Verse-by-Verse Bible Commentary
Jeremiah 39:11

Bridgeway Bible Commentary

The fall of Jerusalem (39:1-18)

After eighteen months of siege, the Babylonian armies finally broke through the walls of Jerusalem (39:1-2). Zedekiah tried to escape by night, but was quickly captured and brought face to face with the king of Babylon, as Jeremiah foretold. Although he was not executed, Zedekiah suffered cruel treatment before being taken captive to Babylon (3-7; cf. 34:2-3). The Babylonians then burnt Jerusalem, destroyed the city walls and took the citizens into captivity. They left behind only the poorest of the people, who were of no use to them (8-10).
God protected his servant Jeremiah through the enemy invasion, as he had promised (cf. 1:8). The Babylonians released him from imprisonment and placed him in the care of Gedaliah, the son of Jeremiah’s friend Ahikam (11-14; cf. 26:24). God also protected the African who saved Jeremiah’s life. Through Jeremiah, God assured the man that he would be safe from both the Judean rulers and the enemy soldiers (15-18; cf. 38:8-9).

Coffman's Commentaries on the Bible

GOD’S PROTECTION OF JEREMIAH

“Now Nebuchadrezzar gave charge concerning Jeremiah to Nebuzaradan the captain of the guard, saying, Take him, and look well to him, and do him no harm; but do unto him as he shall say unto thee. So Nebuzaradan the captain of the guard sent, and Nebushazban, Rab-saris, and Nergel-sharezer, Rab-mag, and all the chief officers of the king of Babylon; they sent and took Jeremiah out of the court of the guard, and committed him unto Gedaliah the son of Ahikam, the son of Shaphan, that he should carry him home. So he dwelt among the people.”

“Rab-saris… Rab-mag” These names were the titles belonging to certain high officers of Babylon. “Rabsaris means `chief of the eunuchs.’ “Wycliffe Old Testament Commentary, p. 684. “The precise meaning of Rab-mag is unknown.”The New Bible Dictionary, p. 1072. It has been suggested that the title means, “the chief butcher,” or “chief executioner.”

“Took him out of the court of the guard” Keil believed that this mention of the court of the guard was because that was the last place the Bible revealed as his location until this incident, stating that, “At the exact moment of his liberation, Jeremiah was no longer in the court of the prison of the palace at Jerusalem, but had already been carried away as a captive to Ramah.”C. F. Keil, Keil-Delitzsch’s Old Testament Commentaries (Grand Rapids: Wm. B. Eerdmans Publishing Company), p. 124.

Keil’s opinion here was based on the fact that in Jeremiah 40:1 it is declared that, “Nebuzaradan liberated Jeremiah at Ramah, where he had taken him in chains” among all the captives awaiting their transfer to Babylon.

We. find no difficulty at all here. The taking of Jeremiah “out of the court of the prison in the king’s house,” mentioned here was probably so commanded in the order to his generals from Nebuchadnezzar; and Nebuzaradan’s obedience to that order occurred in the liberation of Jeremiah at Ramah. There is also the possibility that Jeremiah had indeed already been liberated from the prison in the king’s courtyard; but in the subsequent circulation of Jeremiah among the Jewish people, the soldiers, who would not have recognized him, had rounded him up with the other captives awaiting transfer to Babylon, and carried him bound to Ramah. Let it be remembered that we are here dealing with a brief summary, and such quibbles can never be decided without a ton of additional information which no man has, such as, “when did the order of Nebuchadnezzar reach his commanding general; had the house of the king already been burned; exactly where was Jeremiah when the general got his orders; was Jeremiah released twice, once from the prison, and again at Ramah; was Jeremiah’s release from the courtyard prison a formal and official release, or did he and all the other prisoners escape when the palace burned, etc., etc.?”

Such information is irrevocably lost in the ruin of Jerusalem; and there is no way for men living twenty-five centuries after the event to provide complete explanations of all the mysteries in Biblical passages. Our joyful duty is to believe it in the full confidence that God’s Word is true and every man a liar.

