Verse-by-Verse Bible Commentary
1 Chronicles 6:77

To the rest of the Levites, the sons of Merari, were given, from the tribe of Zebulun: Rimmono with its pasture lands, Tabor with its pasture lands;
New American Standard Version

Bible Study Resources

Nave's Topical Bible - Chesulloth;   Chisloth-Tabor;   Levites;   Rimmon;   Tabor;   Zebulun;  
American Tract Society Bible Dictionary - Genealogy;   Rimmon;   Tabor;   Easton Bible Dictionary - Dimnah;   Remmon-Methoar;   Tabor;   Fausset Bible Dictionary - Chisloth Tabor;   Dimnah;   Remmon Methoar;   Tabor;   Holman Bible Dictionary - Dimnah;   Merarites;   Rimmon;   Rimmono;   Tabor;   Hastings' Dictionary of the Bible - Chronicles, I;   Kartah;   Merari, Merarites;   Priests and Levites;   Rimmon;   Suburb;   Tabor;   Morrish Bible Dictionary - Chesulloth ;   Dimnah ;   Merari, Merarites ;   Rimmon ;   Tabor ;   The Hawker's Poor Man's Concordance And Dictionary - Rimmon;   Smith Bible Dictionary - Rim'mon;   Ta'bor;  
International Standard Bible Encyclopedia - Merari;   Rimmon (1);   Tabor;   The Jewish Encyclopedia - Levi ;   Rimmon;  

Clarke's Commentary

Verse 77. 1 Chronicles 6:71.

Bibliographical Information
Clarke, Adam. "Commentary on 1 Chronicles 6:77". "The Adam Clarke Commentary".​commentaries/​acc/1-chronicles-6.html. 1832.

Bridgeway Bible Commentary

The Levites (6:1-81)

Levi had three sons, Gershon, Kohath and Merari. The priesthood in Israel began with Aaron, who was descended from Levi through Kohath. From that time on, all Aaron’s descendants, and no others, were priests. This means that the Levites may be divided into four groups - the priestly Kohathites, the non-priestly Kohathites, the Gershonites and the Merarites.

The Chronicler begins with the priestly line descended from Aaron through his son Eleazar, and traces the line to the time of the captivity (6:1-15). He follows this with genealogies of the Gershonites, the remaining Kohathites and the Merarites (16-30). Next he gives the genealogies of the three who were put in charge of the temple singers - Heman the Kohathite (31-38), Asaph the Gershonite (39-43) and Ethan the Merarite (44-48). (Songs from these three men, and others from a group of Levitical musicians known as the sons of Korah, have been collected in the book of Psalms; e.g. Psalms 42:0; 44-50; 73-85; 87-89.)

Forty-eight cities had been given to the Levites after Joshua’s conquest of Canaan (Joshua 21:41), and these also were divided into four groups. The cities for the priestly Kohathites were all in the region around Jerusalem and therefore within easy reach of the temple (49-60). Cities for the other three Levitical groups were more distant from Jerusalem (61-65). The writer then lists the cities for these three groups: first for the non-priestly Kohathites (66-70), then for the Gershonites (71-76) and finally for the Merarites (77-81).

Bibliographical Information
Flemming, Donald C. "Commentary on 1 Chronicles 6:77". "Fleming's Bridgeway Bible Commentary".​commentaries/​bbc/1-chronicles-6.html. 2005.

Coffman's Commentaries on the Bible

"Unto the rest of the Levites, the sons of Merari, were given, out of the tribe of Zebulun, Rimmono with its suburbs, Tabor with its suburbs; and beyond the Jordan at Jericho, on the east side of the Jordan, were given them, out of the tribe of Reuben, Bezer in the wilderness with its suburbs, and Jahzah, and Kedemoth with its suburbs, and Mephaath with its suburbs; and out of the tribe of Gad, Ramoth in Gilead with its suburbs, and Mahanaim with its suburbs, and Heshbon with its suburbs, and Jazer with its suburbs."

