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IN this part of our Lord’s prophecy, He describes His own second coming, to judge the world. This, at all events, seems the natural meaning of the passage. To take any lower view appears to be a violent straining of Scripture language. If the solemn words here used mean nothing more than the coming of the Roman armies to Jerusalem, we may explain away anything in the Bible. The event here described is one of far greater moment than the march of any earthly army. It is nothing less than the closing act of this dispensation, the second personal advent of Jesus Christ.
These verses teach us, in the first place, that when the Lord Jesus returns to this world, He shall come with peculiar glory and majesty. He shall come "in the clouds of heaven with power and great glory." Before His presence the very sun, moon, and stars shall be darkened, and "the powers of heaven shall be shaken."
The second personal coming of Christ shall be as different as possible from the first. He came the first time as a man of sorrows and acquainted with grief. He was born in the manger of Bethlehem, in lowliness and humiliation. He took on him the form of a servant, and was despised and rejected of men. He was betrayed into the hands of wicked men, condemned by an unjust judgment, mocked, scourged, crowned with thorns, and at last crucified between two thieves.—He shall come the second time as the King of all the earth, with all royal majesty. The princes and great men of this world, shall themselves stand before His throne to receive an eternal sentence. Before him every mouth shall be stopped, and every knee bow, and every tongue shall confess that Jesus Christ is Lord. May we all remember this. Whatever ungodly men may do now, there will be no scoffing, no jesting at Christ, no infidelity at the last day. The servants of Jesus may well wait patiently. Their master shall one day be acknowledged King of kings by all the world.
These verses teach us, in the second place, that when Christ returns to this world, He will first take care of His believing people. He shall "send his angels," and "gather together his elect."
In the day of judgment true Christians shall be perfectly safe. Not a hair of their heads shall fall to the ground. Not one bone of Christ’s mystical body shall be broken. There was an ark for Noah, in the day of the flood. There was a Zoar for Lot, when Sodom was destroyed. There shall be a hiding-place for all believers in Jesus, when the wrath of God at last bursts on this wicked world. Those mighty angels who rejoiced in heaven when each sinner repented, shall gladly catch up the people of Christ to meet their Lord in the air. That day no doubt will be an awful day, but believers may look forward to it without fear.
In the day of judgment true Christians shall at length be gathered together. The saints of every age, and every tongue shall be assembled out of every land. All shall be there, from righteous Abel down to the last soul that is converted to God,—from the oldest patriarch down to the little infant that just breathed and died. Let us think what a happy gathering that will be, when all the family of God are at length together. If it has been pleasant to meet one or two saints occasionally on earth, how much more pleasant will it be to meet a "multitude that no man can number"! Surely we may be content to carry the cross, and put up with partings for a few years. We travel on towards a day, when we shall meet to part no more.
These verses teach us, in the third place, that until Christ returns to this earth, the Jews will always remain a separate people. Our Lord tells us, "This generation shall not pass, till all these things be fulfilled." [Footnote: I see no other interpretation of these much controverted words, "this generation," which is in the least satisfactory, and is not open to very serious objections. The word "generation" admits of the sense in which I have taken it, and seems to me to be used in that sense in Matthew 12:45, Matthew 17:17, and Matthew 23:36; Luke 16:8, and Luke 17:25; and Philippians 2:15. The view that I have propounded is not new. It is adopted by Mede, Parœus, Flacius Illyricus, Calovius, Jansenius, Du Veil, Adam Clarke, and Stier. Chrysostom, Origen and Theophylact consider "this generation" to mean "true believers."]
The continued existence of the Jews as a distinct nation, is undeniably a great miracle. It is one of those evidences of the truth of the Bible which the Infidel can never overthrow. Without a land, without a king, without a government, scattered and dispersed over the world for eighteen hundred years, the Jews are never absorbed among the people of the countries where they live, like Frenchmen, Englishmen, and Germans, but "dwell alone." Nothing can account for this but the finger of God. The Jewish nation stands before the world, a crushing answer to infidelity, and a living book of evidence that the Bible is true. But we ought not to regard the Jews only as witnesses of the truth of Scripture. We should see in them a continual pledge, that the Lord Jesus is coming again one day. Like the sacrament of the Lord’s supper, they witness to the reality of the second advent, as well as of the first. Let us remember this. Let us see in every wandering Jew a proof that the Bible is true, and that Christ will one day return.
Finally, these verses teach us, that our Lord’s predictions will certainly be fulfilled. He says, "heaven and earth shall pass away, but my words shall not pass away."
Our Lord knew well the natural unbelief of human nature. He knew that scoffers would arise in the last days, saying, where is the promise of His coming? (2 Peter 3:4.) He knew that when He came, faith would be rare on the earth. He foresaw how many would contemptuously reject the solemn predictions He had just been delivering as improbable, unlikely, and absurd. He warns us all against such skeptical thoughts, with a caution of peculiar solemnity. He tells us that, whatever man may say or think, His words shall be fulfilled in their season, and shall not "pass away," unaccomplished. May we all lay to heart His warning. We live in an unbelieving age. Few believed the report of our Lord’s first coming, and few believe the report of His second. (Isaiah 53:1.) Let us beware of this infection, and believe to the saving of our souls. We are not reading cunningly devised fables, but deep and momentous truths. May God give us a heart to believe them.
