Verse-by-Verse Bible Commentary
Daniel 4:32

Clarke's Commentary

Verse Daniel 4:32. They shall make thee, c. — Thou shalt be made to eat grass as oxen. The madness that fell upon him induced him to forsake society, and to run to the woods and deserts, where he lived like a wild beast, his hairs growing long and thick, so as to be a substitute for clothing and his nails strong and hooked, that he might the better climb trees and grub up the ground, in order to get roots and earth-nuts. It was the mercy of God that thus clothed and accoutred him. His case seems much like that of the maniac in the Gospel, whose dwelling was among the tombs and in the mountains, and who shunned the society of men.

Bridgeway Bible Commentary

Nebuchadnezzar’s madness (4:1-37)

In this chapter Nebuchadnezzar recounts, for the benefit of his subjects, an experience that humbled his pride and brought him to acknowledge Yahweh as the one and only true God (4:1-3). It all began when Nebuchadnezzar had a puzzling dream. After getting no help from his Babylonian wise men, he told it to Daniel in the hope of discovering its meaning (4-9).
The first thing that Nebuchadnezzar saw in his dream was a giant tree. It towered over the world and provided food and shelter for all creatures everywhere (10-12). A heavenly messenger then announced that this tree would be cut down, though its stump would be preserved (13-15a). The tree was also a person, who then lived for a time as an animal in the fields (15b-16). Angels announced that the purpose of the dream was to show that God rules over all the world’s kingdoms and gives them to anyone he chooses (17-18).
Daniel, after hesitating at first, revealed that the dream applied to the great and powerful Nebuchadnezzar himself (19-22). The king would suffer a period of mental illness when, imagining he was an animal, he would go and live like an animal in the field. Although he would not be able to rule during this time, God would preserve his kingdom for him. Eventually he would come to realize that God, not he, was the all-powerful one who decided the destinies of nations. Then God would give him back his throne (23-26).
After revealing the dream’s meaning, Daniel gave the king some advice. He urged the king to cease the oppression and injustice that characterized his rule, and begin instead to administer justice for the welfare of his people. Perhaps he would then avoid the threatened disaster (27).
God gave Nebuchadnezzar a year to repent as Daniel had urged, but the king would not change. Instead of repenting, he only grew more defiant and proud. The result was that God acted, and Daniel’s dreadful forecasts concerning Nebuchadnezzar came true (28-33).
Only after Nebuchadnezzar lost his sense of self-importance and humbly submitted to God did his sanity return. Previously he had acknowledged that Daniel’s God was one among many gods, maybe even the best god (see 2:47; 3:29), but now he openly acknowledged that Daniel’s God was the one and only true God, to whom he must bow. This God is the one who determines the destinies of individuals and nations according to his will (34-37).

Coffman's Commentaries on the Bible

“All this came upon the king Nebuchadnezzar. At the end of twelve months he was walking in the royal palace of Babylon. The king spake and said, Is not this great Babylon which I have built for the royal dwelling place, by the might of my power and for the glory of my majesty? While the word was in the king’s mouth, there fell a voice from heaven, saying, O king Nebuchadnezzar, to thee it is spoken: The kingdom is departed from thee; and thou shalt be driven from men, and thy dwelling shall be with the beasts of the field, and thou shalt be made to eat grass as oxen, and shall be wet with the dew of heaven, and seven times shall pass over thee; until thou know that the Most High ruleth in the kingdom of men, and giveth it to whomsoever he will. The same hour was the thing fulfilled upon Nebuchadnezzar: and he was driven from men, and did eat grass as oxen, and his body was wet with the dew of heaven, till his hair was grown like eagles’ feathers, and his nails like birds’ claws.”