By far the greater space was devoted to the genealogies of the Levites. "The reason for this, of course, was the importance of the priestly tribe in the religious life of Israel."[1]

An amazing feature of these is the use of the same names over and over from generation to generation. The time covered by these genealogies reaches all the way back to Israel (Jacob); and many of the names encountered here remind us of historical events centered around those names throughout the Old Testament. My comments on some of those occurrences are in Exodus 6; 1Sam. 1,1 Samuel 8, and in Joshua 21.

"Nadab and Abihu" (1 Chronicles 6:3). Their offering strange fire before Jehovah and their untimely death are recorded in Leviticus 20:1-2, and in Numbers 3:4. They left no children.

A most significant fact that appears in this chapter is that all of the services of the tabernacle are presented as reaching all the way back to the Exodus; and the Chronicler tells us that their ceremonies were observed, "According to all that Moses the servant of God had commanded." (1 Chronicles 6:49). Elmslie, speaking of this verse, declared it to be "emphatically stated."[2] The sacred author of Chronicles had evidently never heard of that fairy tale regarding that "D" Document allegedly discovered by Hilkiah in the days of Josiah. What is stated here could never have been written if that `discovery' had been anything other than the Pentateuch (every single word of it).

"All their cities were thirteen" (1 Chronicles 6:60). "Eleven of these are given here, and the other two are supplied in Joshua 21."[3]

The importance of these genealogies for the returning Israelites from their captivity in Babylon was stressed by Simmons: "It was important for them to realize that their captivity had been only an interruption of their religious and national life. These genealogies gave them a most significant link with their past. They created a continuity between the pre-exilic and post-exilic Israel."[4]

Bibliographical Information
Coffman, James Burton. "Commentary on 1 Chronicles 6:77". "Coffman's Commentaries on the Bible".​commentaries/​bcc/1-chronicles-6.html. Abilene Christian University Press, Abilene, Texas, USA. 1983-1999.

Barnes' Notes on the Whole Bible

Unto the rest of the children of Merari - Rather, “Unto the rest the children of Merari” - that is to say, “unto the remainder of the Levites, who were descendants of Merari”: - the two other branches, the Kohathites and the Gershomites, having been treated of previously.

Bibliographical Information
Barnes, Albert. "Commentary on 1 Chronicles 6:77". "Barnes' Notes on the Whole Bible".​commentaries/​bnb/1-chronicles-6.html. 1870.

Smith's Bible Commentary

Chapter 6

Now in chapter six, we now get to the tribe of Levi from which was the priestly tribe.

[And the three sons which made the major families within the tribe of] Levi were Gershon, Kohath, and Merari. And of Kohath was born Amram. And from Amram was born Aaron, and Moses, and Miriam, [their sister] ( 1 Chronicles 6:1-3 ).

And so Moses and Aaron both came from the family of Kohath in the tribe of Levi. And then you follow the high priest line from Aaron, his son Eleazar and so forth. You follow that line on down to the captivity of Nebuchadnezzar when he took them away. Babylon from verse four to fifteen. You have a direct line, a bunch of unpronounceable names. And then he brings up Gershom in verse seventeen and tells you some of his sons. And then again Kohath and some of his sons. And then Merari and some of his sons. Your basic families.

Now as we get down into verse thirty-one, it is interesting in verse twenty-eight, Samuel the prophet is listed in his line, the son of Elkanah. In verse thirty-one.

And these are they whom David set over the service of song in the house of the LORD, after the ark had rest. And they ministered before the dwelling place of the tabernacle of the congregation with singing, until Solomon had built the house of the LORD in Jerusalem: and then they waited on their office according to their order. And these are they that waited with the children. Of the sons of the Kohathites: and Heman the singer ( 1 Chronicles 6:31-33 ).

And so forth. Now David actually appointed these men, and their job was just to stay in the tabernacle and just sing unto the Lord.

