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Went up [ανεβαινον] . The imperfect : were going up. So Rev., ascending the terraces, on the highest of which the temple stood.
Ninth hour. The time of the evening sacrifice; or, as the words of prayer indicate, half an hour later, for the prayer which accompanied the offering of incense.
That was [υπαρχων] . Lit., being. See on James 2:15.
Was carried [εβασταζετο] . Imperfect : "was being carried as they were going up (ver. 1) They laid [ετιθουν] . Imperfect :" they were wont to lay. "
Fastening his eyes [ατενισας] . See on Luke 4:20; and compare Acts 1:10.
Look [βλεψον] . Attentively. See on Matthew 7:3.
Silver and gold [αργυριον και χρυσιον] . Properly, silver and gold money. See on 1 Peter 1:18.
He took [πιασας] . The verb means originally to press or squeeze; and hence implies taking hold with a firm grasp.
Feet [βασεις] . A peculiar, technical word, used by Luke only, and described by Galen as the part of the foot lying beneath the leg, upon which the leg directly rests, as distinguished from the tarsov, the flat of the foot between the toes and heel, and pedion, the part next the toes. Ankle - bones [σφυρα] . Only here in New Testament. Also technical. Some of the best texts read sfudra, but the meaning is the same. Received strength [εστερεωθησαν] . Used by Luke only. Compare " the churches were established (ch. 16 5), and the kindred noun sterewma, steadfastness (Colossians 2:5). In medical language applied to the bones in particular.
Leaping up [εξαλλομενος] . Strictly, leaping forth. Only here in New Testament. Used in medical language of the sudden starting of a bone from the socket, of starting from sleep, or of the sudden bound of the pulse. Walked [περιεπατει] . The imperfect. Correctly, as Rev., began to walk; or, perhaps, continued walking about, testing his newly acquired power. The medical notes of the case are, that the disease was congenital, had lasted over forty years (ch. 4 22), and the progressive steps of the recovery - leaped up, stood, walked.
They knew [επεγινωσκον] . Or recognized. Rev., took knowledge. Wonder [θαμβους] . Used by Luke only. See on Luke 4:36.
Amazement [εκστασεως] . See on Mark 5:42; and compare Luke 5:26.
The lame man which was healed. The best texts omit. Render as he held.
Held [κρατουντος] . Held them firmly, took fast hold. The verb from kratov, strength.
Greatly wondering [εκθαμβοι] . Wondering out of measure [εκ] . Compare wonder. (ver. 10).
He answered. The question expressed in the people's explanations of surprise.
Men of Israel. Lit., men, Israelites. An honorable and conciliatory form of address. The term Israelite gradually gave place to that of Jew; but Israel was the sacred name for the Jews, as the nation of the theocracy, the people under God 's covenant, and hence was for the Jew his especial badge and title of honor. "To be descendants of Abraham, this honor they must share with the Ishmaelites; of Abraham and Isaac, with the Edomites; but none except themselves were the seed of Jacob, such as in this name of Israelite they were declared to be. Nor was this all, but more gloriously still, their descent was herein traced up to him, not as he was Jacob, but as he was Israel, who, as a prince, had power with God and with men, and had prevailed" (Trench, "Synonyms "). So Paul, in enumerating to the Philippians his claims to have confidence in the flesh, says he was" of the stock of Israel. " It is said that the modern Jews in the East still delight in this title.
Our own [ιδια] . See on ch. Acts 1:7.
His son [παιδα] . Rightly, servant, as Rev. See on Luke 1:54. The A. V. renders, in Matthew 12:18, servant, quoting from Isaiah 42:1; but elsewhere, where applied to Jesus, son or child, which Rev. in every case has changed to servant. The word is continually used, like the Latin puer, in the sense of servant, and in the Septuagint as the servant of God. See 2 Samuel 7:5, 2 Samuel 7:8, 2 Samuel 7:19, 2 Samuel 7:20, 2 Samuel 7:21, 2 Samuel 7:25, 2 Samuel 7:26. Compare Luke 1:69. The term servant of Jehovah, or servant of the Lord, is applied in the Old Testament (1) to a worshipper of God, Nehemiah 1:10; Daniel 6:21; so to Abraham, Psalms 105:6, Psalms 105:42; to Joshua, Joshua 24:29; to Job, Job 1:8.