From a human standpoint, Nebuchadnezzar had much of which to boast. Babylon was indeed the wonder of the ancient world; and something of the elaborate and expensive nature of the buildings there may be seen in the fact reported by Josephus, that in order to please his wife who had formerly lived in a mountainous country, he erected for her a mountain in Babylon, composed of magnificent stone terraces with trees, flowers, waterfalls, and many other wonders called “The Hanging Gardens of Babylon.”Robert D. Culver, op. cit., p. 785. Human pride, however, is terribly sinful; and no man should boast of anything. Whatever a man is, whatever he may be able to do, however magnificent his achievements, or whatever honors men may be willing to confer upon him, nevertheless no man is or has anything that is not a gift of God. Culver pointed out that, “The king’s last clear minded conscious experience directed his attention upward to that voice from heaven; and his first action following his recovery was to look upward.”A. R. Millard, op. cit., p. 912.

Millard stated that the boastful words spoken by the king here, “are reminiscent of the words stamped upon the thousands of bricks he used to build Babylon.”Edward J. Young, op. cit., p. 693.

Barnes' Notes on the Whole Bible

And they shall drive thee from men ... - See the note at Daniel 4:25.

Calvin's Commentary on the Bible

It follows, — They shall expel thee from among men, and thy habitation shall be with the beasts of the field — or of the country, — they shall make thee eat grass like oxen! Some think Nebuchadnezzar to have been changed into a beast; but this is too harsh and absurd. We need not fancy any change of nature; but he was cut off from all intercourse with men, and with the exception of a human form, he did not differ from the brutes, — nay, such was his deformity in his exile that, as we shall afterwards see, he became a horrid spectacle; — all the hairs of his body stood up and grew like eagles’ feathers; his claws were like those of birds. In these points he was like the beasts, in others like the rest of mankind. It is uncertain whether God struck this king with madness, causing him to escape and he hid for a length of time, or whether he was cast forth by a tumult and conspiracy of nobles, or even the consent of the whole people. All this is doubtful, since the history of those times is unknown to us. Whether, then, Nebuchadnezzar was snatched away by madness, and while he continued a maniac was separated from the society of men, or was cast forth as many tyrants have been, his dwelling with beasts for a time, becomes a memorable example to us. He was probably rendered stupid, by God’s leaving him a human form while be deprived him of reason, as the context will make evident to us. They shall cast thee out from human society; thy dwelling shall be with wild beasts; they shall make thee eat grass like an ox! that is, when deprived of all delight, nay, of the commonest and plainest food, thou wilt find no other sustenance than that of oxen. Thou shalt eat the grass like an animal, and seven times shall pass over thee. Of the “seven times” we have spoken before. Some restrict this to days, but this is contrary not only to every reason, but to every pretext. Nor do I explain it of months; the space of time would have been much too short. Hence the opinion of those who extend it to seven years is more probable. If Nebuchadnezzar had been cast out by a tumult, he would not have been so quickly recalled: then, since God wished to make an example of him for all generations, I suppose him to have been driven out from common society for a length of time. For if the penalty had been for seven months only, we see how coolly God’s judgments would be received in the world. Hence, with the view of engraving this penalty more deeply in the hearts of all, he wished to protract it longer — I will not say to seven years, since I have previously expounded the certain number as put for an uncertain one, implying a long space of time.

Seven years, then, shall pass away, says he, until thou shalt know that there is a lofty ruler in the kingdoms of men. This is the end of the punishment, as we have previously said, for I need not repeat my former remarks. But we must remember this — God mitigates the bitterness of the penalty by making it temporary. Then he proposed this end to induce Nebuchadnezzar to repent, as he required many blows for this purpose, according to the old proverb about the fool who can never be recalled to a sound mind without suffering calamity. Thus King Nebuchadnezzar ought to be beaten with stripes, to render him submissive to God, as he never profited by any holy admonition or any heavenly oracle. God does not treat; all in this way. Hence we have here a special example of his clemency, which provides for the punishment inflicted on King Nebuchadnezzar, being both useful and profitable. For the reprobate are more and more hardened against God, and are ever stirred up and excited to madness. It was an act, then, of special grace, when Nebuchadnezzar was chastised for the time by the hand of God, to cause his repentance and his owning God’s entire sway over the whole world.

