Verse-by-Verse Bible Commentary
Isaiah 28:13

Bridgeway Bible Commentary

28:1-33:24 HEZEKIAH AND THE ASSYRIANS

Before reading Chapters 28-33, readers should be familiar with the historical background found in the introduction under the heading ‘Judah’s new policies under Hezekiah’. Hezekiah reversed the policies of his father Ahaz. Whereas Ahaz sought help from Assyria to oppose Israel and Syria, Hezekiah sought help from Egypt to oppose Assyria. Isaiah opposed both policies alike. Faith in God, not reliance on foreign powers, is Judah’s only hope for survival. The messages collected in these chapters were probably delivered by Isaiah during the three or four years from Hezekiah’s revolt against Assyria to the miraculous rescue of Jerusalem in 701 BC.

Bad leadership and its results (28:1-29)

Although his rebukes are directed mainly against Judah, Isaiah opens the section with a short message he once preached against Israel. (The reason for this, as Isaiah will soon point out, is that the message is now equally relevant to Judah.)
The nation’s rulers are a lot of drunkards, who live only to enjoy themselves and do not care about the welfare of the people. Because they are heavy wine-drinkers, they are likened to a flourishing vineyard. A severe hailstorm (symbol of the Assyrian invasion) will now destroy the vineyard, and enemy soldiers will trample the grapes underfoot (28:1-4). Nevertheless, the few who remain faithful to God will not be forsaken. God will give them his wisdom and strength, enabling them to come through the crisis successfully (5-6).
At this point Isaiah makes it plain that his prophecy against Israel applies also to Judah. Its leaders also are drunkards, even the religious leaders (7-8). They are annoyed at Isaiah for his persistent teaching, and indignantly ask him if he thinks he is teaching children. They are tired of hearing his same simple message over and over, telling them to turn from their evil ways and trust in God (9-10). Through Isaiah God has promised them true peace and perfect rest. If they refuse to listen to these clear and simple words, God will speak to them in a different language, one that they will not understand. That is, they will hear the foreign language of the Assyrian armies whom God sends against them to punish them (11-13).
Judah has made an agreement with Egypt to rebel against Assyria, but God sees it as a rebellion against him. It is like an agreement with the world of the dead instead of with the living God. It is based on falsehood instead of on God’s truth (14-15). God is the only reliable foundation on whom Judah can build its hopes. If the Judeans trusted in him, they would not need to go running to Egypt for help (16). God will act in righteous judgment against his faithless people. Their alliance with Egypt will be as powerless against Assyria as a temporary shelter is against raging floodwaters (17-18).

Day and night the ferocious Assyrian attack will go on. The people of Judah will find that all their preparation has not been enough to give them the comfort they hoped for (19-20). In the place where David punished his enemies, David’s people will be punished by their enemies. And the more they ignore Isaiah’s warnings, the more difficult it will be for them to escape the punishment (21-22; cf. 1 Chronicles 14:11,1 Chronicles 14:16).

A farmer knows from experience that he must use different methods of planting and threshing for different crops. God likewise uses different methods in his dealings with people, and his actions are always based on his perfect knowledge (23-29).

Coffman's Commentaries on the Bible

“Nay, but by men of strange lips and with another tongue will he speak to this people; to whom he said, This is the rest, give ye rest to him that is weary; and this is the refreshing: yet they would not hear. Therefore shall the word of Jehovah be unto them precept upon precept, precept upon precept; line upon line, line upon line; here a little, there a little; that they may go, and fall backward, and be broken, and snared, and taken.”

Well, here is tongue-speaking in the Old Testament; and as Kidner noted, “Paul quoted Isaiah 28:11 here in 1 Corinthians 14:21, affirming that `unknown tongues’ are not God’s greetings to a believing congregation”;The New Bible Commentary, Revised, p. 606. but they are God’s rebuke of an unbelieving and rebellious people.