You know, sometimes we have some of the ladies that come and practice the organ here in the church. And I love for there to be music here in the church. In fact, one time we sought to set up a tape that we could just play music in the church all the. I like it. I like it whenever you come in to just have music of praise unto God. I think that's great. I just, I think it's great when God gives people the talent to sing. And if you want to rehearse or anything, come on down to the church and do your singing here. It's great. I love it. And you're welcome. Anytime you want to just worship the Lord or sing unto Him, just come on down. You're free at any time to just come on in and just to worship the Lord with singing.

They had hired musicians. David appointed certain ones, and they were just to be there singing all the time. It would be great. Now I'm not much of one for choirs on Sunday morning to sing their little ditty and then that's it, you know. But I would be all for a choir that would, you know, be here all day long or evening just singing praises and worshipping God. I think that would be outstanding. And so David had appointed from the tribe those that were to just spend their time worshipping the Lord in music.

Now another portion of the tribe, the descendants of Merari, their brothers were appointed to all of the manner of the service of the tabernacle of the house of God. So they were the janitors and those that kept the physical aspects of the thing in repair.

But Aaron and his sons [they were the ones that made the offerings unto the Lord there at the altar, the burnt offerings, and offered the incense, and made the atonements and they were the ones that did that portion of the service unto God] ( 1 Chronicles 6:49 ).

And of course, during the time of Moses problems arose, because they said, "Hey, Moses, you take too much on yourself. You've appointed your brother, the other priest, the other descendants of Levi." They said you've appointed your brother, you know, to the task of going in before the Lord and we have as much right. Korah and his little crew. "We have as much right as Aaron." And so that's when Moses said, "Well, let's see if this thing be of God. You guys bring in your walking canes and Aaron will bring his rod, we'll set it before the Lord tonight and see what happens." So they set them in the tabernacle before the Lord, and in the morning, Aaron's rod had budded and blossomed. It had ripe almonds on it. And so he says, "Well, looks like God's trying to tell us something. But let's make sure. Korah, you and your buddies stand out there in the field. Now this thing be of God, then let God do a new thing. Let the earth open up and swallow you guys alive." And the earth opened up and Korah and his whole rebellious crew went down into the pit and the earth closed behind them. And they said, "Well, I guess it was of God." No, it said, "And a great fear came on all Israel." I'll bet it did.

Now it goes on now and tells the cities that were given to the priest. The cities that were given to them in Judah and the cities that were given to them in the tribe of Manasseh and in the tribe of Issachar and Reuben and Gad and Zebulun and Ephraim and all. And it names the cities that were given to the priest. "

Bibliographical Information
Smith, Charles Ward. "Commentary on 1 Chronicles 6:77". "Smith's Bible Commentary".​commentaries/​csc/1-chronicles-6.html. 2014.

Dr. Constable's Expository Notes

4. The family of Levi ch. 6

This list clearly defines the priests and Levites’ line of descent. Its purpose seems to be to legitimate and clarify their role and service in the temple. [Note: Idem, "1 Chronicles," in The Old . . ., p. 301.] Only the descendants of Aaron, the priests, could serve in the temple by offering sacrifices on the incense altar (1 Chronicles 6:49; cf. Numbers 3:5-38). Nehemiah correctly barred priests who could not demonstrate that they were descendants of Aaron from serving in the rebuilt (second) temple (Nehemiah 7:63-65).

The priests could only function when Israel dwelt in the Promised Land and as long as the tabernacle or temple God had blessed with His presence stood. With the return from exile the ritual of covenant worship was again possible. Consequently the priesthood was very important to the restoration community (the company of Israelites restored to the land from Babylonian exile).

God had given the special privilege of being priests to Aaron and his sons as a gracious blessing. Normally the first-born son acted as priest of the family in the ancient Near East. This was one of the privileges of the birthright. Reuben had forfeited this, too, by his sin.

