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In the first year of Belshazzar king of Babylon Daniel had a dream and visions of his head upon his bed: then he wrote the dream, and told the sum of the matters.
In the first year of Belshazzar — This prophecy is written in Chaldee, to be a monument to him, of the reverence his father and grandfather shewed towards God, who had done such mighty works for them.
Then he wrote — These visions were recorded for the benefit of the church, to rectify their mistake: for they thought all things would succeed prosperously after they returned out of their captivity.
Daniel spake and said, I saw in my vision by night, and, behold, the four winds of the heaven strove upon the great sea.
The four winds — Probably by the four winds of the great sea is signified commotions of contrary nations, striving together by wars, and producing these four beasts successively.
And four great beasts came up from the sea, diverse one from another.
Four great beasts — That is, four great monarchies, great, in comparison of particular kingdoms; beasts for their tyrannical oppressions.
The first was like a lion, and had eagle's wings: I beheld till the wings thereof were plucked, and it was lifted up from the earth, and made stand upon the feet as a man, and a man's heart was given to it.
The first — This was the Chaldean, or Assyrian; whose seat was first at Babylon, afterwards at Nineveh, and then at Babylon again.
Eagle's wings — They were swift, over-running many countries, and brought their monarchy to a prodigious height in a short time.
The wings were plucked — Which was first done in stopping the career of their victories, and afterwards in casting them out of their kingdom.
A man's heart — They lost their lion-like courage, and became faint and cowardly like other men.
And behold another beast, a second, like to a bear, and it raised up itself on one side, and it had three ribs in the mouth of it between the teeth of it: and they said thus unto it, Arise, devour much flesh.
Another beast — The Mede's and Persians, a fierce, ravenous creature.
On one side — The north side; for the Mede first arose and sent to Cyrus the Persian to come and assist him against the Assyrian.
Three ribs — Several of the Babylonian subjects revolted, and all these made the three ribs.
After this I beheld, and lo another, like a leopard, which had upon the back of it four wings of a fowl; the beast had also four heads; and dominion was given to it.
Like a leopard — This leopard was the Grecian monarchy; a leopard is less than a lion, so was this monarchy at first, but yet durst fight with a lion; so did Alexander encounter Darius with an inferior force. A leopard also for his swiftness; therefore described with four wings on his back.
Four heads — He was succeeded by four of his chief commanders, who divided that empire into four parts.
After this I saw in the night visions, and behold a fourth beast, dreadful and terrible, and strong exceedingly; and it had great iron teeth: it devoured and brake in pieces, and stamped the residue with the feet of it: and it was diverse from all the beasts that were before it; and it had ten horns.
A fourth beast — The Roman empire.
I considered the horns, and, behold, there came up among them another little horn, before whom there were three of the first horns plucked up by the roots: and, behold, in this horn were eyes like the eyes of man, and a mouth speaking great things.
Another little horn — Probably either the Turk or the Romish antichrist.
I beheld till the thrones were cast down, and the Ancient of days did sit, whose garment was white as snow, and the hair of his head like the pure wool: his throne was like the fiery flame, and his wheels as burning fire.
The thrones — The kingdoms of this world were destroyed by God the king, and judge of all, called the Ancient of days, because of his eternal deity.
I beheld then because of the voice of the great words which the horn spake: I beheld even till the beast was slain, and his body destroyed, and given to the burning flame.
Destroyed — This cannot but be meant of the ruin and judgment of antichrist.
I saw in the night visions, and, behold, one like the Son of man came with the clouds of heaven, and came to the Ancient of days, and they brought him near before him.
A son of man — That is, the Messiah, he came with the clouds of heaven, gloriously, swiftly and terribly.
And came — This relates to his ascension, at which time, he received his royal investiture, for the protection of his church, and curbing of their enemies.
I came near unto one of them that stood by, and asked him the truth of all this. So he told me, and made me know the interpretation of the things.
Unto one — That is, to an angel, that ministered.
The truth — The true meaning of this vision.
But the saints of the most High shall take the kingdom, and possess the kingdom for ever, even for ever and ever.
But the saints — Jesus Christ being their king, they shall reign with him, and possess the kingdom for ever.
And the ten horns out of this kingdom are ten kings that shall arise: and another shall rise after them; and he shall be diverse from the first, and he shall subdue three kings.
And another — This seems to mean the Romish antichrist.
And he shall speak great words against the most High, and shall wear out the saints of the most High, and think to change times and laws: and they shall be given into his hand until a time and times and the dividing of time.
Until a time and times — The numbers of Daniel and John seem to agree. Daniel was certainly prophetical in these things, and his prophecy reacheth to the end of times, even of antichrist's reign.
Hitherto is the end of the matter. As for me Daniel, my cogitations much troubled me, and my countenance changed in me: but I kept the matter in my heart.
Of the matter — Of the vision, and the angel's interpretation.
These files are public domain and are a derivative of an electronic edition that is available on the Christian Classics Ethereal Library Website.
Wesley, John. "Commentary on Daniel 7". "John Wesley's Explanatory Notes on the Whole Bible". https://www.studylight.org/
the First Week of Advent