He says, that God may be Lord in the kingdom of men; because nothing is more difficult than to persuade tyrants to submit to the power of God. On the one side they confess themselves to reign by his grace; but at the same time, they suppose their own sway to be obtained by either valor or good fortune, and to be retained by their own guards, counsels, and wealth. Hence, as far as they can, they shut God out from the government of the world, while they are puffed up with a false conceit of themselves, as if all things were maintained in their present state by their valor or advice. This, then, was an ordinary effect when Nebuchadnezzar began to feel God to be the ruler in the kingdom of men, since kings wish to place him somewhere between themselves and the multitude. They confess the people to be subject to God’s power, but think themselves exempt from the common order of events, and in possession of a privilege in favor of their lusts, relieving them from the hand and empire of God. Hence, as I have said, it was no common thing for Nebuchadnezzar to acknowledge God to reign in the earth; for tyrants usually enclose God in heaven, and think him content with his own happiness, and careless about mingling in the concerns of men. Hence thou mayest know him to be the ruler. He afterwards adds the kind of dominion, because God raises up whomsoever he pleases, and casts down others: God is not only supreme in the sense of sustaining’ all things by his universal providence, but because no one without his will obtains empire at all. He binds some with a belt, and looseth the bonds of others, as it is said in the book of Job. (Job 12:18.) We ought not, therefore, to imagine God’s power to be at rest, but we should join it with present action, as the phrase is. Whether tyrants obtain power, or sovereigns are pious and just, all are governed by God’s secret counsel, since otherwise there could be no king of the world. It follows:

Smith's Bible Commentary

Chapter 4

Now Nebuchadnezzar the king, [a proclamation] unto all the people, nation, languages, that dwell in all the earth; Peace be multiplied unto you. I thought it good to show the signs and wonders that the high God hath wrought towards me. How great are his signs! and how mighty are his wonders! his kingdom is an everlasting kingdom, and his dominion is from generation to generation ( Daniel 4:1-3 ).

Listen to these words of Nebuchadnezzar. Sounds like a convert. And I personally believe he was. He tells now his story, "I'm going to tell you a story." He said,

I Nebuchadnezzar was at rest in my house, I was prospering in my palace: And I saw a dream which made me afraid, and the thoughts upon my bed and the visions of my head troubled me. Therefore I made a decree to bring in all of the wise men of Babylon before me, that they might make known unto to me the interpretation of the dream. And there came in the magicians, the astrologers, Chaldeans, and all the soothsayers: and I told them the dream; but they could not make known to me the interpretation. But at last Daniel came before me, whose name was Belteshazzar, according to the name of my god, in whom is the spirit of the holy gods: and before him I told the dream, saying, O Belteshazzar, master of the magicians, because I know that the spirit of the holy gods is in thee, no secret troubles thee, tell me the visions of my dream that I have seen, and the interpretation thereof. And thus for the visions in my head in my bed; I saw, and behold there was a tree in the middle of the eaRuth ( Daniel 4:4-10 ),

It was very tall.

The tree grew, and was strong, and the height thereof reached into heaven, and the sight thereof unto the end of the whole earth: And the leaves thereof were fair, and the fruit was very much, and in it there was meat for everyone: the beast of the field had shadow under it, the fowls in the heaven dwelt in the boughs thereof, and all flesh fed from it. And I saw in the visions of my head upon my bed, and, behold, a watcher ( Daniel 4:11-13 )

Now this is interesting!

