Verse-by-Verse Bible Commentary
Isaiah 24:14

Clarke's Commentary

Verse Isaiah 24:14. They shall lift up their voice - "But these shall lift up their voice"] That is, they that escaped out of these calamities. The great distresses brought upon Israel and Judah drove the people away, and dispersed them all over the neighbouring countries: they fled to Egypt, to Asia Minor, to the islands and the coasts of Greece. They were to be found in great numbers in most of the principal cities of these countries. Alexandria was in a great measure peopled by them. They had synagogues for their worship in many places, and were greatly instrumental in propagating the knowledge of the true God among these heathen nations, and preparing them for the reception of Christianity. This is what the prophet seems to mean by the celebration of the name of JEHOVAH in the waters, in the distant coasts, and in the uttermost parts of the land. מים mayim, the waters; υδωρ, Sept.; υδατα, Theod.; not מים miyam from the sea.

Bridgeway Bible Commentary

24:1-27:13 FINAL JUDGMENT AND SALVATION

The judgment of various contemporary nations leads the prophet to consider God’s final great judgment on the world. Naturally, his illustrations are taken from the world that he knew, and the nations he mentions are those of his time, but the principles of judgment and salvation that he presents are those of the unchangeable God. They will find their fullest expression in God’s mighty triumph at the end of the world’s history.

Some will mourn, others rejoice (24:1-25:12)

When God judges sinners, he will make no distinctions on the basis of status or class. All who have rebelled against God and ignored his law will be punished (24:1-5). There will be few survivors (6). In a world where people previously lived mainly to enjoy themselves, the most noticeable feature will be an absence of joy and merriment (7-11). The only ones spared in the widespread judgment will be the few who have remained faithful to God. These are compared to the odd grapes left here and there after harvest (12-13).
This remnant then praises God for his salvation. The prophet finds it difficult to share their joyous feelings, for he thinks of the sinful people around him and foresees their terrible punishment (14-16). There will be no way of escape when that day of judgment comes. The world will stagger and fall under the weight of its sins (17-20).
High rank will not save those who have rebelled against God. The rulers of nations will be thrown together like prisoners locked in a crowded dungeon as they await their final punishment (21-22). After all the sinners are removed, God will reign in glory so dazzling that even the sun and moon will appear dark by comparison (23).
At this reminder of the final triumph and glory of God, the prophet breaks forth in a song of praise to him whose victory has been planned from the beginning. When people see God destroy the things they have proudly built, they will turn and praise him (25:1-3). He will give relief to those who are oppressed and will silence the boastful oppressors (4-5).
God will celebrate his victory with a great feast, and introduce an era of joy where all signs of mourning are removed and the possibility of death is gone for ever (6-8). God’s people rejoice in his salvation (9), but his enemies suffer humiliating destruction. Their boasting cannot save them, and all their clever achievements finish in ruin (10-12).

Coffman's Commentaries on the Bible

“These shall lift up their voice, they shall shout; for the majesty of Jehovah they cry aloud from the sea. Wherefore glorify ye Jehovah in the east, even the name of Jehovah, the God of Israel, in the isles of the sea. From the uttermost part of the earth have we heard songs: Glory to the righteous.”

Here is a classic example of a pattern found over and over again in the prophecies, especially in Revelation. Right in the midst of the most terrible prophecy, there suddenly appears a kind of prolepsis, a looking away from the trials of the wicked, and a focus upon the saints singing in heaven, or upon the joyful happiness of the “righteous remnant.” So it is here. The joy and praise represented here, according to Dummelow, belong to “The righteous remnant described figuratively in Isaiah 24:13.”J. R. Dummelow’s Commentary, p. 433.

The latter half of Isaiah 24:16 actually belongs in a separate paragraph, but we shall notice it here.

Barnes' Notes on the Whole Bible

They shall lift up their voice - They who are left in the land; or who are not carried away to Babylon. ‘To lift up the voice’ in the Scriptures may denote either grief or joy; compare Genesis 21:6; 1 Samuel 24:16; Judges 2:4; Ruth 1:9, ..., where to lift up the voice is conected with weeping; and Ezekiel 21:22; Psalms 93:3; Isaiah 40:29; Isaiah 42:11, etc., where it is connected with exultation and joy. The latter is evidently the idea here, that the few who would escape from captivity by fleeing to neighboring countries, would lift up their voice with exultation that they had escaped.

