Verse-by-Verse Bible Commentary
Jeremiah 46:25

Clarke's Commentary

Verse Jeremiah 46:25. The multitude of No — אמון מנא Amon minno, the Amon of No, called by the Greeks Διοσπολις, or Jupiter's city. It was the famous Thebes, celebrated anciently for its hundred gates. Amon was the name by which the Egyptians called Jupiter, who had a famous temple at Thebes.

The word Pharaoh is twice repeated here; and Dr. Dahler thinks that one may design Pharaoh Hophrah, and the other Amasis, the new king.

Bridgeway Bible Commentary

A second message concerning Egypt (46:13-28)

Jeremiah now foresees another defeat of Egypt by Babylon, this one not on foreign soil but in the land of Egypt itself (13). Egyptian cities fall as the Babylonian armies advance. Egypt’s gods are not able to hold back the enemy. Hired soldiers flee from the battle-front and look for safety in their own countries (14-16). Pharaoh is accused of being a loud-mouthed boaster who does nothing when the hour for action comes (17).
Babylon towers over Egypt as Mount Tabor towers over its neighbouring territory and as Mount Carmel towers over the sea beside it. The Egyptians cannot overthrow Babylon, and should prepare for captivity (18-19). As cattle flee from the biting gadfly, so the Egyptians flee from the Babylonian attackers (20-21). The Egyptians are (to use another picture) like a snake that wriggles away into its hole in search of safety. In yet another picture, the Babylonians in their attack on Egypt are likened to woodmen cutting down a forest (22-24).
Egypt and its gods will be punished, but the nation will not be completely destroyed. One day it will revive (25-26). As for the Judeans, they will be exiled in foreign countries, but one day they will return to their land. There they will enjoy peace and security again (27-28).

Coffman's Commentaries on the Bible

NO-AMON TO BE DESTROYED

Jehovah of hosts, the God of Israel, saith, Behold, I will punish Amon of No, and Pharaoh, and Egypt with her gods, and with her kings, even Pharaoh, and them that trust in him: and I will deliver them into the hands of those that seek their lives, and into the hands of Nebuchadnezzar the king of Babylon, and into the hands of his servants; and afterward it shall be inhabited, as in the days of old, saith Jehovah.”

Unlike the prophecy of Isaiah regarding Babylon, and of Nahum regarding Nineveh, Jeremiah here prophesied that the destruction of Egypt would not be perpetual. Twenty-six centuries afterward, the prophecies still stand as the prophets said, still fulfilled by history. Why? Because the prophecies are God’s words, not the words of men.

“Amon of No” “Amon was the chief god of Upper Egypt, and No (Thebes) was the capital and principal city of the area.”The New Bible Commentary, Revised, p. 653.

Barnes' Notes on the Whole Bible

The multitude of No - Rather, Amon of No. Ammon or Jupiter-Ammon was the first of the supreme triad of Thebes. He was the deity invisible and unfathomable, whose name signifies “the concealed.” No-Amon, is the sacred city of Thebes, the capital of Upper Egypt. First then Yahweh’s anger falls upon the representatives of the highest divine and human powers, Amon of No and Pharaoh. It next punishes Egypt generally, and her gods and her kings, for each city had its special divinity, and inferior rulers were placed in the several parts of the country. Finally, Pharaoh is again mentioned, with “all who trust in him,” i. e., the Jews, who had made Egypt their confidence and not God.

Calvin's Commentary on the Bible

The Prophet speaks again in God’s name, and sets God’s glory in opposition to the perverseness of his own nation; for, as it has been said, he effected but little when he threatened the Egyptians. For the Jews, believing that land to be impregnable, were secure; because they thought that the Egyptians would come to their aid, and so they believed that they were fortified against any hostile power. As then the Jews were inebriated with this false confidence, the Prophet was constrained, not only with many words to enlarge on this subject, but also to introduce God as the judge.