The thought is, Very well, you reject Isaiah’s messages from God; I will speak to you with the words of a cruel invader. You pretend not to understand what God says; but you will really not be able to understand the brutal language of your slave masters in Assyria.

Barnes' Notes on the Whole Bible

But the word of the Lord was unto them - Or, rather, but the word of Yahweh “shall be” unto them. This refers to the mode in which God said He would instruct them in a foreign land. They had complained Isaiah 28:9-10 that his instructions had been like a short lesson constantly repeated, as we instruct children. God here says that it should be as they said it was - they would be carried away to a distant land, and long abide among strangers; they would have ample time there to acquire instruction, and all that they would receive would be lesson after lesson of the same kind - line upon line, one judgment following another, until the lesson of their disobedience had been fully inculcated, and they had been brought to true repentance.

Here a little, and there a little - So they had said Isaiah 28:10 the lessons of God were to them by the prophets. So God says his lessons “shall be” to them by judgment. It shall not come in one sudden and overpowering burst of indignation, but it shall be, as it were, dealt out to them in small portions that it may not be soon exhausted.

That they might go ... - That they may go into captivity, and stumble, and be broken by the judgments of God. God will so deal out the lessons of his judgment and wrath, that as a people they shall be broken up, and made prisoners, and be borne to a distant land.

Calvin's Commentary on the Bible

13.The word of the Lord shall therefore be to them. Although the Prophet repeats the same words, yet the meaning is somewhat different; for, having formerly spoken of voluntary stupidity, he now threatens the punishment of it, namely, that God will strike them with such bewilderment, that they shall be totally deprived of the benefit of saving doctrine, and shall perceive in it nothing but an empty sound. In short, he concludes, from what goes before, that since they had not profited by the word of God, the Jews shall be justly punished for their ingratitude; not that the word shall be taken from them, but that they shall be deprived of sound judgment and understanding, and shall be blind amidst the clearest light. Thus God blinds and hardens the reprobate more and more on account of their disobedience.

Paul quotes this passage (1 Corinthians 14:21) when he reproves the Corinthians for foolish affectation, in consequence of their being so much under the influence of ambition, that they regarded with the highest admiration those who spoke in a foreign tongue, as the common people are accustomed to stare at everything that is unknown and uncommon. This passage in the writings of Paul has been misunderstood, because these words of the Prophet have not been duly weighed. Now, Paul applies these words most appropriately to his object; for he shews that the Corinthians are under the influence of a foolish and absurd admiration, and that they improperly aspire to those things from which they can derive no advantage; in short, that they are “like children, not in malice, but in knowledge and understanding;” that thus they voluntarily draw down on themselves the curse which the Prophet here threatens; and that the word of God becomes to them precept on precept, and they receive no more instruction from it than if a person were to bawl out to them in an unknown tongue. It is the height of madness to bring upon themselves, by idle affectation, that blindness and stupidity which the Lord threatens against obstinate and rebellious men. Paul therefore explains and renders more intelligible this statement made by the Prophet, for he shews that they who abuse the doctrine of salvation do not deserve to make progress in it in any way whatever.

We have seen a passage closely resembling it in which the Prophet compared his doctrine to “sealed letters.” (Isaiah 8:16) Afterwards we shall find that the Prophet compares it to a book that is “shut.” (Isaiah 29:11.) This takes place when, on account of the ingratitude of men, God takes from them judgment and sound understanding; so that, “seeing they do not see, and hearing they do not hear,” and thus are most justly punished. (Isaiah 6:9; Mark 4:12.) This ought to be carefully observed; for frequently we think that all is well with us, and are highly delighted with ourselves, because we continue to enjoy the word. ⁽²²⁶⁾ But of what avail will it be to us, if it do not enlighten our understanding and regulate our hearts? We thus draw down upon ourselves a heavier judgment, and therefore we need a twofold grace; first, that God would shine on us by his word; and secondly, that he would open our understandings and dispose our hearts to obedience, otherwise we shall derive no more aid from the brilliancy of the gospel than blind men derive from the brightness of the sun. By this punishment, therefore, we are reminded that we must not abuse the word of God, but must look directly to the object which the Lord holds out to us in the word.