They shall sing for the majesty of the Lord - They shall sing on account of the glory, or goodness of Yahweh, wire had so mercifully kept and preserved them.

They shall cry aloud from the sea - From the isles and coasts of the Mediterranean where they would have escaped, and where they would find a refuge. No doubt many of the inhabitants adjacent to the sea, when they found the land invaded, would betake themselves to the neighboring islands, and find safety there until the danger should be overpast. Lowth renders this,

‘The waters shall resound with the exaltation of Jehovah,’

Where he supposes מים should be rendered as if pointed מים mayâm ‘waters,’ not as it is in the present Hebrew text, מים miyâm ‘from the sea.’ The sense is not materially different; but there seems to be no good reason for departing from the usual interpretation.

Calvin's Commentary on the Bible

14.They shall lift up their voice. He follows out and increases the consolations which he had briefly sketched; for, having formerly (Isaiah 10:19) said that, out of that vast multitude, a few drops would be left, which would nevertheless overflow the whole world, in like manner he now says, that the small number of the godly, which shall be left out of an abundant vintage, will nevertheless rejoice and utter a voice so loud that it will be heard in the most distant countries. This was done by the preaching of the gospel; for, as to the condition of Judea, it appeared to be entirely ruined by it: the national government was taken away, and they were broken down by foreign and civil wars in such a manner that they never could rise above them. The rest of the world was dumb in singing the praises of God, and deaf to hear his voice; but as the Jews were the first fruits, I shall willingly admit that they are here placed in the highest rank.

Hence we obtain a remarkable consolation, that the Lord can in a moment restore his Church, and make it most flourishing; or rather, he can, as it were, create it out of nothing; for even out of death, as we have seen, he brings life. Now, this is contrary to nature and to ordinary custom, that so small a number of persons should lift up their voice, and be heard in distant places; for where there are few persons, there is silence, and where there is a crowd, there is commonly a noise. It is therefore a work of God, which goes beyond the course of nature and the ability of men; for otherwise it would appear as if the Prophet uttered what was contradictory, that when the whole of Judea had been laid waste and the world had been emptied, there would be few or almost none left, and yet that their shouting would be heard everywhere. This is in itself incredible, or rather absurd; but, as we have already said, it is an astonishing work of God.

They shall cry aloud from the sea. By those heralds he means not only those who were the descendants of the Jews according to the flesh, but those who were descended from them by faith. The crying aloud denotes not only cheerful voices, expressive of gladness and joy, but likewise confidence; for they will freely and boldly utter with a loud voice the praises of God. He states, at the same time, that it is right that believers should be employed in extolling God’s perfections and not their own claims to approbation. By the sea, he obviously means distant countries, and those which lay beyond the sea and were unknown to the Jews.

Smith's Bible Commentary

Chapter 24

Now as we get into chapter 24, we get into, really, things that the earth will be facing very soon, because we get into things that will be happening during the Great Tribulation as the Lord is preparing the earth for the return of Jesus Christ. Purging the earth before the return in His second coming.

Behold, the LORD makes the earth empty, he makes it waste, and turns it upside down, and scatters abroad the inhabitants thereof ( Isaiah 24:1 ).

Now this sounds like it could refer to a polar axis flip. "He turneth it upside down." There are some physicists who speak of a polar axis flip. By studying the ions in iron ore, because the positive poles are in the wrong direction they theorized that at one time the magnetic poles were different than what they are today, and that there has actually been a polar shift. And you can get quite a bit of material in the various papers and all that were done by the physicists who have made a study of this ion in, the ionic structures really, and the changes that have taken place through periods of time.

In the book Worlds in Collision by Immanuel Velikovsky, it is his premise in the book that the planet Venus was introduced into our solar system during the time of recorded history. That it actually was a comet that came into our solar system, made a close pass to the earth during the time of the plagues upon Egypt. And he attributes many of these plagues to this Venus being introduced. In fact, the pillar of fire he theorizes was actually this comet, the planet Venus. And that it moved out, but yet came back in at the time of Joshua's long day when the earth stood still. And that the earth stood still as the result of this close pass of this comet Venus. It came so close that a gigantic electrical spark came between the earth and Venus that stopped the earth. And when the earth began its rotation again, it began to rotate in the opposite direction. That before the earth was actually rotating from west to east, but after this close pass...