He then does not speak here in his own words, but says, Jehovah of hosts, the God of Israel, hath spoken, Behold I, etc. It was a form of speaking much more forcible than if the Prophet had repeated in his own name what God had committed to him; and yet the Jews were not moved: but still this mode of speaking was calculated to break down their obduracy. he then says, Behold, I will visit the multitude, etc. The word אמון, amun, is to be taken here for המון, emun; א , aleph, is put for ה , he; though some render it “king,” but improperly: I will visit the multitude which is from Alexandria We know that this was a celebrated city of Egypt, though it had not yet this name; for Alexander was not born, who called it by his own name; but it had its old name נא, na, and it was so called by the Hebrews. In after time it was called Alexandria, its name having been changed.

But there is here a statement of a part for the whole, for the Prophet included the whole of Egypt; what is general is comprehended under what is particular; for God spared not the other cities of Egypt; and it appears from the context that the prophecy extended to all parts of that land, not one angle, even the least, being excepted. But as Alexandria might have remained safe, while the other cities were destroyed, it is here especially mentioned, as though he had said, that nothing would be safe in Egypt. Behold, he says, I will visit the multitude, etc. It was a very populous city, as we gather from heathen writers; and hence it was that it was full of pride, for they thought it sufficiently safe when they had as it were a proportionate army. But the Prophet derides this vain glory, and says that the vast number of people in Alexandria would avail nothing to prevent the Chaldeans to take possession of it.

I will visit, he says, the whole people, and then Pharaoh and Egypt We now clearly see that the city named was the chief city, and that its multitude was expressly mentioned, that the Egyptians might know, that they could not escape destruction, because they had war with God, and not with men; for as long as they looked on the Chaldeans alone, they remained secure. But the Prophet awakens them from their lethargy, and says, that they were not to look on what the Chaldeans of themselves could do, for they would carry on war under the banner of God, and under his guidance would, without any difficulty, penetrate through the whole of Egypt. Hence he says, I will visit Pharaoh and Egypt

He adds, and her gods. We know that that land was very much given to superstitions, that the Egyptians had imbibed gross and shameful errors, though otherwise remarkable for their wisdom and knowledge. But God had smitten them with madness, so that they were become almost like brute beasts. Besides, as they thought that they had perfect safety in their idols, the Prophet shakes off this confidence, and declares that God would not only be the judge of men but also of the idols. For we know that men strengthen themselves against God’s threatenings either by superstition or by confidence in their own strength: as long as they depend on the world, they gather from all quarters some grounds of hope; and hence it is, that they think that they will be safe though in opposition to God’s will. The Prophet beats down this folly when he says, Behold, I will visit the multitude of Alexandria, and adds,I will visit the gods of Egypt. As the unbelieving, when they find earthly aids not sufficient for them, flee to God, but not in the right way, for they become vain in their foolish thoughts; hence is the reason why the Prophet threatens the idols of Egypt.

He adds, her kings. There was indeed but one king in Egypt, why then does he mention kings? This may be explained of successors; but I prefer taking “kings” here as meaning the satraps and princes, for we know that the kingdom was very opulent, that it had many equal to kings. I therefore think that the Prophet adorned the princes and satraps of Egypt with this high title; and he confirms this opinion by what immediately follows, even — Pharaoh and those who trust in him He repeats the name of Pharaoh, and when he says that he would visit those who trust in him, I doubt not but that the Prophet points out those whom he had before designated “kings.” We now then perceive the real meaning, that though Pharaoh had many defenses, being strengthened by a great multitude of men, and had also mighty satraps, yet all this would prove fading and evanescent, when he would have to carry on war with God: and God declares here that he would be the general of the whole war guiding and directing the Chaldeans. It now follows, —

Smith's Bible Commentary

Let's turn now in our Bibles to Jeremiah 46:1-28 .

Beginning with chapter 45 we came into the sixth part or section of the book of Jeremiah. And this sixth section is comprised of miscellaneous prophecies that are directed mainly to those nations that were around Israel. And so as we get into chapter 46, we find the introduction to these series of prophecies as he addresses them to the Gentiles, the Gentile kingdoms. And so God is going to address Himself to those Gentile nations now roundabout Israel.