“Gedaliah” This man was appointed by Nebuchadnezzar as governor of the conquered Judah and its remnant of the remaining poor people to whom the Babylonians had divided the fields and vineyards of the area. He was in control for the next five years; and Jeremiah was safe in his hands.

“Take him home” Some think this meant the king’s house which presumably belonged to the new governor; but the palace had already been burned, It probably means that “wherever Gedaliah the new governor lived,” there also Jeremiah would be quartered and protected. “Christians also have a firm assurance of God’s loving care and concern for their welfare,”Tyndale Old Testament Commentaries, p. 158. as in Matthew 10:28-30; Matthew 28:18-20.

Calvin's Commentary on the Bible

The Prophet now sets forth the paternal care of God, which he had experienced in the preservation of his life and safety. The innocent, we know, are often killed in a tumult, and the storming of cities is turbulent, so that many things are done without any thought; nay, even the leaders are not able to moderate the excesses of the victorious. When, therefore, the Chaldeans burnt the palace, Jeremiah might have perished at the same time, being suffocated by the very smoke of the fire. We know what happened at the taking of Syracuse. Marcellus did not wish that Archimedes should perish, nay, he commanded that he should be preserved; for he wished to save that man on account of his singular industry and noble genius. However, while he was drawing circles on the ground, he was killed by a common soldier. If no one had come to Jeremiah, he might, as I have said, have been buried under the ruins of the palace, when the king’s court was burnt down. But he says that he had been wonderfully preserved, for Nebuchadnezzar had given a command respecting him, that he might not be exposed to any trouble, but that Nebuzaradan as well as the whole army should secure his safety.

Smith's Bible Commentary

Chapter 39

Now in the ninth year of Zedekiah king of Judah, in the tenth month, Nebuchadrezzar king of Babylon and all his army came against Jerusalem, and began their siege. And in the eleventh year of Zedekiah, in the fourth month ( Jeremiah 39:1-2 ),

Or sixteen months later.

the ninth day of the month, the city was destroyed ( Jeremiah 39:2 ).

They were under siege for sixteen months. When the disease began to ravage the city, the pestilence, many died from the disease. Famine began to grip them. Many died of starvation. It was sixteen months of horror. And then the walls were broken down. The Babylonian army came in with the sword and began to slay the people.

And all the princes of the king of Babylon came in, and sat in the middle gate, even Nergalsharezer, [and the names of these] princes of the king of Babylon. And it came to pass, that when Zedekiah the king of Judah saw them, and all the men of war, then they fled, and they went forth out of the city by night, by the way of the king's garden, by the gate between the two walls: and he went out the way of the plain ( Jeremiah 39:3-4 ).

So Zedekiah tried to escape. Seeing that all was lost, he, with some of his men, sought to escape. Now there are some legends that he escaped through what is known as Solomon's Quarries. And there are some stories, though unconfirmed, that Solomon's Quarries go for several miles and have an exit out in the Judaean wilderness. That has never been confirmed, but there are persisting stories that this indeed is so. However it was, Zedekiah did try to escape going down towards Jericho.

But the Chaldeans' army pursued after them, and overtook Zedekiah in the plains of Jericho ( Jeremiah 39:5 ):

Some seventeen, eighteen miles from Jerusalem.

and when they had taken him, they brought him up to Nebuchadnezzar king of Babylon to Riblah in the land of Hamath, where he gave judgment upon him ( Jeremiah 39:5 ).

So they brought him to Nebuchadnezzar. Now Nebuchadnezzar had set him up as the king. He was a vassal king under Nebuchadnezzar. Now, of course, he had rebelled against Nebuchadnezzar so now Nebuchadnezzar pronounced his judgments.

So the king of Babylon slew the sons of Zedekiah in Riblah before his eyes: also the king of Babylon slew all the nobles of Judah. Moreover he put out Zedekiah's eyes, and bound him with chains, to carry him to Babylon ( Jeremiah 39:6-7 ).