They shall fall backward, and be broken and snared. At length he describes the destruction of those who are blind to this brightness of the word; for nothing remains for them but to be thrown down headlong, because they have departed from the right path, and therefore they must stumble and fall. He means that the fall will not be slight, for they shall be bruised by it. By the word snared he employs another metaphor, namely, that for all unbelievers “snares” are prepared, by which they shall be entangled and drawn to destruction. We had a similar sentiment on a former occasion, (Isaiah 8:15,) and expressed in nearly the same words; ⁽²²⁷⁾ for there the Prophet speaks on the same subject, the blinding of the people, who by their obstinacy had provoked the wrath of God. He shews that they who go astray, in opposition to the word of God, are always very near destruction. Either they shall meet with stumbling blocks on which they shall “stumble,” or with snares by which they shall be “ensnared.” In short, it will be impossible that evil shall not befall those who do not keep the path which God has pointed out; for either they shall openly “fall and be bruised,” or through concealed traps they shall fall into a “snare.”

(226) Bogus footnote

(227) Bogus footnote

Smith's Bible Commentary

Chapter 28

Chapter 28. Now the prophet turns to the local present issues. He is now... he's gone off down the road to the end of things. Now he comes back and he begins to speak of the Northern Kingdom, the major tribe was Ephraim there in the Northern Kingdom. And so the nation of Israel is addressed as Ephraim, its major tribe.

Woe to the crown of pride, to the drunkards of Ephraim, whose glorious beauty is a fading flower, which are on the head of the fat valleys of them that are overcome with wine! Behold, the Lord hath a mighty and strong one, which as a tempest of hail and a destroying storm, as a flood of mighty waters overflowing, shall cast down to the earth with the hand. The crown of pride, the drunkards of Ephraim, shall be trodden under feet ( Isaiah 28:1-3 ):

So Isaiah is here predicting the invasion of the Northern Kingdom by Assyria. The Northern Kingdom was filled with pride. The Northern Kingdom was filled with prosperity. The fat valleys. The Northern Kingdom was filled with a careless attitude as people were seeking mirth and merriment and pleasure, rather than God, and judgment was hanging over their heads. And yet they were giving themselves just to drunkenness. Here they were standing in a critical place in their history. They're about to be devoured by their enemies. The nation is at the end of the road. They're not going to go any further. And yet the attitude of the people is not a serious attitude of repentance towards God and seeking God, but it is an attitude of just seeking pleasure and just drinking and trying not to think of the heavy judgment that was hanging over them.

It seems that people are always oblivious. That is, the general public is oblivious, though doom is hanging over it. And so it will be when Jesus comes. Jesus said, "As it was in the days of Noah, so shall it be at the coming of the Son of man" ( Luke 17:26 ). For the days of Noah, the people were just eating, drinking, the same thing of just going on and pretending like there's nothing wrong. Not realizing that the judgment of God is hanging over them and they're about to be destroyed. Right until the day that Noah went into the ark, the people were going on with just things as usual, drinking and partying and the whole thing. Until Noah was in the ark and it began to rain. And suddenly they woke up. But then it was too late.

Now here is Ephraim. Judgment is hanging over them but they're going on in drunkenness. In their pride and all. And not until Sennacherib comes down with the Assyrian forces, and then it's too late.

We look at the world today and we see people that are just so oblivious to the impending judgment of God that is hanging over the world today. We see all of these forces of evil. We see people so outspoken with their evil, so brazen in their display of evil. Things that people used to be ashamed of and would seek to deny or hide from, now they are parading in the streets with banners. Advertising their sin. And we are ripening towards judgment. And the heavy hand of God is hanging over us and God's judgment is about to fall. And yet people seem to be totally oblivious to it. Going on seeking pleasure. Going on in their pride. And seeking the prosperity not realizing that suddenly it's going to come and God's judgment is going to strike.