and a holy one [a watcher, and a holy one] came down from heaven; And he cried aloud, and said, Cut down the tree, cut off his branches, shake off his leaves, and scatter his fruit: let the beast get away from under it, and the fowls from his branches. Nevertheless, leave the stump of his roots in the earth, even with a band of iron and brass, in the tender grass of the fields; and let it be wet with the dew of heaven, and let his portion be with the beast and the grass of the earth: Let his heart be changed from a man's, and let a beast's heart be given unto him; and let seven times pass over him. This matter is by the decree of the watchers, and the demand by the word of the holy ones: to the intent that the living may know that the Most High rules in the kingdom of men, and gives it to whomsoever he will, and sets over it the basest of men. This dream I king Nebuchadnezzar have seen. Now thou, O Belteshazzar, declare the interpretation thereof, forasmuch as all of the wise men in my kingdom were not able to make known the interpretation: but you are able; for the spirit of the holy gods is in you. Then Daniel, whose name was Belteshazzar, was astonished for about one hour, his thoughts troubled him. And the king spoke, and said, Belteshazzar, don't let the dream, or the interpretation thereof, trouble you. And Belteshazzar answered and said, My lord, the dream is for those that hate you, and the interpretation is something your enemies will enjoy. For the tree you saw, which grew, and was strong, whose height reached into heaven, and the sight of all were upon the earth; Whose leaves were fair, and the fruit was very much, and in it was meat for all; under which the beast of the field dwelt, [and so forth]: It is you, O king, that have grown and become strong: for thy greatness is grown, and reaches unto heaven, and your dominion unto the end of the earth. And whereas the king saw a watcher and a holy one coming down from heaven, and saying, Hew down the tree, and destroy it; yet leave the stump of the roots thereof in the earth, even with a band of iron and brass, tell the tender grass of the field; and let it be wet with the dew of heaven, and let the portion be with beast for the fields, until seven times pass over him; This is the interpretation, O king, this is the decree of the Most High, which has come upon my lord the king: They shall drive thee from men, and thy dwelling place will be with the beasts of the field, and they shall make thee to eat grass as an ox, and they shall wet thee with the dew of heaven, and seven times shall pass over thee, till you know that the that Most High rules in the kingdom of men, and gives it to whomsoever he will. And whereas they commanded to leave the stump of the tree roots; thy kingdom shall be sure unto thee, after that you have known that the heavens do rule. Wherefore, O king, let my counsel be acceptable unto thee, and break off thy sins by righteousness, and thine iniquities by showing mercy to the poor; for it may be a lengthening of your tranquillity ( Daniel 4:13-27 ).

So he had this dream, the tree and the whole thing, and as Daniel interprets it, "The tree is you Nebuchadnezzar. You've become great, and powerful, and this great kingdom is given unto you. But you've been lifted up in pride."

Now the interesting thing to me is there are watchers that are watching the whole affair. Do you know that your life is being watched? That's sort of awesome. These watchers from heaven who are down here watching you. And he had in this dream the insight into these watchers who had come from heaven and were watching him. And he heard one of them say, "Hew down the tree, cut off the branches, until seven times. Let him go out and live with the wild beast until seven times are passed over him."

The seven times are probably a year and three quarters. Referring to the summer, fall, winter, spring, rather than seven years. And so for a year and three quarters, king Nebuchadnezzar was to be insane. He was to live with the ox and out in the field. He was to eat grass like a wild animal. This was to continue until he realize that the God in heaven is the One who rules over the earth as far as establishing kingdoms and setting in power those whom He will. God still rules in the overall sense. And sometimes God puts evil men into power in order to bring judgment upon the people. But God rules over all. So after Daniel interprets, he said, "Now look, king, straighten up, man. Live right. You know, it may be that you can increase the days of your peace because you know this is going to come on you. But maybe by living right you can forestall it a bit."

And so for a year there was no furies or rages. The king was watching his p's and q's.

But all of this came upon king Nebuchadnezzar. At the end of twelve months as he was walking in the palace of the kingdom of Babylon ( Daniel 4:28-29 ).