The word of the LORD which came to Jeremiah the prophet against the Gentiles; Against Egypt, against the army of Pharaohnecho king of Egypt, which was by the river Euphrates in Carchemish, which Nebuchadrezzar king of Babylon smote in the fourth year of Jehoiakim the son of Josiah king of Judah. Order the buckler and shield, and draw near to battle. Harness the horses; and get up, ye horsemen, and stand forth with your helmets; furbish the spears, and put on the brigandines. Wherefore have I seen them dismayed and turned away back? and their mighty ones are beaten down, and are fled apace, and look not back: for fear was round about, saith the LORD. Let not the swift flee away, nor the mighty man escape; they shall stumble, and fall toward the north by the river Euphrates. Who is this that cometh up as a flood, whose waters are moved as the rivers? Egypt riseth up like a flood, and his waters are moved like the rivers; and he saith, I will go up, and will cover the earth; I will destroy the city and the inhabitants thereof. Come up, ye horses; and rage, ye chariots; and let the mighty men come forth; the Ethiopians and the Libyans, that handle the shield; and the Lydians, that handle and bend the bow. For this is the day of the Lord GOD of hosts, a day of vengeance, that he may avenge him of his adversaries: and the sword shall devour, and it shall be satiated and made drunk with their blood: for the Lord GOD of hosts hath a sacrifice in the north country by the river Euphrates. Go up into Gilead, and take balm, O virgin, the daughter of Egypt: in vain shalt thou use many medicines; for thou shalt not be cured. The nations have heard of thy shame, and thy cry hath filled the land: for the mighty man hath stumbled against the mighty, and they are fallen both together ( Jeremiah 46:1-12 ).

And so God actually is speaking of the defeat of the Egyptians there by the river Euphrates at Carchemish and of the turning back of the Egyptians in this battle. The interesting thing, "Go up to Gilead, take the balm." Gilead was known through the ancient world as the place of medicines. You remember the passage that Jeremiah earlier declared, "Is there no balm in Gilead? And is there no healer there?" ( Jeremiah 8:22 ) But there is no healing for Egypt. They are to receive the judgment of God and God is going to use the Babylonian armies as His instrument of bringing His judgment against Egypt. This is basically why Jeremiah warned the people not to go down to Egypt to try to find safety there. He said, "If you go to Egypt to escape the sword, surely the sword will follow you in Egypt and the famine and the pestilence and you will die in Egypt. You won't come back to the land." But the people did not obey the voice of the Lord. They came back to Egypt. But here now he is just really bringing the whole issue of Egypt into prophetic focus.

Now, as he focuses upon the various nations, there are a lot of people who wonder why the United States isn't brought forth into a prophetic focus in that the United States has become such an important nation in these days. But if you'll read in the book of Revelation, the testimony of Jesus is the spirit of prophecy. And really all prophecy centers around the person of Jesus and because the nation Israel was so important to the coming of Jesus, we find many prophecies relating to Israel and then to those nations that related to Israel in either a good or an evil sense in those days. But it isn't God's intention through prophecy to spell out the future of each nation that would arise in the world but only those nations that would bear directly upon the coming of Jesus Christ in either His first or second coming. And when you read that most of the prophecies against the nations are those of judgment and all, it's probably a good thing that we don't read about the United States, because surely I'm certain that the Lord would have some pretty stern words for us today.

The word that the LORD spake to Jeremiah the prophet [verse Jeremiah 46:13 ], how Nebuchadrezzar king of Babylon should come and smite the land of Egypt ( Jeremiah 46:13 ).

Now, this is going now into the second part of the prophecy. The first part of it dealt with the battle up at Carchemish where the Pharaoh was defeated by Babylon. And now he is speaking about a coming invasion of Babylon on down into Egypt.

