glory, emblematical of the divine presence, now makes a further remove from the temple: it now quite left the house itself, and settled upon the cherubim, which stood in the court adjoining to it, Ezekiel 10:3. And the cherubims lifted up their wings: the wheels also See Ezekiel 1:19; Ezekiel 1:26. And stood at the door of the east gate This was a still further remove from the temple, (for the east gate was just at the entrance into the inner court before the temple,) to signify that the divine protection would entirely leave the house; and, God departing, the angels depart also, and withdraw that benefit and service which they gave before. Here, however, the glory of God, the cherubim, and the wheels, all stood, respiting execution, and giving opportunity of preventing the approaching misery.
Ezekiel 10:20. This is the living creature, &c. See Ezekiel 1:22-26. And I knew that they were the cherubims Either by special assurance as a prophet, or from reading and hearing about those that were represented in the holy of holies.
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Benson, Joseph. "Commentary on Ezekiel 10". Benson's Commentary. https://www.studylight.org/
the Second Week of Advent