And he gives some records out of Babylonian astronomy charts showing where in the older charts the planet Venus doesn't exist. And yet it's one of the brightest planets in the sky. And he gives all kinds. It's a fascinating book. It's created quite a furor in the scientific circles, but it would seem that more and more they are beginning to accept some of the theories at least that he presents in this book Worlds in Collision. If you like just good interesting reading of someone who brings up a lot of interesting things that he is seeking to make points off of. I found the book very fascinating. That with Ages in Chaos and then his latest book Earths in Upheaval. But the basic premise is that the planet Venus was then locked into a solar orbit and became a part of our solar system. But it happened during the period of history.

And he... I like the book because he proves that the long day of Joshua did exist. If it was a long night, or long evening, afternoon over there, then it would have been a long night over here. So he goes into the Inca records and finds a long night recorded in the Inca records. And all the way around he follows the whole thing around the earth and the Chinese records, and the Indian records, in the islands, some of the records. And he follows this thing all around the world and correlates. It would be a long morning here. It would be a long afternoon. It would be a long evening. Long night and so forth. And he correlates these things in the histories and the records of ancient men. And really confirming the fact that that long day did take place. The rest of the world didn't understand why, only Joshua and his men really knew why the sun stood still. It was to give them a chance to totally wipe out their enemy. But it was, he really, of course, when the long night took or when the long afternoon took place, it said that God began to throw rocks at their enemy and more were destroyed by the rocks.

And he believes that these were the debris from the tale of this comet Venus that just pelted the enemies of Joshua. Of course, that's man trying to look at it from a natural standpoint and explain things from a natural standpoint, because it would be sort of difficult to explain why the rocks only hit the enemy instead of Joshua's troops, too, you see.

But it is interesting, fascinating. I enjoyed reading it. It's a lot of original type of thinking and I just like original thinking. So the Lord speaks here about He's going to turn the world upside down. "Scatter abroad the inhabitants thereof." Velikovsky believes that it caused a polar shift at that time and that it's going to happen again.

And it shall be, as with the people, so with the priest; as with the servant, so with his master; as with the maid, so with her mistress; as with the buyer, so with the seller; as with the lender, so with the borrower; as with the taker of usury, so with the giver of usury to him. The land shall be utterly emptied ( Isaiah 24:2-3 ),

In other words, it's going to come on everybody. Nobody's going to escape it; rich or poor are going to be affected alike. "The land shall be utterly emptied."

and utterly spoiled: for the LORD hath spoken this word ( Isaiah 24:3 ).

And, of course, this will take place during this Great Tribulation period, where not only will men through wars be devastating the earth, but there will also be corresponding cataclysmic events being sent from God that are just going to devastate the planet Earth. Be no time to be here, I'll tell you.

The earth mourneth and fadeth away, the world languisheth and fadeth away, the haughty people of the earth do languish. The earth also is defiled under the inhabitants thereof; because they have transgressed the laws, they have changed the ordinance, broken the everlasting covenant. Therefore hath the curse devoured the earth, and they that dwell therein are desolate: therefore the inhabitants of the earth are burned, and few men left ( Isaiah 24:4-6 ).

Very few will actually make it through the entire Great Tribulation period. Very few will come out on the other side.

The new wine mourneth, the vine languisheth, all the merry-hearted do sigh. The mirth of tabrets ceases, and the noise of them that rejoice ends, and the joy of the harp ceases. They shall not drink wine with a song; strong drink shall be bitter to them that drink it. The city of confusion is broken down: and every house is shut up, that no man may come in. There is a crying for wine in the streets; all joy is darkened, the mirth of the land is gone. And the city is left desolate, and the gate is smitten with destruction. When thus it shall be in the midst of the land among the people, there shall be as the shaking of an olive tree, and the gleaning grapes when the vintage is done. They shall lift up their voice, they shall sing for the majesty of the LORD, they shall cry aloud from the sea. Wherefore glorify ye the LORD in the fires, even the name of the LORD God of Israel in the coasts of the sea. From the uttermost part of the earth have we heard songs, even glory to the righteous. But I said, My leanness, my leanness, woe unto me! the treacherous dealers have dealt treacherously; yea, the treacherous dealers have dealt very treacherously. For fear, and the pit, and the snare, are upon thee, O inhabitant of the eaRuth ( Isaiah 24:7-17 ).