(2) To a minister or ambassador of God called to any service, Isaiah 49:6; of Nebuchadnezzar, Jeremiah 27:6; of the prophets, Amos 3:7; of Moses, Deuteronomy 34:5.
(3) Peculiarly of the Messiah, Isaiah 42:1; Isaiah 52:13; as God 's chosen servant for accomplishing the work of redemption. "Unless we render servant in the passages where the phrase paiv Qeouoccurs in the New Testament, there will be no allusion throughout it all to that group of prophecies which designate the Messiah as the servant of Jehovah, who learned obedience by the things which he suffered" (Trench, " On the Authorized Version of the New Testament ").
When he. He is ejkeivou the pronoun of more definite and emphatic reference, the latter, Pilate, "in order to make the contrast felt between what Pilate judged and what they did." This is further emphasized in the next verse.
Desired [ητησασθε] . Or demanded. See on Luke 11:9.
A murderer [ανδρα φονεα] . Lit., a man who was a murderer.
To be granted [χαρισθηναι] By way of favor [χαρις] .
The Prince of life [αρχηγον της ζωης] . The Greek brings out by the position of these words what Bengel calls "the magnificent antithesis" between a murderer and the Prince of life. "Ye demanded a murderer, but the Prince of life ye killed." This is the only place where the phrase occurs. 'Archgov, though sometimes rendered prince, means, primarily, beginning, and thence originator, author. Better here as Rev., in margin, author, and so by Rev. at Hebrews 2:10; Hebrews 12:2.
Through faith [επι τη πιστει] Note the article : the faith which we had; not the cripple 's faith, which was not demanded as a condition of his cure. Through faith [επι] is rather on account of, or on the basis of. Rev., by. Compare ch. 2 38; and see on Matthew 28:19.
Made strong [εστερεωσε] . See on ver. 7.
Ye see [θεωρειτε] . See on Luke 10:18.
Perfect soundness [ολοκληριαν] . Only here in New Testament. From olov, entire, and klhrov, a lot. Denoting, therefore, the condition of one who has his entire allotment.
Be converted [επιστρεψατε] . Not a good rendering, because the verb is in the active voice. Better as Rev., turn again. See on Luke 22:32. Blotted out [εξαλειφθηναι] Forgiveness of sins under the figure of the erasure of hand - writing. The word is used thus in Psalms 51:0 (Sept. 1.), 1; Isaiah 43:25. Also at Colossians 2:14. In classical Greek the verb is opposed to ejggrafein, to enter a name. So Aristophanes : "They do things not to be born, entering [εγγραφοντες] some of us, and others, erasing [εξαλειφοντες] up and down, twice or thrice" (" Peace, " 1180). More especially with reference to an item in an account.
When [οπως αν] . Wrong. Render in order that, or that (so there may come), as Rev.
Times [καιροι] . Better, seasons. See on ch. Acts 1:7.
Of refreshing [αναψυξεως] . Only here in New Testament. The word means cooling, or reviving with fresh air. Compare the kindred verb, to wax cold, Matthew 24:12, and see note.
Presence [προσωπου] . Lit., the face.
Which before was preached [τον προκεκηρυγμενον] . But the best texts read prokeceirismenon, appointed. Compare ch. 22 14. Used by Luke only, ch. Acts 22:14; Acts 26:16. The verb originally means to take in hand.
Of restitution [αποκαταστασεως] . Only here in New Testament. The kindred verb, to restore, occurs Matthew 17:11; Acts 1:6, etc. As a technical medical term, it denotes complete restoration of health; the restoring to its place of a dislocated joint, etc.
Since the world began [απ αιωνος] . The American Revisers insist on from of old.
Shall be destroyed [εξολοθρευθησεται] . Only here in New Testament. Rev., "utterly destroyed," giving the force of ejx out.
Covenant [διαθηκης] . See on Matthew 26:28.
Made (die qeto). The Rev. gives covenanted in margin. The noun covenant is derived from the verb diatiqnmi, originally to distribute or arrange. Hence to arrange or settle mutually; to make a covenant with.
His Son Jesus. The best texts omit Jesus. Render servant for son, and see on ver. 13.
The text of this work is public domain.
Vincent, Marvin R. DD. "Commentary on Acts 3". "Vincent's Word Studies in the New Testament". https://www.studylight.org/
the Week of Proper 24 / Ordinary 29