Declare ye in Egypt, and publish in Migdol, and publish in Noph and in Tahpanhes: say ye, Stand fast, and prepare thee; for the sword shall devour all around you. Why are thy valiant men swept away? they stood not, because the LORD did drive them. He made many to fall, yea, one fell upon another: and they said, Arise, and let us go again to our own people, and to the land of our nativity, from the oppressing sword. They did cry there, Pharaoh king of Egypt is but a noise; he hath passed the time appointed. As I live, saith the King, whose name is The LORD of hosts, Surely as Tabor is among the mountains, and as Carmel by the sea, so shall it come. O thou daughter dwelling in Egypt, furnish thyself to go into captivity: for Noph shall be waste and desolate without an inhabitant. Egypt is like a very fair heifer, but destruction is coming; it is coming out of the north [from Babylon]. Also her hired men are in the midst of her like fatted bullocks; for they are turned back, and are fled away together: they did not stand, because the day of their calamity was come upon them, and the time of their visitation. The voice thereof shall go like a serpent; for they shall march with an army, and come against her with axes, as hewers of wood. They shall cut down her forest, saith the LORD, though it cannot be searched; because they are more than the grasshoppers, and are innumerable. The daughter of Egypt shall be confounded; she shall be delivered into the hand of the people of the north. The LORD of hosts, the God of Israel, saith; Behold, I will punish the multitude of No, and Pharaoh, and Egypt, with their gods, and their kings; even Pharaoh, and all them that trust in him: And I will deliver them into the hand of those that seek their lives, and into the hand of Nebuchadrezzar king of Babylon, and into the hand of his servants: and afterward it shall be inhabited, as in the days of old, saith the LORD ( Jeremiah 46:14-26 ).

So Egypt is to be invaded. It is to be defeated by Nebuchadnezzar, but yet they will yet inhabit the land.

Now God in the last couple of verses gives encouragement to His people.

But fear not thou, O my servant Jacob, and be not dismayed, O Israel: for, behold, I will save thee from afar off, and thy seed from the land of their captivity; and Jacob shall return, and be in rest and at ease, and none shall make him afraid. Fear thou not, O Jacob my servant, saith the LORD: for I am with thee; and I will make a full end of all the nations whither I have driven thee: but I will not make a full end of thee, but correct thee in measure; yet will I not leave thee wholly unpunished ( Jeremiah 46:27-28 ).

So as is so often the case when you find God speaking of the judgment that is going to come, He sort of ends it with a bright light as He turns back toward the nation of Israel, the house of Jacob, "Don't be afraid." And He's talking about the yet future time, the Kingdom Age, when God is going to visit with them again and bring them back into the land. And when God is going to punish the nations, whither they have been driven.

In the second coming of Jesus Christ there will be the gathering of the nations together. "Then shall He gather together the nations: as a shepherd, and separates the sheep from the goat." And he will say unto those on His left hand, Depart from Me, you workers of iniquity. I was hungry, you did not feed Me. Thirsty you did not give Me to drink," and so forth. "Lord, when did we see You this way?" "Inasmuch as you did it unto the least of these My brethren" ( Matthew 25:32-40 ). It is speaking of the treatment of the nations... of how the nations treated Israel. And the nations will be judged for their treatment of Israel. God said way back to Abraham, "I will bless those that bless you and curse those that curse you" ( Genesis 12:3 ).

Anti-Semitism is a horrible thing, and it is something that no child of God should be caught up in. Unfortunately, there is a lot of anti-Semitism even within many churches today. There are those who try to say that the modern day Jew isn't truly a Jew. That he is an Ashkenazim and so forth, and they use that as an excuse for failure to support these people today. But the nations will be brought before the Lord and have to answer for their treatment of God's people. And God declares that He will make a full end of all of the nations whether they've been driven, but He'll not make a full end of the nation of Israel, but it will be a very central figure in the reign of Christ in the Kingdom Age.