"Fear, the pit and the snare." Now we are told that the antichrist, the beast "that thou sawest who was and is not shall ascend out of the pit, out of the abusso." So it's talking about the time during the reign of the antichrist, a reign of tyranny and fear. And Jesus speaks about the days of the Great Tribulation as being a snare. Jesus said that you should beware of gluttony, of drunkenness and the cares of this world. For they shall be as a snare upon the inhabitants of the earth in that time. So the Great Tribulation period.

And it shall come to pass, that he who fleeth from the noise of the fear shall fall into the pit; and he that cometh up out of the midst of the pit shall be taken in the snare: for the windows from on high are open, and the foundations of the earth do shake ( Isaiah 24:18 ).

It's going to be a tremendous cataclysmic, wild time upon the earth. They are saying more and more, I've heard it several times this week. Of course, because this week was the celebration, if you can call it that, of the earthquake that shook San Francisco seventy-five years ago. So this is the seventy-fifth year from the quake in San Francisco, 1906. And they had celebrations and so forth. They estimate that the quake that devastated San Francisco was about an 8.3 on the Richter scale. They didn't have Richter scales in those days so they estimated the earthquake to be about that intensity and all of the scientists said, "And we are expecting another earthquake to shake this area and it's overdue and it's coming very soon and we're sure that another one is coming soon and it will probably be about the same intensity."

I don't know where I would want to be if an 8.3 earthquake would shake this area. Surely not on the freeway, because it will topple every freeway overpass. The one in Sylmar a few years ago was only 6.5 and it devastated areas of the freeway up there. And, of course, with each point you're ten times more powerful. So you get an 8.3 earthquake and you've got total devastation. God says, "I'm gonna just shake the foundations of the earth." This isn't a localized quake. This is something that's going to hit the whole earth. What we see is kids' play, just a little move on the San Andreas fault line that shakes up us here along the coast. God's going to shake the foundations of the world.

Now it speaks about the foundations of the world being shaken one other time and that was the time of Noah's flood. And really a part of the great devastation from Noah's flood was from the shaking of the foundations of the world.

The earth is utterly broken down, the earth is clean dissolved, the earth is moved exceedingly. The earth shall reel to and fro like a drunkard, and shall be removed like a cottage [or a summer house]; and the transgression thereof shall be heavy upon it; and it shall fall, and not rise again ( Isaiah 24:19-20 ).

So God is going to shake the earth. It will reel to and fro like a drunkard, be removed like a cottage. Now those physicists who talk about the polar axis shift say that before the earth goes into the polar axis shift, that it goes into a wobble. Much like a top. You spin a top and as long as the momentum is going, it stands up straight. But as the momentum begins to slow down, then the top begins to wobble. And as the momentum continues to slow down, it begins to go into a violent wobble. And then what happens? The top flips over. So they say the earth is like a top spinning. But that as the earth's rotation seems to slow down that it goes into a wobble state and then it flips on its axis. And you have a polar axis shift.

Well, it has been interesting. They have been measuring the earth wobble lately. And, of course, it moves in cycles every seven years. It comes to its peak and then it seems to sort of straighten up again and then it begins to increase and increase and increase. But the wobble of the earth is increasing more all the time.

Now here is Isaiah knowing nothing about earth wobbles, knowing nothing about polar axis shifts or anything else, talks about it. He says the earth is going to be moving to and fro like a drunken man, and then it's going to be moved out of its place. So it would appear that there is going to be tremendous cataclysmic changes that are going to transpire upon the earth.