So the sad picture of Ephraim and the prophet speaks out against it. Ephraim's going to be trodden underfoot. And within three years from the time of this prophecy it happened. The great and glorious nation that God had favored and blessed was destroyed. And I really feel that the United States is in much the same position. A great and glorious nation which has been blessed of God, but I believe that the heavy cloud of God's wrath hangs over us because of the things that we have allowed and promoted in this land. And it speaks of

The glorious beauty, which is on the head of the fat valley, shall be a fading flower, and as the hasty fruit before the summer; which when he that looketh upon it seeth, while it is yet in his hand he eateth it up. In that day the LORD of hosts will be for a crown of glory, and for a diadem of beauty, unto the residue of his people ( Isaiah 28:4-5 ),

But here they were glorying in the crown of glory of the fat valleys and so forth, but they're going to be wiped out. Now even those that were being warned by the prophet just made fun of the prophet.

But they also have erred through wine, and through the strong drink they have gone out of the way; the priest and the prophet have erred through strong drink, they are swallowed up of wine, they are out of the way through strong drink; they err in their vision, they stumble in their judgment ( Isaiah 28:7 ).

And God speaks out against the drinking and how it has perverted their minds. Deadened and dulled their senses. And has turned them out of their way bringing them into error. Causing them to err in their vision and in their judgment. Drinking, it seems, always clouds a person's vision and actually destroys good judgment. Destroys your inhibitions. People do the dumbest things when they're drunk. Things that they would never do when they were sober. But it just always messes up your judgment.

You don't have good judgment when you're drinking. And we recognize that. Our laws recognize that. That's why we have laws that you're not to drive when you've been drinking because it messes up your vision. It messes up your judgment. And yet, here the people were they were giving themselves over to this. Messing up their lives. And God's heavy hand when you need to have clear insight, when you really need to see what's going on, you can't see because you're into the liquor. When you need to have good judgment and make the right moves, you don't have the ability to do so. The liquor has clouded your minds. The prophet speaks very graphically of them.

For all tables are full of vomit and filthiness, there isn't a clean place [around them] ( Isaiah 28:8 ).

But yet they mock at the prophet of God. They say to the prophet of God,

Whom shall he teach knowledge? and whom shall he make to understand doctrine? them that are weaned from the milk, and drawn from the breasts ( Isaiah 28:9 ).

In other words, who is he going to teach? He ought to go down and teach the little babies that have just been weaned from the breasts. Let him teach the preschoolers. Who is he going to teach? For his teaching

Precept is upon precept; line is upon line; here a little, there a little ( Isaiah 28:10 ):

But the prophet declares that God has declared:

For with stammering lips and another tongue will he speak to this people. To whom he said, This is the rest wherewith ye may cause the weary to rest; and this is the refreshing: yet they would not hear ( Isaiah 28:11-12 ).

Now interesting this verse is couched in here and you wonder what in the world is that verse about and what does it have to do with the context? As he's talking about Ephraim and the judgment that is coming and the blurred vision and the distorted judgment because of their drinking and all. And their mockery of his teaching methods saying you ought to be teaching kindergarteners for his teaching is so simple. Line upon line, precept upon precept. And then out of the middle of this, "For with stammering lips and another tongue will he speak to this people. To whom he said, 'This is the rest wherewith ye may cause the weary to rest; and this is the refreshing,' and yet they would not hear."

Now, Paul the apostle in writing to the Corinthian church about the abuse of the gift of tongues, as he speaks to them of this gift of tongues, he picks out this little verse and says this is what God was talking about when in Isaiah He said, "For with stammering lips and another tongue will I speak to this people. And this is the rest wherewith I will cause the weary to rest." Interesting. Paul picks that out and interprets that as a reference or a prophecy of the gift of speaking with other tongues that God would pour out upon the church. And that the gift of speaking in tongues would be a restful experience to those who exercised it. "This is the rest wherewith I will cause the weary to rest." And so it would be a very restful experience to those who would exercise the use of that gift. Very interesting, very fascinating.