"

Dr. Constable's Expository Notes

The sovereign Yahweh, Israel’s God, announced that He would punish the gods, rulers, and people of Egypt. Amon was the chief deity of No (Gr. Thebes), the capital of Upper Egypt. Even though there is as yet no evidence that Nebuchadnezzar advanced this far in his conquest of Egypt, his invasion affected the whole nation.

Dr. Constable's Expository Notes

3. Egypt’s defeat and Israel’s deliverance 46:25-28

The third prophecy against Egypt promised the humiliation of Egypt and the deliverance of Israel.

Gill's Exposition of the Whole Bible

The Lord of hosts, the God of Israel, saith,.... These titles are often given to the Lord, and set before prophecies that come from him; and, according to Kimchi, the reason why he is here spoken of as the God of Israel was, because the vengeance threatened to the Egyptians should come upon them, as a punishment for using Israel ill; as Shishak king of Egypt, and Pharaohnecho, who slew Josiah:

behold, I will punish the multitude of No; the inhabitants of it, which were many, called "populous No", Nahum 3:8; a famous city in Egypt. Some take it to be Diospolis or Thebes; and others p the same that is now called Alexandria; and so the Targum renders it; and which is followed by the Vulgate Latin version: and Jarchi calls it the seignory or government of Alexandria; and takes Amon, the word for "multitude", to signify the prince of this place; and so Kimchi and Ben Melech interpret it, king of a city called No: rather Jupiter Ammon q is meant, an idol of the Egyptians, which had a temple in Thebes, and was worshipped in it; and who had his name from Ham, the son of Noah. Hillerus r, by various arguments, endeavours to prove that No is the same city with Memphis, and that No Amon signifies "the habitation of the nourished"; that is, of Apis, which was nourished here. But be he who he will, or the place what it will, he or that would certainly be punished;

and Pharaoh, and Egypt, with their gods, and their kings; Pharaoh, the present king of Egypt, who was Pharaohhophra, and all the land of Egypt; and all their numerous idols, which were many indeed; and the several governors of the nomes or provinces into which the land was distributed; these should be punished, and suffer in the general calamity;

even Pharaoh, and [all] them that trust in him; the Jews that dwelt in Egypt, and who thought themselves safe under his protection; such who went along with Johanan thither, contrary to the will of God; these should not escape punishment, but be involved in the same destruction.

p R. David Ganz. Chronolog. par. 2. fol. 10. 1. Elias in Tishbi, p. 11. q Vid. Schmidt in loc & Stockium, p. 71. So Bochart. Phaleg. l. 1. c. 1. col. 5, 6. r Onomastic. Sacr. p. 571, &c.

Henry's Complete Commentary on the Bible

      12 The nations have heard of thy shame, and thy cry hath filled the land: for the mighty man hath stumbled against the mighty, and they are fallen both together.   13 The word that the LORD spake to Jeremiah the prophet, how Nebuchadrezzar king of Babylon should come and smite the land of Egypt.   14 Declare ye in Egypt, and publish in Migdol, and publish in Noph and in Tahpanhes: say ye, Stand fast, and prepare thee; for the sword shall devour round about thee.   15 Why are thy valiant men swept away? they stood not, because the LORD did drive them.   16 He made many to fall, yea, one fell upon another: and they said, Arise, and let us go again to our own people, and to the land of our nativity, from the oppressing sword.   17 They did cry there, Pharaoh king of Egypt is but a noise; he hath passed the time appointed.   18 As I live, saith the King, whose name is the LORD of hosts, Surely as Tabor is among the mountains, and as Carmel by the sea, so shall he come.   19 O thou daughter dwelling in Egypt, furnish thyself to go into captivity: for Noph shall be waste and desolate without an inhabitant.   20 Egypt is like a very fair heifer, but destruction cometh; it cometh out of the north.   21 Also her hired men are in the midst of her like fatted bullocks; for they also are turned back, and are fled away together: they did not stand, because the day of their calamity was come upon them, and the time of their visitation.   22 The voice thereof shall go like a serpent; for they shall march with an army, and come against her with axes, as hewers of wood.   23 They shall cut down her forest, saith the LORD, though it cannot be searched; because they are more than the grasshoppers, and are innumerable.   24 The daughter of Egypt shall be confounded; she shall be delivered into the hand of the people of the north.   25 The LORD of hosts, the God of Israel, saith; Behold, I will punish the multitude of No, and Pharaoh, and Egypt, with their gods, and their kings; even Pharaoh, and all them that trust in him:   26 And I will deliver them into the hand of those that seek their lives, and into the hand of Nebuchadrezzar king of Babylon, and into the hand of his servants: and afterward it shall be inhabited, as in the days of old, saith the LORD.   27 But fear not thou, O my servant Jacob, and be not dismayed, O Israel: for, behold, I will save thee from afar off, and thy seed from the land of their captivity; and Jacob shall return, and be in rest and at ease, and none shall make him afraid.   28 Fear thou not, O Jacob my servant, saith the LORD: for I am with thee; for I will make a full end of all the nations whither I have driven thee: but I will not make a full end of thee, but correct thee in measure; yet will I not leave thee wholly unpunished.