THERE are verses in this passage which are often much misapplied. "The coming of the Son of man" is often spoken of as being the same thing as death. The texts which describe the uncertainty of His coming are often used in epitaphs, and thought suitable to the tomb. But there is really no solid ground for such an application of this passage. Death is one thing, and the coming of the Son of man is quite another. The subject of these verses is not death, but the second advent of Jesus Christ. Let us remember this. It is a serious thing to wrest Scripture out of its true meaning.
The first thing that demands our attention in these verses, is the awful account that they give of the state of the world, when the Lord Jesus comes again.
The world will not be converted when Christ returns. It will be found in the same condition that it was in the day of the flood. When the flood came, men were found "eating and drinking, marrying and given in marriage," absorbed in their worldly pursuits, and utterly regardless of Noah’s repeated warnings. They saw no likelihood of a flood. They would not believe there was any danger. But at last the flood came suddenly and "took them all away." All that were not with Noah in the ark were drowned. They were all swept away to their last account, unpardoned, unconverted, and unprepared to meet God. And our Lord says, "so shall also the coming of the Son of man be."
Let us mark this text, and store it up in our minds. There are many strange opinions current on this subject, even among good men. Let us not flatter ourselves that the heathen will all be converted, and the earth filled with the knowledge of God, before the Lord comes. Let us not dream that the end of all things cannot be at hand, because there is yet much wickedness both in the Church and in the world. Such views receive a flat contradiction in the passage now before us. The days of Noah are the true type of the days when Christ shall return. Millions of professing Christians will be found thoughtless, unbelieving, Godless, Christless, worldly, and unfit to meet their Judge. Let us take heed that we are not found amongst them.
The second thing that demands our attention, is the awful separation that will take place, when the Lord Jesus comes again. We read twice over, that "one shall be taken and the other left."
The godly and the ungodly, at present, are all mingled together. In the congregation and in the place of worship,—in the city and in the field,—the children of God, and the children of the world, are all side by side. But it shall not be so always. In the day of our Lord’s return, there shall at length be a complete division. In a moment, in the twinkling of an eye, at the last trumpet, each party shall be separated from the other for ever more. Wives shall be separated from husbands,—parents from children,—brothers from sisters,—masters from servants,—preachers from hearers. There shall be no time for parting words, or a change of mind, when the Lord appears. All shall be taken as they are, and reap according as they have sown. Believers shall be caught up to glory, honor, and eternal life. Unbelievers shall be left behind to shame and everlasting contempt. Blessed and happy are they who are of one heart in following Christ! Their union alone shall never be broken. It shall last for evermore. Who can describe the happiness of those who are taken, when the Lord returns? Who can imagine the misery of those who are left behind? May we think on these things and consider our ways.
The last thing that demands our attention in these verses, is the practical duty of watchfulness in the prospect of Christ’s second coming. "Watch," says our Lord, "for ye know not what hour your Lord doth come." "Be ye ready, for in such an hour as ye think not, the Son of man cometh."
This is a point which our blessed Master frequently presses upon our notice. We hardly ever find Him dwelling on the second advent without adding an injunction to "watch." He knows the sleepiness of our nature. He knows how soon we forget the most solemn subjects in religion. He knows how unceasingly Satan labors to obscure the glorious doctrine of His coming again. He arms us with heart-searching exhortations to keep awake, if we would not be ruined for evermore. May we all have an ear to hear them.
True Christians ought to live like watchmen. The day of the Lord so cometh as a thief in the night. They should strive to be always on their guard. They should behave like the sentinel of an army in an enemy’s land. They should resolve by God’s grace not to sleep at their post. That text of Paul’s deserves many a thought: "let us not sleep as do others; but let us watch and be sober." (1 Thessalonians 5:6.)
True Christians ought to live like good servants, whose master is not at home. They should strive to be always ready for their master’s return. They should never give way to the feeling, "my Lord delayeth his coming." They should seek to keep their hearts in such a frame, that whenever Christ appears, they may at once give Him a warm and loving reception. There is a vast depth in that saying, "Blessed is that servant, whom his Lord when he cometh shall find so doing." We may well doubt whether we are true believers in Jesus, if we are not ready at any time to have our faith changed into sight.
Let us close the chapter with solemn feelings. The things we have just been reading call loudly for great searchings of heart. Let us seek to make sure that we are in Christ, and have an ark of safety when the day of wrath breaks on the world. Let us strive so to live that we may be pronounced "blessed" at the last, and not cast off for evermore. Not least, let us dismiss from our minds the common idea that unfulfilled prophecy is a speculative and not a practical thing. If the things we have been considering are not practical, there is no such thing as practical religion at all. Well might John say, "Every man that hath this hope in him purifieth himself, even as he is pure." (1 John 3:3.)
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Ryle, J. C. "Commentary on Matthew 24". "J. C. Ryle's Expository Thoughts on the Gospels". https://www.studylight.org/
the Week of Proper 25 / Ordinary 30