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And great multitudes followed him; and he healed them there.
Multitudes followed him, and he healed them there — That is, wheresoever they followed him.
The Pharisees also came unto him, tempting him, and saying unto him, Is it lawful for a man to put away his wife for every cause?
The Pharisees came tempting him — Trying to make him contradict Moses.
For every cause — That is, for any thing which he dislikes in her. This the scribes allowed.
And he answered and said unto them, Have ye not read, that he which made them at the beginning made them male and female,
He said, Have ye not read — So instead of contradicting him, our Lord confutes them by the very words of Moses.
He who made them, made them male and female from the beginning — At least from the beginning of the Mosaic creation. And where do we read of any other? Does it not follow, that God's making Eve was part of his original design, and not a consequence of Adam's beginning to fall? By making them one man and one woman, he condemned polygamy: by making them one flesh, he condemned divorce.
And said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh?
And said — By the mouth of Adam, who uttered the words. Genesis 2:24.
They say unto him, Why did Moses then command to give a writing of divorcement, and to put her away?
Why did Moses command — Christ replies, Moses permitted (not commanded) it, because of the hardness of your hearts - Because neither your fathers nor you could bear the more excellent way. Deuteronomy 24:1; Mark 10:2; Luke 16:18.
And I say unto you, Whosoever shall put away his wife, except it be for fornication, and shall marry another, committeth adultery: and whoso marrieth her which is put away doth commit adultery.
And I say to you — I revoke that indulgence from this day, so that from henceforth, Whosoever, etc..
But he said unto them, All men cannot receive this saying, save they to whom it is given.
But he said to them — This is not universally true; it does not hold, with regard to all men, but with regard to those only to whom is given this excellent gift of God. Now this is given to three sorts of persons to some by natural constitution, without their choice: to others by violence, against their choice; and to others by grace with their choice: who steadily withstand their natural inclinations, that they may wait upon God without distraction.
For there are some eunuchs, which were so born from their mother's womb: and there are some eunuchs, which were made eunuchs of men: and there be eunuchs, which have made themselves eunuchs for the kingdom of heaven's sake. He that is able to receive it, let him receive it.
There are eunuchs who have made themselves eunuchs for the kingdom of heaven's sake — Happy they! who have abstained from marriage (though without condemning or despising it) that they might walk more closely with God! He that is able to receive it, let him receive it - This gracious command (for such it is unquestionably, since to say, such a man may live single, is saying nothing. Who ever doubted this?) is not designed for all men: but only for those few who are able to receive it. O let these receive it joyfully!
Then were there brought unto him little children, that he should put his hands on them, and pray: and the disciples rebuked them.
That he should lay his hands on them — This was a rite which was very early used, in praying for a blessing on young persons. See Genesis 48:14,20.
The disciples rebuked them — That is, them that brought them: probably thinking such an employ beneath the dignity of their Master. Mark 10:13; Luke 18:15.
But Jesus said, Suffer little children, and forbid them not, to come unto me: for of such is the kingdom of heaven.
Of such is the kingdom of heaven — Little children, either in a natural or spiritual sense, have a right to enter into my kingdom. Matthew 18:3.
And, behold, one came and said unto him, Good Master, what good thing shall I do, that I may have eternal life?
And behold one came — Many of the poor had followed him from the beginning. One rich man came at last. Mark 10:17; Luke 18:18.
And he said unto him, Why callest thou me good? there is none good but one, that is, God: but if thou wilt enter into life, keep the commandments.
Why callest thou me good — Whom thou supposest to be only a man.
There is none good — Supremely, originally, essentially, but God.
If thou wilt enter into life, keep the commandments — From a principle of loving faith. Believe, and thence love and obey. And this undoubtedly is the way to eternal life. Our Lord therefore does not answer ironically, which had been utterly beneath his character, but gives a plain, direct, serious answer to a serious question.
Honour thy father and thy mother: and, Thou shalt love thy neighbour as thyself.
Exodus 20:12. etc.
The young man saith unto him, All these things have I kept from my youth up: what lack I yet?
The young man saith, All these have I kept from my childhood — So he imagined; and perhaps he had, as to the letter; but not as to the spirit, which our Lord immediately shows.
Jesus said unto him, If thou wilt be perfect, go and sell that thou hast, and give to the poor, and thou shalt have treasure in heaven: and come and follow me.
If thou desirest to be perfect — That is, to be a real Christian: Sell what thou hast - He who reads the heart saw his bosom sin was love of the world; and knew he could not be saved from this, but by literally renouncing it. To him therefore he gave this particular direction, which he never designed for a general rule. For him that was necessary to salvation: to us it is not. To sell all was an absolute duty to him; to many of us it would be ali absolute sin.
The young man went away — Not being willing to have salvation at so high a price.
And again I say unto you, It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.
It is easier for a camel to go through the eye of a needle, (a proverbial expression,) than for a rich man to go through the strait gate: that is, humanly speaking, it is an absolute impossibility. Rich man! tremble! feel this impossibility; else thou art lost for ever!
When his disciples heard it, they were exceedingly amazed, saying, Who then can be saved?
His disciples were amazed, saying, Who then can be saved? — If rich men, with all their advantages, cannot? Who? A poor man; a peasant; a beggar: ten thousand of them, sooner than one that is rich.
But Jesus beheld them, and said unto them, With men this is impossible; but with God all things are possible.
Jesus looking upon them — To compose their hurried spirits. O what a speaking look was there! Said to them - With the utmost sweetness: With men this is impossible - It is observable, he does not retract what he had said: no, nor soften it in the least degree, but rather strengthens it, by representing the salvation of a rich man as the utmost effort of Omnipotence.
And Jesus said unto them, Verily I say unto you, That ye which have followed me, in the regeneration when the Son of man shall sit in the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.
In the renovation — In the final renovation of all things: Ye shall sit - In the beginning of the judgment they shall stand, 2 Corinthians 5:10. Then being absolved, they shall sit with the Judge, 1 Corinthians 6:2: On twelve thrones - So our Lord promised, without expressing any condition: yet as absolute as the words are, it is certain there is a condition implied, as in many scriptures, where none is expressed. In consequence of this, those twelve did not sit on those twelve thrones: for the throne of Judas another took, so that he never sat thereon.
And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name's sake, shall receive an hundredfold, and shall inherit everlasting life.
And every one — In every age and country; not you my apostles only; That hath forsaken houses, or brethren, or wife, or children - Either by giving any of them up, when they could not be retained with a clear conscience or by willingly refraining from acquiring them: Shall receive a hundred-fold - In value, though not in kind, even in the present world.
But many that are first shall be last; and the last shall be first.
But many first — Many of those who were first called, shall be last - Shall have the lowest reward: those who came after them being preferred before them: and yet possibly both the first and the last may be saved, though with different degrees of glory. Matthew 20:16; Mark 10:31; Luke 13:30.
These files are public domain and are a derivative of an electronic edition that is available on the Christian Classics Ethereal Library Website.
Wesley, John. "Commentary on Matthew 19". "John Wesley's Explanatory Notes on the Whole Bible". https://www.studylight.org/
the Week of Proper 20 / Ordinary 25