      In these verses we have,

      I. Confusion and terror spoken to Egypt. The accomplishment of the prediction in the former part of the chapter disabled the Egyptians from making any attempts upon other nations; for what could they do when their army was routed? But still they remained strong at home, and none of their neighbours durst make any attempts upon them. Though the kings of Egypt came no more out of their land (2 Kings 24:7), yet they kept safe and easy in their land; and what would they desire more than peaceably to enjoy their own? One would think all men should be content to do this, and not covet to invade their neighbours. But the measure of Egypt's iniquity is full, and now they shall not long enjoy their own; those that encroached on others shall not be themselves encroached on. The scope of the prophecy here is to show how the king of Babylon should shortly come and smite the land of Egypt, and bring the war into their own bosoms which they had formerly carried into his borders, Jeremiah 46:13; Jeremiah 46:13. This was fulfilled by the same hand with the former, even Nebuchadnezzar's, but many years after, twenty at least, and probably the prediction of it was long after the former prediction, and perhaps much about the same time with that other prediction of the same event which we had Jeremiah 43:10; Jeremiah 43:10.

      1. Here is the alarm of war sounded in Egypt, to their great amazement (Jeremiah 46:14; Jeremiah 46:14), notice given to the country that the enemy is approaching, the sword is devouring round about in the neighbouring countries, and therefore it is time for the Egyptians to put themselves in a posture of defence, to prepare for war, that they may give the enemy a warm reception. This must be proclaimed in all parts of Egypt, particularly in Migdol, Noph, and Tahpanhes, because in these places especially the Jewish refugees, or fugitives rather, had planted themselves, in contempt of God's command (Jeremiah 44:1; Jeremiah 44:1), and let them hear what a sorry shelter Egypt is likely to be to them.