Now according to the ancient historians, Babylon was just a place of marvel and beauty. They describe the hanging gardens of Babylon; they were one of the seven wonders of the ancient world. They described the walls that surrounded the city. The glory, the grandeur of this marvelous city of Babylon. And so Nebuchadnezzar was walking there in the midst of the gardens, the beautiful city, the palace and,

The king spake, and said, Is not this great Babylon, that I have built for the house of the kingdom by the might of my power, and for the honor of my majesty? ( Daniel 4:30 )

Boasting in himself that I have built with my power for my majesty.

And while these words were in his mouth, there fell a voice from heaven, [one of the watchers] said ( Daniel 4:31 ),

He'd been watching him.

O king Nebuchadnezzar, to thee it is spoken; The kingdom is departed from thee. And they shall drive thee from men, and thy dwelling place shall be with the beasts of the field: and they shall make thee to eat grass as oxen, and seven times shall pass over thee, until you know that the Most High rules in the kingdom of men, and he gives it to whomsoever he will. And in the same hour was the thing fulfilled upon Nebuchadnezzar: he was driven from men ( Daniel 4:31-33 ),

He became insane.

he did eat grass as the oxen, his body was wet with the dew of heaven, till his hair was grown like eagles' feathers, and his nails like birds' claws. And at the end of the days I Nebuchadnezzar lifted up my eyes unto heaven, and my understanding returned unto me, and I blessed the Most High, and I praised and honored him that lives for ever, whose dominion is an everlasting dominion, and his kingdom is from generation to generation: And all the inhabitants of the earth are reputed as nothing: and he does according to his will in the army of heaven, and among the inhabitants of the earth: and none can stay his hand, or say unto him, What doest thou? ( Daniel 4:33-35 )

He came into a consciousness of the power of God and the sovereignty of God, who rules over the universe. And no man can say to God, "What are you doing?"

At the same time my reason returned unto me; and for the glory of my kingdom, my honor and my brightness returned unto me; and my counselors and my lord sought unto me; and I was established in my kingdom, and excellent majesty was added unto me. Now I Nebuchadnezzar praise and extol and honor the King of heaven ( Daniel 4:36-37 ),

That sounds like conversion to me.

all whose works are truth, and his ways judgment: and those that walk in pride he is able to abase ( Daniel 4:37 ).

So this final proclamation of Nebuchadnezzar, a very interesting proclamation of the faith that he had come to as he believed in God and in the power of God and in the sovereignty of God over the universe. Very exciting.

I think that we will hold off on the remainder, and next week we'll take chapters 5 through 8. So we'll cut Daniel up in four chapter sections so we can spend a little more time in it. And fascinating, interesting book, and you've got some great reading next week as we get into Daniel chapters 5 through 8. Exciting prophecies.

Father, we do acknowledge that You are the Lord, the King, the Ruler over all the universe. We acknowledge Your sovereignty. We realize, Lord, that none of us can really challenge You to say, "What are You doing?" because You do things after the counsel of Your own will and after Your own purposes. God, we bow before Thee and we submit our lives to Thee. That we might be ruled over by Thy Spirit. Lord, we thank You for the commitment of Daniel and of his three friends. Lord, help us that we too might make a full commitment of our lives unto Thee. To have that same kind of confidence and trust that Your ways are best. Knowing, Lord, that You can do whatever You want. Take our lives now and use them as You see fit to glorify Thy Name. Bless this week. Lord, strengthen us, guide us, keep us in Thy Love. In Jesus' name. Amen. "

Dr. Constable's Expository Notes

5. The fulfillment of threatened discipline 4:28-33

Dr. Constable's Expository Notes

No sooner had the king articulated his pride, than he heard a voice from heaven pronouncing the punishment that Daniel had warned might come upon him. Immediately something snapped in his mind and he became like an animal. "Hair as eagle feathers" pictures hair that is neglected and matted as well as long. He did not think to trim his fingernails and toenails, either. His judgment is a sobering reminder that we are all but a breath or a heartbeat from insanity, or death, but for God’s grace. It is He who sustains us moment by moment (John 15:5; Colossians 1:17). The humbling of proud rulers is a common theme in Scripture (cf. Deuteronomy 17:14-20; Psalms 92; Proverbs 16:5-7; Proverbs 16:12; Isaiah 10:5 to Isaiah 11:10; Isaiah 14:4-23; Ezekiel 17:23-24; Ezekiel 19:10-14; Ezekiel 28; Ezekiel 31:5-6; Ezekiel 31:12-13; Acts 12:23).