And I have found that in my own devotional life, when I have a problem and I don't know how to pray over a particular situation, or I have a problem and I want to praise God and I feel a total inadequacy in English, that as I begin to praise the Lord in the Spirit or I begin to pray in the Spirit that it is such a restful experience. And I just find great rest in it. Great peace in it. And so Paul picks this out as a prophecy concerning those that would exercise that gift in their personal devotional life that it would be just a restful experience. And then he gets right back into the subject again.

But the word of the LORD was unto them precept upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little; that they might go, and fall backward, and be broken, and snared, and taken ( Isaiah 28:13 ).

In other words, it was so simple that they would stumble over it. They wouldn't hear it. They wouldn't obey it. And thus, they would be snared and taken.

Wherefore hear the word of the LORD, ye scornful men, that rule the people ( Isaiah 28:14 )

And it not only is Samaria, but now,

in Jerusalem. Because you have said, We have made a covenant with death, and with hell are we at agreement; when the overflowing scourge shall pass through, it shall not come to us: for we have made lies our refuge, and under falsehood we have hid ourselves: Therefore thus saith the Lord GOD, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner stone, a sure foundation: he that believeth shall not make haste. Judgment also will I lay to the line, and righteousness to the plummet: and the hail shall sweep away the refuge of lies, and the waters shall overflow the hiding place. And your covenant with death shall be disannulled, and your agreement with hell shall not stand; when the overflowing scourge shall pass through, then you shall be trodden down by it ( Isaiah 28:14-18 ).

You may say, "Well, we've made an agreement with hell or death and we're in agreement with hell. It's not going to touch us. You warn us, you say judgment; not going to hit us." And made refuge your lies. But God's going to sweep away your refuge and the judgment shall come and you'll be overthrown by it. But in the midst of it, the Lord has set for a foundation a stone, a tried stone, a precious cornerstone. That's a sure foundation. That's something that won't let you down. That's something you can rest in. The sure foundation that God has established. Jesus Christ, the precious cornerstone which was set at naught by the builders, but the Lord has made Him the chief cornerstone.

Now these people are mocking the prophet. They said, "Hey man, don't try to scare us with hell. We've got a covenant with hell. We got an agreement. We've made a covenant with death. And we're in agreement with hell. It doesn't bother us." The prophet says, "Your covenant is not going to stand. It's gonna be broken.

For [he said] your bed is shorter than what you can stretch yourself upon it: and your coverings are narrower than what you can wrap yourself in it ( Isaiah 28:20 ).

There are people who like to mock God and like to scoff at the warnings of God. There are people who seek to find rest in philosophy. There are people who seek to find rest in religion. There are people who are seeking rest in liquor, in pleasure. There are people who are seeking rest in prosperity. But of all of these things it must be said the bed is too short and the blankets are too narrow; you can't find real rest in these things. You'll never find satisfaction in prosperity. You'll never find peace in pleasure. There's only one place of real rest and peace and that is in the sure foundation that God has set. The precious cornerstone, Jesus Christ. The only place you'll ever really find rest is resting in Jesus. In His finished work for your salvation. You'll never find rest in religion.

Now here he speaks about the religious leaders getting drunk. And thus not seeing clearly, their judgment perverted. I think that drinking among the clergy is an abomination. Paul said to Timothy that if a man was to be an overseer in the church, that he was not to be given to wine. And I think that that applies to every minister of God. God said to Moses, "When Aaron and his sons come in before the altar, make sure that they haven't been drinking. For they must be clean who bear the vessels of the Lord."