      2. The retreat hereupon of the forces of other nations which the Egyptians had in their pay is here foretold. Some considerable number of those troops, it is probable, were posted upon the frontiers to guard them, where they were beaten off by the invaders and put to flights. Then were the valiant men swept away (Jeremiah 46:15; Jeremiah 46:15) as with a sweeping rain (it is the word that is used Proverbs 28:3); they can none of them stand their ground, because the Lord drives them from their respective posts; he drives them by his terrors; he drives them by enabling the Chaldeans to drive them. It is not possible that those should fix whom the wrath of God chases. He it was (Jeremiah 46:16; Jeremiah 46:16) that made many to fall, yea, when their day shall come to fall, the enemy needs not throw them down, they shall fall one upon another, every man shall be a stumbling-block to his fellow, to his follower; nay, if God please, they shall be made to fall upon one another, they shall be made to fall upon one another, every man's sword shall be against his fellow. Her hired men, the troops Egypt has in he service, are indeed in the midst of her like fatted bullocks, lusty men, able bodied and high spirited, who were likely for action and promised to make their part good against the enemy; but they are turned back; their hearts failed them, and, instead of fighting, they have fled away together. How could they withstand their fate when the day of their calamity had come, the day in which God will visit them in wrath? Some think they are compared to fatted bullocks for their luxury; they had wantoned in pleasures, so that they were very unfit for hardships, and therefore turned back and could not stand. In this consternation, (1.) They all made homeward towards their own country (Jeremiah 46:16; Jeremiah 46:16): They said, "Arise, and let us go again to our own people, where we may be safe from the oppressing sword of the Chaldeans, that bears down all before it." In times of exigence little confidence is to be put in mercenary troops, that fight purely for pay, and have no interest in theirs whom they fight for. (2.) They exclaimed vehemently against Pharaoh, to whose cowardice or bad management, it is probably, their defeat was owing. When he posted them there upon the borders of his country it is probably that he told them he would within such a time come himself with a gallant army of his own subjects to support them; but he failed them, and, when the enemy advanced, they found they had none to back them, so that they were perfectly abandoned to the fury of the invaders. No marvel then that they quitted their post and deserted the service, crying out, Pharaoh king of Egypt is but a noise (Jeremiah 46:17; Jeremiah 46:17); he can hector, and talk big of the mighty things he would do, but that is all; he brings nothing to pass. All his promises to those in alliance with him, or that are employed for him, vanish into smoke. He brings not the succours he engaged to bring, or not till it is too late: He has passed the time appointed; he did not keep his word, nor keep his day, and therefore they bid him farewell, they will never serve under him any more. Note, Those that make most noise in any business are frequently but a noise. Great talkers are little doers.

      3. The formidable power of the Chaldean army is here described as bearing down all before it. The King of kings, whose name is the Lord of hosts, and before whom the mightiest kings on earth, though gods to us, are but as grasshoppers, he hath said it, he hath sworn it, As I live, saith this king, as Tabor overtops the mountains and Carmel overlooks the sea, so shall the king of Babylon overpower all the force of Egypt, such a command shall he have, such a sway shall he bear, Jeremiah 46:18; Jeremiah 46:18. He and his army shall come against Egypt with axes, as hewers of wood (Jeremiah 46:22; Jeremiah 46:22), and the Egyptians shall be no more able to resist them than the tree is to resist the man that comes with an axe to cut it down; so that Egypt shall be felled as a forest is by the hewers of wood, which (if there by many of them, and those well provided with instruments for the purpose) will be done in a little time. Egypt is very populous, full of towns and cities, like a forest, the trees of which cannot be searched or numbered, and very rich, full of hidden treasures, many of which will escape the searching eye of the Chaldean soldiers; but they shall make a great spoil in the country, for they are more than the locusts, that come in vast swarms and overrun a country, devouring every green thing (Joel 1:6; Joel 1:7), so shall the Chaldeans do, for they are innumerable. Note, The Lord of hosts hath numberless hosts at his command.