So the tragic end of Zedekiah. He watched his children being slain by the Babylonians. Watched them slay his nobles. All of this could have been averted. Jeremiah said, "If you'll just surrender, your family will be saved." The man would not hearken to the Word of the Lord. He was rebelling against God's warnings. And thus, what God declared did happen.

Now there was an interesting prophecy concerning Zedekiah that he would go to Babylon but not see it. Of course, it says, "Thou shalt not see Babylon." That prophecy, interestingly enough, was fulfilled. People thought that they were saying, you know, "You won't go to Babylon." But the prophecy says, "You won't see Babylon." He went to Babylon, but Nebuchadnezzar had put out his eyes so he never saw it.

And the Chaldeans burned the king's house, and the houses of the people, with fire, and broke down the walls of Jerusalem ( Jeremiah 39:8 ).

It is very interesting that at the present time, an archaeologist, Dr. Shiloh, is excavating now the ruins of Jerusalem at the time of Jeremiah when Zedekiah was the king, those ruins that were destroyed by the Babylonian army. They were actually uncovering the very houses that were destroyed by this siege. And they find the houses, like the scripture says, burned with fire. They find the walls broken down and the rubble within. And when they came back from the seventy years of Babylonian exile, they did not rebuild the old houses but just covered them over and built on top of them. So the old houses are still lying as they are digging now, lying in ruins. The walls broken in, signs of the fire and so forth, and the archaeologist's spade under the direction of Dr. Shiloh is graphically proving the story that we are reading tonight here in Jeremiah.

And you maybe read the little flap lately about the rabbis, the orthodox rabbis in Israel who were objecting to the diggings that are going on saying that they were digging in a graveyard. And on the news the other night they showed the police chasing some of these guys with the curls, the orthodox and radicals from the site of the excavations where Dr. Shiloh is excavating. This is the very spot. He is excavating now the very houses that were destroyed by the Babylonian army.

The interesting thing, that as they are uncovering these houses, they are finding in each of these houses multitudes of little gods, idols. The very thing for which God said His judgment was coming upon the people because they had turned to him and were worshipping idols. And they are uncovering just troves of these idols in these little... and the houses that they are uncovering now there in Jerusalem. I talked with Dr. Shiloh concerning these excavations. Hope to visit the sites when I take the pastors over to Israel in December and then again when we go in February with you that would like to go to Israel with us.

So God's Word came to pass. "The Chaldeans burned the king's house." Of course, they're looking for the palace now. They haven't found it yet. "The houses of the people, with fire, they broke down the walls of Jerusalem."

Then Nebuzaradan the captain of the guard carried away the captives into Babylon the remaining of the people that remained in the city [the remnant that remained], and those that had fallen away, that fell to him, and the rest of the people that remained. But Nebuzaradan the captain of the guard left of the poor of the people, which had nothing, in the land of Judah, and he gave them vineyards and fields at the same time. Now Nebuchadrezzar king of Babylon gave charge concerning Jeremiah to Nebuzaradan the captain of the guard, saying, Take him, and treat him well, don't do him any harm; but do unto him whatever he asks you ( Jeremiah 39:9-12 ).

Now Nebuchadnezzar was aware that Jeremiah was telling these people to surrender. He was aware that he was speaking God's truth to the people, so Nebuchadnezzar gave an order, he said, "Treat him well. Let him do whatever he wants. If he wants to come to Babylon, we'll set him up in a nice home. We'll take care of him there. If he wants to stay in the land, let him remain in the land. Let him do whatever he wants, but treat him right."

So Nebuzaradan the captain of the guard sent, and Nebushasban, Rabsaris, and [these other princes], they took Jeremiah out of the court of the prison, and committed him unto Gedaliah the son of Ahikam the son of Shaphan, that he would carry him home: so he dwelt among the people ( Jeremiah 39:13-14 ).

Actually, he had been taken already in chains, but they came and they got him and brought him back.