There's an intimation that the two sons of Aaron that were killed by the fire of God that came out of the altar were killed because they were a little under the influence. When they saw the fire and got all excited, everybody was shouting and they grabbed the little incense burners and took the coals off the fire and began to offer strange fire to God, the fire of God came out from the altar and consumed them. Their judgment was twisted because of their drinking. And thus the warning came after that. And after the death of the two sons, the word of the Lord came to Moses saying, "Go unto Aaron and say unto him, 'Tell your sons and all that when they come in before the Lord that they're not to be drinking.'" God doesn't want any service out of false stimulation, false fire.

So today people are trying to find rest in religious experiences and it is a tragedy that there are churches that will tell you that you can rest in your infant baptism. "You don't have to worry about being saved. Were you baptized when you were a baby? That's all it takes. You were saved when you were baptized." The bed's too short. You can't rest in that. It takes more than having water sprinkled in your face and words mumbled over you when you were a child to save you. It takes an active, believing, trusting faith in Jesus Christ to bring salvation. He that believeth shall find the rest. He'll not be making haste or in frenzy.

Those who tell you that you had an emotional experience twenty-five years ago, you came forward in an altar call, and you wept, that that emotional experience is sufficient. You were saved. I don't care what happened to you twenty-five years ago; I want to know what is your present relationship with God. You can't be saved by past experiences. You are being saved by your present relationship with Him. Past experiences are just that-past experiences. Unless they have been transmitted into my present relationship.

Paul the apostle speaks of his experience on the Damascus Road saying, "Those things which were gain to me, I counted loss" ( Philippians 3:7 ). He was writing thirty years later to the Philippians. I counted them loss there on the Damascus Road. The whole past, man, is junk. And he said, "Yea, doubtless, I do count them thirty years later as I'm writing to you now, those old things which were once gain to me, which I counted loss on the road to Damascus, I still count them but refuse that I may know Him."

But you see, a lot of people twenty-five years ago counted the old life as loss when they came to the knowledge of Jesus Christ. But then in the meantime, they've gone right back. And they're living the old life. They're not serving the Lord. They're not walking with Jesus. They're not living in the Spirit. You ask them about their salvation, "Oh, I had the most glorious experience. I felt this glorious peace and this wonderful warmth that came all over me. And a tingling down my spine and I just sat there and wept before the Lord." What about now? "Oh well, you know, I haven't been to church for years and I really don't see any need of having Christ in my life because, after all, I had that glorious experience then." Oh no, you can't rest in some past experience. You need a vital, living relationship with Jesus today. Jesus said, "Abide in Me and let My words abide in you. For if any man abides not in Me, he is cut off, cast forth like a branch, and is withered; and men gather them together, and cast them into the fire" ( John 15:4 , John 15:6 ). "Abide in Me and let My words abide in you."

So he goes on.

For the LORD shall rise up as in mount Perazim ( Isaiah 28:21 ),

That's where David at mount Perazim smote the Philistines and called the place Perazim because God made a breach there against the Philistines.

he shall be wroth as in the valley of Gibeon ( Isaiah 28:21 ),

That's where Joshua said, "Sun, stand still" ( Joshua 10:12 ), in order that they might have enough time to wipe out their enemies.

that he may do his work, his strange work; and bring to pass his acts, and his strange acts. Now therefore be ye not mockers, lest your bands be made strong: for I have heard from the Lord GOD of hosts a consumption, even determined upon the whole earth. Give ye ear, and hear my voice; hearken, to my speech. Doth not the plowman plow all day to sow? ( Isaiah 28:21-24 )

In other words, hasn't God made all of this preparation and will He not go ahead and carry the thing through? And the whole idea is, yes, God will carry the whole thing through. "

Dr. Constable's Expository Notes

The folly of Judah’s leaders 28:7-22

Isaiah now compared the pride and indulgence of the Ephraimite leaders to that of their Southern Kingdom brethren. The leaders of Judah were even worse. There is some debate among scholars about where reference to Ephraim’s rulers ends and where reference to Judah’s leaders begins. It seems to me that the context favors the change occurring between Isaiah 28:6-7.