1 Chronicles 6:1-15 trace Aaron’s descendants, the high priests, to the Babylonian exile.

"Some writers have wanted to portray the high priest in postexilic times in an exalted position. But it is striking how little attention the Chronicler gives to the role of high priest. . . .

". . . in a number of passages he put considerable emphasis on faith in God as the way to blessing but rarely on ritual perfection." [Note: Thompson, p. 36. See Braun, 1 Chronicles, p. 84, for a chart of Israel’s high priests as they appear in Ezra, Nehemiah, and 1 Chronicles.]

1 Chronicles 6:16-53 give a more general list of the descendants of Levi whom God allowed to assist the priests in certain aspects of Israel’s worship. They received this privilege as a result of God’s grace as well (Numbers 3:12-13; Numbers 3:45; Numbers 8:14). God’s physical provision for the Levites concludes the chapter (1 Chronicles 6:54-81).

The writer placed Levi’s genealogy at the heart of the chiastic structure that he used to set forth these genealogies. In this way he drew attention to Levi’s central importance in Israel. [Note: See Leslie C. Allen, "Kerygmatic Units in 1 & 2 Chronicles," Journal for the Study of the Old Testament 41 (June 1988):22. This article contains many helpful insights into the structure of Chronicles.]

A    The lineage of David (chs. 1-3)

B    Judah and Simeon in the South (1 Chronicles 4:1-43)

C    The Transjordanian tribes to the north (ch. 5)

D    Levi (ch. 6)

C’    The other northern tribes (ch. 7)

B’    Benjamin in the South (ch. 8)

A’    The lineage of Saul (ch. 9)

"The emphasis on Judah and Levi in the genealogies marks the center of the Chronicler’s hope and faith. Two things marked the true Israel: the king and the priest." [Note: Thompson, p. 56.]

As we compare parallel genealogies in various parts of Scripture, we observe that some lists contain omissions and additions. This shows that genealogical lists are not always complete.

Bibliographical Information
Constable, Thomas. DD. "Commentary on 1 Chronicles 6:77". "Dr. Constable's Expository Notes".​commentaries/​dcc/1-chronicles-6.html. 2012.

Gill's Exposition of the Whole Bible


Bibliographical Information
Gill, John. "Commentary on 1 Chronicles 6:77". "Gill's Exposition of the Entire Bible".​commentaries/​geb/1-chronicles-6.html. 1999.

Henry's Complete Commentary on the Bible

The Cities of the Levites. B. C. 1444.