      4. The desolation of Egypt hereby is foretold, and the waste that should be made of that rich country. Egypt is now like a very fair heifer, or calf (Jeremiah 46:20; Jeremiah 46:20), fat and shining, and not accustomed to the yoke of subjection, wanton as a heifer that is well fed, and very sportful. Some think here is an allusion to Apis, the bull or calf which the Egyptians worshipped, from whom the children of Israel learned to worship the golden calf. Egypt is as fair as a goddess, and adores herself, but destruction comes; cutting up comes (so some read it); it comes out of the north; thence the Chaldean soldiers shall come, as so many butchers or sacrificers, to kill and cut up this fair heifer. (1.) The Egyptians shall be brought down, shall be tamed, and their tune changed: The daughters of Egypt shall be confounded (Jeremiah 46:24; Jeremiah 46:24), shall be filled with astonishment. Their voice shall go like a serpent, that is, it shall be very low and submissive; they shall not low like a fair heifer, that makes a great noise, but hiss out of their holes like serpents. They shall not dare to make loud complaints of the cruelty of the conquerors, but vent their griefs in silent murmurs. They shall not now, as they used to do, answer roughly, but, with the poor, use entreaties and beg for their lives. (2.) They shall be carried away prisoners into their enemy's land (Jeremiah 46:19; Jeremiah 46:19): "O thou daughter! dwelling securely and delicately in Egypt, that fruitful pleasant country, do not think this will last always, but furnish thyself to go into captivity; instead of rich clothes, which will but tempt the enemy to strip thee, get plain and warm clothes; instead of fine shoes, provide strong ones; and inure thyself to hardship, that thou mayest bear it the better." Note, It concerns us, among all our preparations, to prepare for trouble. We provide for the entertainment of our friends, let us not neglect to provide for the entertainment of our enemies, nor among all our furniture omit furniture for captivity. The Egyptians must prepare to flee; for their cities shall be evacuated. Noph particularly shall be desolate, without an inhabitant, so general shall the slaughter and the captivity be. There are some penalties which, we say, the king and the multitude are exempted from, but here even these are obnoxious: The multitude of No shall be punished: it is called populous No,Nahum 3:8. Though hand join in hand, yet they shall not escape; nor can any think to go off in the crowd. Be they ever so many, they shall find God will be too many for them. Their kings and all their petty princes shall fall; and their gods too (Jeremiah 43:12; Jeremiah 43:13), their idols and their great men. Those which they call their tutelar deities shall be no protection to them. Pharaoh shall be brought down, and all those that trust in him (Jeremiah 46:25; Jeremiah 46:25), particularly the Jews that came to sojourn in his country, trusting in him rather than in God. All these shall be delivered into the hands of the northern nations (Jeremiah 46:24; Jeremiah 46:24), into the hand not only of Nebuchadnezzar that mighty potentate, but into the hands of his servants, according to the curse on Ham's posterity, of which the Egyptians were, that they should be the servants of servants. These seek their lives, and into their hands they shall be delivered.

      5. An intimation is given that in process of time Egypt shall recover itself again (Jeremiah 46:26; Jeremiah 46:26): Afterwards it shall be inhabited, shall be peopled again, whereas by this destruction it was almost dispeopled. Ezekiel foretels that this should be at the end of forty years, Ezekiel 29:13. See what changes the nations of the earth are subject to, how they are emptied and increased again; and let not nations that prosper be secure, nor those that for the present are in thraldom despair.

      II. Comfort and peace are here spoken to the Israel of God, Jeremiah 46:27; Jeremiah 46:28. Some understand it of those whom the king of Egypt had carried into captivity with Jehoahaz, but we read not of any that were carried away captives with him; it may therefore rather refer to the captives in Babylon, whom God had mercy in store for, or, more generally, to all the people of God, designed for their encouragement in the most difficult times, when the judgments of God are abroad among the nations. We had these words of comfort before, Jeremiah 30:10; Jeremiah 30:11. 1. Let the wicked of the earth tremble, they have cause for it; but fear not thou, O my servant Jacob! and be not dismayed, O Israel! and again, Fear thou not, O Jacob! God would not have his people to be a timorous people. 2. The wicked of the earth shall be put away like dross, not be looked after any more; but God's people, in order to their being saved, shall be found out and gathered though they be far off, shall be redeemed though they be held fast in captivity, and shall return. 3. The wicked is like the troubled sea when it cannot rest; they flee when none pursues. But Jacob, being at home in God, shall be at rest and at ease, and none shall make him afraid; for what time he is afraid he has a God to trust to. 4. The wicked God beholds afar off; but, wherever thou art, O Jacob! I am with thee, a very present help. 5. A full end shall be made of the nations that oppressed God's Israel, as Egypt and Babylon; but mercy shall be kept in store for the Israel of God: they shall be corrected, but not cast off; the correction shall be in measure, in respect of degree and continuance. Nations have their periods; the Jewish nation itself has come to an end as a nation; but the gospel church, God's spiritual Israel, still continues, and will to the end of time; in that this promise is to have its full accomplishment, that, though God correct it, he will never make a full end of it.