"What he should have learned from his vision of the great image and from the deliverance of the three Hebrews from the fiery furnace would [now] be indelibly impressed on him." [Note: Archer, "Daniel," p. 66.]

"If there’s one message that is emphasized in the Book of Daniel it’s that ’the Most High rules in the kingdom of men’ (Daniel 4:32, NKJV)." [Note: Wiersbe, p. 282.]

"Perhaps one should say that the true insanity belongs to the Nebuchadnezzar who has earlier been talking as if he were the eternal king and God did not exist. His outward madness is the external expression of a delusion he has already been the tragic victim of. Only a madman thinks he is a king or an emperor (Pascal): politics is the house rules of a lunatic asylum. But those rules are important, because they make the madness as little harmful as possible." [Note: Goldingay, p. 96.]

It would not have been abnormal for Nebuchadnezzar’s enemies in Babylon to kill him and take his place. The fact that this did not happen during the time of the king’s breakdown is another tribute to God’s sovereignty. He kept affairs under control, so that when Nebuchadnezzar recovered, he could continue to rule. [Note: For extrabiblical support for Nebuchadnezzar’s temporary madness, see ibid., pp. 83-84; or Young, pp. 110-11.] One wonders what role Daniel might have played in protecting the king, and encouraging the other royal officials to expect and plan for Nebuchadnezzar’s restoration.

Gill's Exposition of the Whole Bible

And they shall drive thee from men,.... According to the interpretation of the dream given by Daniel, which this voice from heaven confirms; :-, where the same things are said as here.

Henry's Complete Commentary on the Bible

      28 All this came upon the king Nebuchadnezzar.   29 At the end of twelve months he walked in the palace of the kingdom of Babylon.   30 The king spake, and said, Is not this great Babylon, that I have built for the house of the kingdom by the might of my power, and for the honour of my majesty?   31 While the word was in the king's mouth, there fell a voice from heaven, saying, O king Nebuchadnezzar, to thee it is spoken; The kingdom is departed from thee.   32 And they shall drive thee from men, and thy dwelling shall be with the beasts of the field: they shall make thee to eat grass as oxen, and seven times shall pass over thee, until thou know that the most High ruleth in the kingdom of men, and giveth it to whomsoever he will.   33 The same hour was the thing fulfilled upon Nebuchadnezzar: and he was driven from men, and did eat grass as oxen, and his body was wet with the dew of heaven, till his hairs were grown like eagles' feathers, and his nails like birds' claws.

      We have here Nebuchadnezzar's dream accomplished, and Daniel's application of it to him justified and confirmed. How he took it we are not told, whether he was pleased with Daniel or displeased; but here we have,

      I. God's patience with him: All this came upon him, but not till twelve months after (Daniel 4:29; Daniel 4:29), so long there was a lengthening of his tranquility, though it does not appear that he broke off his sins, or showed any mercy to the poor captives, for this was still God's quarrel with him, that he opened not the house of his prisoners,Isaiah 14:17. Daniel having counselled him to repent, God so far confirmed his word that he gave him space to repent; he let him alone this year also, this one year more, before he brought this judgment upon him. Note, God is long-suffering with provoking sinners, because he is not willing that any should perish, but that all should come to repentance,2 Peter 3:9.