      54 Now these are their dwelling places throughout their castles in their coasts, of the sons of Aaron, of the families of the Kohathites: for theirs was the lot.   55 And they gave them Hebron in the land of Judah, and the suburbs thereof round about it.   56 But the fields of the city, and the villages thereof, they gave to Caleb the son of Jephunneh.   57 And to the sons of Aaron they gave the cities of Judah, namely, Hebron, the city of refuge, and Libnah with her suburbs, and Jattir, and Eshtemoa, with their suburbs,   58 And Hilen with her suburbs, Debir with her suburbs,   59 And Ashan with her suburbs, and Beth-shemesh with her suburbs:   60 And out of the tribe of Benjamin; Geba with her suburbs, and Alemeth with her suburbs, and Anathoth with her suburbs. All their cities throughout their families were thirteen cities.   61 And unto the sons of Kohath, which were left of the family of that tribe, were cities given out of the half tribe, namely, out of the half tribe of Manasseh, by lot, ten cities.   62 And to the sons of Gershom throughout their families out of the tribe of Issachar, and out of the tribe of Asher, and out of the tribe of Naphtali, and out of the tribe of Manasseh in Bashan, thirteen cities.   63 Unto the sons of Merari were given by lot, throughout their families, out of the tribe of Reuben, and out of the tribe of Gad, and out of the tribe of Zebulun, twelve cities.   64 And the children of Israel gave to the Levites these cities with their suburbs.   65 And they gave by lot out of the tribe of the children of Judah, and out of the tribe of the children of Simeon, and out of the tribe of the children of Benjamin, these cities, which are called by their names.   66 And the residue of the families of the sons of Kohath had cities of their coasts out of the tribe of Ephraim.   67 And they gave unto them, of the cities of refuge, Shechem in mount Ephraim with her suburbs; they gave also Gezer with her suburbs,   68 And Jokmeam with her suburbs, and Beth-horon with her suburbs,   69 And Aijalon with her suburbs, and Gath-rimmon with her suburbs:   70 And out of the half tribe of Manasseh; Aner with her suburbs, and Bileam with her suburbs, for the family of the remnant of the sons of Kohath.   71 Unto the sons of Gershom were given out of the family of the half tribe of Manasseh, Golan in Bashan with her suburbs, and Ashtaroth with her suburbs:   72 And out of the tribe of Issachar; Kedesh with her suburbs, Daberath with her suburbs,   73 And Ramoth with her suburbs, and Anem with her suburbs:   74 And out of the tribe of Asher; Mashal with her suburbs, and Abdon with her suburbs,   75 And Hukok with her suburbs, and Rehob with her suburbs:   76 And out of the tribe of Naphtali; Kedesh in Galilee with her suburbs, and Hammon with her suburbs, and Kirjathaim with her suburbs.   77 Unto the rest of the children of Merari were given out of the tribe of Zebulun, Rimmon with her suburbs, Tabor with her suburbs:   78 And on the other side Jordan by Jericho, on the east side of Jordan, were given them out of the tribe of Reuben, Bezer in the wilderness with her suburbs, and Jahzah with her suburbs,   79 Kedemoth also with her suburbs, and Mephaath with her suburbs:   80 And out of the tribe of Gad; Ramoth in Gilead with her suburbs, and Mahanaim with her suburbs,   81 And Heshbon with her suburbs, and Jazer with her suburbs.

      We have here an account of the Levites' cities. They are here called their castles (1 Chronicles 6:54; 1 Chronicles 6:54), not only because walled and fortified, and well guarded by the country (for it is the interest of every nation to protect its ministers), but because they and their possessions were, in a particular manner, the care of the divine providence: as God was their portion, so God was their protection; and a cottage will be a castle to those that abide under the shadow of the Almighty. This account is much the same with that which we had, Joshua 21:1-45 We need not be critical in comparing them (what good will it do us?) nor will it do any hurt to the credit of the holy scripture if the names of some of the places be not spelt just the same here as they were there. We know it is common for cities to have several names. Sarum and Salisbury, Salop and Shrewsbury, are more unlike than Hilen (1 Chronicles 6:58; 1 Chronicles 6:58) and Holon (Joshua 21:15), Ashan (1 Chronicles 6:59; 1 Chronicles 6:59) and Ain (Joshua 21:16), Alemeth (1 Chronicles 6:60; 1 Chronicles 6:60) and Almon (Joshua 21:18); and time changes names. We are only to observe that in this appointment of cities for the Levites God took care, 1. For the accomplishment of dying Jacob's prediction concerning this tribe, that it should be scattered in Israel,Genesis 49:7. 2. For the diffusing of the knowledge of himself and his law to all parts of the land of Israel. Every tribe had Levites' cities in it; and so every room was furnished with a candle, so that none could be ignorant of his duty but it was either his own fault or the Levites'. 3. For a comfortable maintenance for those that ministered in holy things. Besides their tithes and offerings, they had glebe-lands and cities of their own to dwell in. Some of the most considerable cities of Israel fell to the Levites' lot. Every tribe had benefit by the Levites, and therefore every tribe must contribute to their support. Let him that is taught in the word communicate to him that teacheth, and do it cheerfully.

Bibliographical Information
Henry, Matthew. "Complete Commentary on 1 Chronicles 6:77". "Henry's Complete Commentary on the Whole Bible".​commentaries/​mhm/1-chronicles-6.html. 1706.