Now the word of the LORD came unto Jeremiah, while he was shut up in the court of the prison, saying, Go and speak to Ebedmelech the Ethiopian ( Jeremiah 39:15-16 ),

Remember this is the guy that lifted him out of the miry mud, the mire in the bottom of that dungeon. "Go to Ebedmelech the Ethiopian."

saying, Thus saith the LORD of hosts, the God of Israel; Behold, I will bring my words upon this city for evil, and not for good; and they shall be accomplished in that day before thee. But I will deliver thee in that day, saith the LORD; and thou shalt not be given into the hand of the men of whom thou art afraid. For I will surely deliver thee, and thou shalt not fall by the sword, but thy life shall be for a prey unto thee; because thou hast put your trust in me, saith the LORD ( Jeremiah 39:16-18 ).

So here was this Ethiopian eunuch who had helped Jeremiah out of that pit, dungeon, and Jeremiah went to him and said, "Look, the Lord says that you don't have to be afraid of the Babylonians. Your life is going to be spared because you put your trust in the Lord." So his life indeed was spared.

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Dr. Constable's Expository Notes

Nebuchadnezzar ordered Nebuzaradan to take good care of Jeremiah and to do for him whatever he requested.

Dr. Constable's Expository Notes

The first account of Jeremiah’s release 39:11-14

The more specific accounts of two men’s deliverance follow in the rest of this chapter. In contrast to Zedekiah’s horrible fate, Jeremiah enjoyed the attentive care of the Babylonians. This contrast reflects on their previous responses to the word of the Lord.

Gill's Exposition of the Whole Bible

Now Nebuchadrezzar king of Babylon gave charge concerning Jeremiah to Nebuzaradan the captain of the guard,.... Of whom he had heard, by one or another of his generals or officers; who had been informed, by those Jews that deserted to them, that Jeremiah had prophesied of the taking of the city by the Chaldeans; had advised the people to fall off to them; and had even exhorted the king and princes to surrender up the city, and themselves, unto them; and that he had suffered much on this account; wherefore the Lord put it into the heart of this monarch, otherwise not at all disposed to the prophets of the Lord, to show regard to him; and therefore, when he sent Nebuzaradan upon an expedition to Jerusalem, he gave him a particular charge concerning Jeremiah:

saying; as follows:

Henry's Complete Commentary on the Bible

      11 Now Nebuchadrezzar king of Babylon gave charge concerning Jeremiah to Nebuzar-adan the captain of the guard, saying,   12 Take him, and look well to him, and do him no harm; but do unto him even as he shall say unto thee.   13 So Nebuzar-adan the captain of the guard sent, and Nebushasban, Rab-saris, and Nergal-sharezer, Rab-mag, and all the king of Babylon's princes;   14 Even they sent, and took Jeremiah out of the court of the prison, and committed him unto Gedaliah the son of Ahikam the son of Shaphan, that he should carry him home: so he dwelt among the people.   15 Now the word of the LORD came unto Jeremiah, while he was shut up in the court of the prison, saying,   16 Go and speak to Ebed-melech the Ethiopian, saying, Thus saith the LORD of hosts, the God of Israel; Behold, I will bring my words upon this city for evil, and not for good; and they shall be accomplished in that day before thee.   17 But I will deliver thee in that day, saith the LORD: and thou shalt not be given into the hand of the men of whom thou art afraid.   18 For I will surely deliver thee, and thou shalt not fall by the sword, but thy life shall be for a prey unto thee: because thou hast put thy trust in me, saith the LORD.

      Here we must sing of mercy, as in the former part of the chapter we sang of judgment, and must sing unto God of both. We may observe here,