And it shall come to pass in that day, that the LORD shall punish the host of the high ones ( Isaiah 24:21 )

Now who is he referring to here? "The host of the high one,s" is when God brings into judgment the angelic forces of evil. You see, when Jesus comes again, "in that day, the Lord will punish the host of the high ones." When Jesus comesthat again, the antichrist and the false prophet will be cast into Gehenna. Satan will be bound with a great chain and cast into the abusso. And those that follow with him. So that God is going to judge these spirit entities that, as Paul the apostle said in Ephesians, "We wrestle not against flesh and blood, but against these spiritual entities in high places" ( Ephesians 6:12 ). So,

in that day the Lord shall punish the host of the high ones that are on high, and the kings of the earth upon the eaRuth ( Isaiah 24:21 ).

The twofold judgment of the spirit beings. Those demonic forces, also the evil men. The day of judgment, day of wrath.

And they shall be gathered together, as prisoners are gathered in the pit ( Isaiah 24:22 ),

Now you remember the demon said to Jesus, "Hey, don't throw us into the pit before our time." They were pleading with Jesus that He wouldn't throw them into the pit. They know that their time is coming when they are to be cast into the abusso with Satan. Satan is bound with a great chain and thrown into the pit. And so they will be gathered as prisoners and be put in the abusso in the pit.

and shall be shut up in the prison, and after many days shall they be visited ( Isaiah 24:22 ).

After a thousand years Satan will be released for a short period. And then he and his followers will be cast into Gehenna, a place of outer darkness. A place that is out beyond the furthest galaxy. Out into space and to the darkness beyond the light of any galaxy. Outer darkness, where there's weeping and wailing.

The moon shall be confounded, and the sun ashamed, when the LORD of hosts shall reign in mount Zion, and in Jerusalem, and before his ancients gloriously ( Isaiah 24:23 ). "

Dr. Constable's Expository Notes

The preservation of God’s people within a world under divine judgment 24:1-20

Isaiah revealed that the Lord’s people are at the center of His plans for the world (cf. Isaiah 14:2; Isaiah 21:10). He will preserve them even though He will judge sinful humanity. It is believers who will be living on the earth during the Lord’s devastation of this planet that are in view (Tribulation saints), not Christians living before the Tribulation who will be taken to heaven in the Rapture before the Tribulation begins. This passage contains many connections with the Flood narrative (Genesis 6-9). Essentially, what God did in Noah’s day-i.e., the preservation of the righteous-He will do in the future Tribulation (cf. Mark 13).

Dr. Constable's Expository Notes

The effects of the coming judgment 24:7-20

Isaiah expounded on the effects of human sin in a poem, which follows.

Dr. Constable's Expository Notes

These survivors will rejoice over the Lord (cf. Matthew 25:21; Matthew 25:23).

"One feature of chapters 24-27 that reminds the reader of the Book of Revelation is the way declarations of coming judgment are interspersed with songs of thanksgiving." [Note: Grogan, p. 153.]

Gill's Exposition of the Whole Bible

They shall lift up their voice, they shall sing,.... That is, as the Septuagint version adds,

"they that are left upon the earth;''

these shall lift up their voice, in singing the praises of God, for his judgments on Babylon, and avenging the blood of his saints; and for their deliverance and salvation, and the inestimable blessings they are now put into the possession of; these are they, who, having gotten the victory over the beast and his image, sing the song of Moses and the Lamb, Revelation 15:2:

for the majesty of the Lord, they shall cry aloud from the sea: so the Hebrew accents distinguish these clauses; and the sense is, that from the west, as Kimchi and Ben Melech interpret it, from the western nations, where Protestantism chiefly prevails; or from the Mediterranean Sea, which lay west of Judea; from the maritime countries, the countries bordering upon it, where at this time will appear many that will embrace the Gospel of Christ; or from the isles of the sea, as the phrase is explained in the next verse

Isaiah 24:15, such as our isles of Great Britain and Ireland; great acclamations will be made unto the Lord, on account of his glorious majesty, seen in the destruction of antichrist, and in setting up his own kingdom and glory: these are the four and twenty elders, who will fall down, and give thanks to Christ, for taking to himself his great power, and reigning; and these triumphant and victorious persons are represented as standing on a sea, while they make their shouts and hallelujahs; see Revelation 11:16 this, with what follows in the two next verses Isaiah 24:15, belong to the Philadelphian church state, or spiritual reign of Christ, and express the light and joy that will attend that.