Dr. Constable's Expository Notes

The Lord would continue to teach them bit by bit, and a little here and a little there, through hardship. The result would be retrogression, brokenness, entrapment, and captivity.

". . . in order for maturity to be reached, the child must be allowed to suffer the consequences of its actions. For the parent to intervene constantly and to nullify the results is to give the child a wholly misshapen understanding of life." [Note: Ibid., p. 513.]

Gill's Exposition of the Whole Bible

But the word of the Lord was unto them precept upon precept,.... Was despised and derided by them; they took the prophet's words out of his mouth, and in a scoffing manner repeated them; which, in the Hebrew text, is in a rhyming form, and were sung and drawled out by them, "Tsau lotsau, Tsau lotsau, Kau lakau, Kau lakau": this is all he can say to us, and we have from him:

precept upon precept, line upon line, line upon line; here a little, [and] there a little; or the words may be rendered, "and the word of the Lord was unto them precept upon precept", c. as it had been, so it still was; the same method was continued to be taken with them, and they still treated as children; and it is suggested that they should remain so, and not be men in understanding; and that they should be ever learning like children, and never come to the knowledge of the truth. Moreover, the words may be rendered, "though the word of the Lord was unto them precept upon precept", c. though it was delivered in so plain and easy a manner to them, and such methods of instruction were used gradually and gently, to instil knowledge into them, yet so stupid were they as not to receive it, and so perverse and stubborn as wilfully to reject it; hence they were given up to judicial blindness and hardness, Romans 11:8:

that they might go and fall backward, and be broken, and snared, and taken: go on in their own sinful ways, backslide from God, and be broken by his judgments; and be ensnared and taken in the net of the Babylonians, and be carried by them into captivity; see Ezekiel 12:13 compare with this Matthew 21:44 or rather fall into the hands of the Romans, and be taken and dispersed by them among the nations.

Henry's Complete Commentary on the Bible

      9 Whom shall he teach knowledge? and whom shall he make to understand doctrine? them that are weaned from the milk, and drawn from the breasts.   10 For precept must be upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little:   11 For with stammering lips and another tongue will he speak to this people.   12 To whom he said, This is the rest wherewith ye may cause the weary to rest; and this is the refreshing: yet they would not hear.   13 But the word of the LORD was unto them precept upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little; that they might go, and fall backward, and be broken, and snared, and taken.

      The prophet here complains of the wretched stupidity of this people, that they were unteachable and made no improvement of the means of grace which they possessed; they still continued as they were, their mistakes not rectified, their hearts not renewed, nor their lives reformed. Observe,

      I. What it was that their prophets and ministers designed and aimed at. It was to teach them knowledge, the knowledge of God and his will, and to make them understand doctrine,Isaiah 28:9; Isaiah 28:9. This is God's way of dealing with men, to enlighten men's minds first with the knowledge of his truth, and thus to gain their affections, and bring their wills into a compliance with his laws; thus he enters in by the door, whereas the thief and the robber climb up another way.