      II. His pride, and haughtiness, and abuse of that patience. He walked in the palace of the kingdom of Babylon, in pomp and pride, pleasing himself with the view of that vast city, which, with all the territories thereunto belonging, was under his command, and he said, either to himself or to those about him, perhaps some foreigners to whom he was showing his kingdom and the glory of it, Is not this great Babylon? Yes, it is great, of vast extent, no less that forty-five miles compass within the walls. It is full of inhabitants, and they are full of wealth. It is a golden city, and that is enough to proclaim it great, Isaiah 14:4. See the grandeur of the houses, walls, towers, and public edifices. Every thing in Babylon he thinks looks great; "and this great Babylon I have built." Babylon was built many ages before he was born, but because he fortified and beautified it, and we may suppose much of it was rebuilt during his long and prosperous reign, he boasts that he has built it, as Augustus Cæsar boasted concerning Rome, Lateritiam inveni, marmoream reliqui--I found it brick, but I left it marble. He boasts that he built it for the house of the kingdom, that is, the metropolis of his empire. This vast city, compared with the countries that belonged to his dominions, was but as one house. He built it with the assistance of his subjects, yet boasts that he did it by the might of his power; he built it for his security and convenience, yet, as if he had no occasion for it, boasts that he built it purely for the honour of his majesty. Note, Pride and self-conceitedness are sins that most easily beset great men, who have great things in the world. They are apt to take the glory to themselves which is due to God only.

      III. His punishment for his pride. When he was thus strutting, and vaunting himself, and adoring his own shadow, while the proud word was in the king's mouth the powerful word came from heaven, by which he was immediately deprived, 1. Of his honour as a king: The kingdom has departed from thee. When he thought he had erected impregnable bulwarks for the preserving of his kingdom, now, in an instant, it has departed from him; when he thought it so well guarded that none could take it from him, behold, it departs of itself. As soon as he becomes utterly incapable to manage it, it is of course taken out of his hands. 2. He is deprived of his honour as a man. He loses his reason, and by that means loses his dominion: They shall drive thee from men,Daniel 4:32; Daniel 4:32. And it was fulfilled (Daniel 4:33; Daniel 4:33): he was driven from men the same hour. On a sudden he fell stark mad, distracted in the highest degree that ever any man was. His understanding and memory were gone, and all the faculties of a rational soul broken, so that he became a perfect brute in the shape of a man. He went naked, and on all four, like a brute, did himself shun the society of reasonable creatures and run wild into the fields and woods, and was driven out by his own servants, who, after some time of trial, despairing of his return to his right mind, abandoned him, and looked after him no more. He had not the spirit of a beast of prey (that of the royal lion), but of the abject and less honourable species, for he was made to eat grass as oxen; and, probably, he did not speak with human voice, but lowed like an ox. Some think that his body was all covered with hair; however, the hair of his head and beard, being never cut nor combed, grew like eagles feathers, and his nails like birds' claws. Let us pause a little, and view this miserable spectacle; and let us receive instruction from it. (1.) Let us see here what a mercy it is to have the use of our reason, how thankful we ought to be for it, and how careful we ought to be not to do any thing which may either provoke God or may have a natural tendency to put us out of the possession of our own souls. Let us learn how to value our own reason, and to pity the case of those that are under the prevailing power of melancholy or distraction, or are delirious, and to be very tender in our censures of them and conduct towards them, for it is a trial common to men, and a case which, some time or other, may be our own. (2.) Let us see here the vanity of human glory and greatness. Is this Nebuchadnezzar the Great? What this despicable animal that is meaner than the poorest beggar? Is this he that looked so glorious on the throne, so formidable in the camp, that had politics enough to subdue and govern kingdoms, and now has not so much sense as to keep his own clothes on his back? Is this the man that made the earth to tremble, that did shake kingdoms?Isaiah 14:16. Never let the wise man then glory in his wisdom, nor the mighty man in his strength. (3.) Let us see here how God resists the proud, and delights to abase them and put contempt upon them. Nebuchadnezzar would be more than a man, and therefore God justly makes him less than a man, and puts him upon a level with the beasts who set up for a rival with his Maker. See Job 40:11-13.