Henry's Complete Commentary on the Bible

      13 When thus it shall be in the midst of the land among the people, there shall be as the shaking of an olive tree, and as the gleaning grapes when the vintage is done.   14 They shall lift up their voice, they shall sing for the majesty of the LORD, they shall cry aloud from the sea.   15 Wherefore glorify ye the LORD in the fires, even the name of the LORD God of Israel in the isles of the sea.

      Here is mercy remembered in the midst of wrath. In Judah and Jerusalem, and the neighbouring countries, when they are overrun by the enemy, Sennacherib or Nebuchadnezzar, there shall be a remnant preserved from the general ruin, and it shall be a devout and pious remnant. And this method God usually observes when his judgments are abroad; he does not make a full end, Isaiah 6:13; Isaiah 6:13. Or we may take it thus: Though the greatest part of mankind have all their comfort ruined by the emptying of the earth, and the making of that desolate, yet there are some few who understand their interests better, who have laid up their treasure in heaven and not in things below, and therefore can keep up their comfort and joy in God even when the earth mourns and fades away. Observe,

      I. The small number of this remnant, Isaiah 24:13; Isaiah 24:13. When all goes to ruin there shall be as the shaking of an olive-tree, and the gleaning grapes, here and there one who shall escape the common calamity (as Noah and his family when the old world was drowned), that shall be able to sit down upon a heap of the ruins of all their creature comforts, and even then rejoice in the Lord (Habakkuk 3:16-18), who, when all faces gather blackness, can lift up their heads with joy, Luke 21:26; Luke 21:28. These few are dispersed, and at a distance from each other, like the gleanings of the olive-tree; and they are concealed, hid under the leaves. The Lord only knows those that are his; the world does not.

      II. The great devotion of this remnant, which is the greater for their having so narrowly escaped this great destruction (Isaiah 24:14; Isaiah 24:14): They shall lift up their voice; they shall sing. 1. They shall sing for joy in their deliverance. When the mirth of carnal worldlings ceases the joy of the saints is as lively as ever; when the merry-hearted do sigh because the vine languishes the upright-hearted do sing because the covenant of grace, the fountain of their comforts and the foundation of their hopes, never fails. Those that rejoice in the Lord can rejoice in tribulation, and by faith may be in triumphs when all about them are in tears. 2. They shall sing to the glory and praise of God, shall sing not only for the mercy but for the majesty of the Lord. Their songs are awful and serious, and in their spiritual joys they have a reverend regard to the greatness of God, and keep at a humble distance when they attend him with their praises. The majesty of the Lord, which is matter of terror to wicked people, furnishes the saints with songs of praise. They shall sing for the magnificence, or transcendent excellency, of the Lord, shown both in his judgments and in his mercies; for we must sing, and sing unto him, of both, Psalms 101:1. Those who have made, or are making, their escape from the land (that being emptied and made desolate) to the sea and the isles of the sea, shall thence cry aloud; their dispersion shall help to spread the knowledge of God, and they shall make even remote shores to ring with his praises. It is much for the honour of God if those who fear him rejoice in him, and praise him, even in the most melancholy times.

      III. Their holy zeal to excite others to the same devotion (Isaiah 24:15; Isaiah 24:15); they encourage their fellow-sufferers to do likewise. 1. Those who are in the fires, in the furnace of affliction, those fires by which the inhabitants of the earth are burned,Isaiah 24:6; Isaiah 24:6. Or in the valleys, the low, dark, dirty places. 2. Those who are in the isles of the sea, whither they are banished, or are forced to flee for shelter, and hide themselves remote from all their friends. They went through fire and water (Psalms 66:12); yet in both let them glorify the Lord, and glory him as the Lord God of Israel. Those who through grace can glory in tribulation ought to glorify God in tribulation, and give him thanks for their comforts, which abound as their afflictions do abound. We must in every fire, even the hottest, in every isle, even the remotest, keep up our good thoughts of God. When, though he slay us, yet we trust in him--when, though for his sake we are killed all the day long, yet none of these things move us--then we glorify the Lord in the fires. Thus the three children, and the martyrs that sang at the stake.