      II. What method they took, in pursuance of this design. They left no means untried to do them good, but taught them as children are taught, little children that are beginning to learn, that are taken from the breast to the book (Isaiah 28:9; Isaiah 28:9), for among the Jews it was common for mothers to nurse their children till they were three years old, and almost ready to go to school. And it is good to begin betimes with children, to teach them, as they are capable, the good knowledge of the Lord, and to instruct them even when they are but newly weaned from the milk. The prophets taught them as children are taught; for, 1. They were constant and industrious in teaching them. They took great pains with them, and with great prudence, teaching them as they needed it and were able to bear it (Isaiah 28:10; Isaiah 28:10): Precept upon precept. It must be so, or (as some read) it has been so. They have been taught, as children are taught to read, by precept upon precept, and taught to write by line upon line, a little here and a little there, a little of one thing and a little of another, that the variety of instructions might be pleasing and inviting,--a little at one time and a little at another, that they might not have their memories overcharged,--a little from one prophet and a little from another, that every one might be pleased with his friend and him whom he admired. Note, For our instruction in the things of God it is requisite that we have precept upon precept and line upon line, that one precept and line should be followed, and so enforced by another; the precept of justice must be upon the precept of piety, and the precept of charity upon that of justice. Nay, it is necessary that the same precept and the same line should be often repeated and inculcated upon us, that we may the better understand them and the more easily recollect them when we have occasion for them. Teachers should accommodate themselves to the capacity of the learners, give them what they most need and can best bear, and a little at a time, Deuteronomy 6:6; Deuteronomy 6:7. 2. They courted and persuaded them to learn, Isaiah 28:12; Isaiah 28:12. God, by his prophets, said to them, "This way that we are directing you to, and directing you in, is the rest, the only rest, wherewith you may cause the weary to rest; and this will be the refreshing of your own souls, and will bring rest to your country from the wars and other calamities with which it has been long harassed." Note, God by his word calls us to nothing but what is really for our advantage; for the service of God is the only true rest for those that are weary of the service of sin and there is no refreshing but under the easy yoke of the Lord Jesus.

      III. What little effect all this had upon the people. They were as unapt to learn as young children newly weaned from the milk, and it was as impossible to fasten any thing upon them (Isaiah 28:9; Isaiah 28:9): nay, one would choose rather to teach a child of two years old than undertake to teach them; for they have not only (like such a child) no capacity to receive what is taught them, but they are prejudiced against it. As children, they have need of milk, and cannot bear strong meat,Hebrews 5:12. 1. They would not hear (Isaiah 28:12; Isaiah 28:12), no, not that which would be rest and refreshing to them. They had no mind to hear it. The word of God commanded their serious attention, but could not gain it; they were where it was preached, but they turned a deaf ear to it, or as it came in at one ear it went out at the other. 2. They would not heed. It was unto them precept upon precept, and line upon line (Isaiah 28:13; Isaiah 28:13); they went on in a road of external performances; they kept up the old custom of attending upon the prophet's preaching and it was continually sounding in their ears, but that was all; it made no impression upon them; they had the letter of the precept, but no experience of the power and spirit of it; it was continually beating upon them, but it beat nothing into them. Nay, 3. It should seem, they ridiculed the prophet's preaching, and bantered it. The word of the Lord was unto them Tsau latsau, kau lakau; in the original it is in rhyme; they made a song of the prophet's words, and sang it when they were merry over their wine. David was the song of the drunkards. It is great impiety, and a high affront to God, thus to make a jest of sacred things, to speak of that vainly which should make us serious.

      IV. How severely God would reckon with them for this. 1. He would deprive them of the privilege of plain preaching, and speak to them with stammering lips and another tongue,Isaiah 28:11; Isaiah 28:11. Those that will not understand what is plain and level to their capacity, but despise it as mean and trifling, are justly amused with that which is above them. Or God will send foreign armies among them, whose language they understand not, to lay their country waste. Those that will not hear the comfortable voice of God's word shall be made to hear the dreadful voice of his rod. Or these words may be taken as denoting God's gracious condescension to their capacity in his dealing with them; he lisped to them in their own language, as nurses do to their children, with stammering lips, to humor them; he changed his voice, tried first one way and then another; the apostle quotes it as a favour (1 Corinthians 14:21), applying it to the gift of tongues, and complaining that yet for all this they would not hear. 2. He would bring utter ruin upon them. By their profane contempt of God and his word they are but hastening on their own ruin, and ripening themselves for it; it is that they may go and fall backward, may grow worse and worse, may depart further and further from God, and proceed from one sin to another, till they be quite broken, and snared, and taken, and ruined, Isaiah 28:13; Isaiah 28:13. They have here a little and there a little of the word of God; they think it too much, and say to the seers, See not; but it proves too little to convert them, and will prove enough to condemn them. If it be not a savour of life unto life, it will be a savour of death unto death.