      I. A gracious providence concerning Jeremiah. When Jerusalem was laid in ruins, and all men's hearts failed them for fear, then might he lift up his head with comfort, knowing that his redemption drew nigh, as Christ's followers when the second destruction of Jerusalem was hastening on, Luke 21:28. Nebuchadnezzar had given particular orders that care should be taken of him, and that he should be in all respects well used, Jeremiah 39:11; Jeremiah 39:12. Hebuzar-adan and the rest of the king of Babylon's princes observed these orders, discharged him out of prison, and did every thing to make him easy, Jeremiah 39:13; Jeremiah 39:14. Now we may look upon this, 1. As a very generous act of Nebuchadnezzar, who, though he was a haughty potentate, yet took cognizance of this poor prophet. Doubtless he had received information concerning him from the deserters, that he had foretold the king of Babylon's successes against Judah and other countries, that he had pressed his prince and people to submit to him, and that he had suffered very hard things for so doing; and in consideration of all this (though perhaps he might have heard also that he had foretold the destruction of Babylon at length) he gave him these extraordinary marks of his favour. Note, It is the character of a great soul to take notice of the services and sufferings of the meanest. It was honourably done of the king to give this charge even before the city was taken, and of the captains to observe it even in the heat of action, and it is recorded for imitation. 2. As a reproach to Zedekiah and the princes of Israel. They put him in prison, and the king of Babylon and his princes took him out. God's people and ministers have often found fairer and kinder usage among strangers and infidels than among those that call themselves of the holy city. Paul found more favour and justice with king Agrippa than with Ananias the high priest. 3. As the performance of God's promise to Jeremiah, in recompence for his services. I will cause the enemy to treat thee well in the day of evil,Jeremiah 15:11; Jeremiah 15:11. Jeremiah had been faithful to his trust as a prophet, and now God approves himself faithful to him and the promise he had made him. Now he is comforted according to the time wherein he had been afflicted, and sees thousands fall on each hand and himself safe. The false prophets fell by those judgments which they said should never come (Jeremiah 14:15; Jeremiah 14:15), which made their misery the more terrible to them. The true prophet escaped those judgments which he said would come, and that made his escape the more comfortable to him. The same that were the instruments of punishing the persecutors were the instruments of relieving the persecuted; and Jeremiah thought never the worse of his deliverance for its coming by the hand of the king of Babylon, but saw the more of the hand of God in it. A fuller account of this matter we shall meet with in the next chapter.

      II. A gracious message to Ebed-melech, to assure him of a recompence for his kindness to Jeremiah. This message was sent to him by Jeremiah himself, who, when he returned him thanks for his kindness to him, thus turned him over to God to be his paymaster. He relieved a prophet in the name of a prophet, and thus he had a prophet's reward. This message was delivered to him immediately after he had done that kindness to Jeremiah, but it is mentioned here after the taking of the city, to show that, as God was kind to Jeremiah at that time, so he was to Ebed-melech for his sake; and it was a token of special favour to both, and they ought so to account it, that they were not involved in any of the common calamities. Jeremiah is directed to tell him, 1. That God would certainly bring upon Jerusalem the ruin that had been long and often threatened; and, for his further satisfaction in having been kind to Jeremiah, he should see him abundantly proved a true prophet, Jeremiah 39:16; Jeremiah 39:16. 2. That God took notice of the fear he had of the judgments coming. Though he was bravely bold in the service of God, yet he was afraid of the rod of God. The enemies were men of whom he was afraid, Note, God knows how to adapt and accommodate his comforts to the fears and griefs of his people, for he knows their souls in adversity. 3. That he shall be delivered from having a share in the common calamity: I will deliver thee; I will surely deliver thee. He had been instrumental to deliver God's prophet out of the dungeon, and now God promises to deliver him; for he will be behind-hand with none for any service they do, directly or indirectly, for his name: "Thou has saved Jeremiah's life, that was precious to thee, and therefore thy life shall be given thee for a prey." 4. The reason given for this distinguishing favour which God had in store for him is because thou hast put thy trust in me, saith the Lord. God, in recompensing men's services, has an eye to the principle they go upon in those services, and rewards according to those principles; and there is no principle of obedience that will be more acceptable to God, nor have a greater influence upon us, than a believing confidence in God. Ebed-melech trusted in God that he would own him, and stand by him, and then he was not afraid of the face of man. And those who trust God, as this good man did, in the way of duty, will find that their hope shall not make them ashamed in times of the greatest danger.